shrijnaneshvari -sant jnaneshvar
|
|
adhyay-8
aksharabrahm yog
isiliye tum sada mera hi smaran karo. tum apane netroan se jo kuchh dekho, karnendriyoan se jo kuchh shravan karo, man mean jo bhavana karo ya vani se jo kuchh bolo, vah sab bahyabhyantar madroop hokar hi sab prakar ke acharan karo. bas, phir sada-sarvatr maian hi sahajabhav se siddh rahooanga. he arjun! yadi tumase is prakar ka acharan ho sake to phir chahe sharir ka vinash hi kyoan n ho jay, par phir bhi tumhean mrityu ka ranchamatr bhi bhay n hoga. phir bhala keval yuddh karane mean tumhean kya bhay ho sakata hai? yadi tum sachamuch apana man aur buddhi mere atmasvaroop mean samarpit kar doge, to maian yah sankalp karata hooan ki tum mujhe avashy hi prapt kar loge aur madroop hi ho jaoge. yadi tumhare antahkaran mean abhi tak yah ashanka bani huee ho ki yah kis prakar hoga, to tum pahale se hi isaka abhyas karake anubhav kar lo aur yadi phal ki prapti n ho to tum b di khushi se mujh par kop kar sakate ho. [1]
isi prakar ke abhyas se yah karmayog chitt ko nirmal aur samarthyavanh banata hai. jaise yukti ke bal se lang da bhi parvat par chadh jata hai, vaise hi karmayog ke abhyas se tum apane chitt ko param purush ke marg mean lagao, bas, phir man aur sharir chahe rahean athava n rahean, usase kuchh bhi nukasan nahian hoga. jo chitt vyakti ko nana prakar ki gatiyoan mean pahuanchata hai, vah yadi atma mean rat ho jay to phir yah sharir nasht ho gaya athava bacha hua hai, is bat ka dhyan kise rah sakata hai? jo jal nadi ke pravah ke sath veg se bahata hua jakar sindhu mean sama jata hai, kya vah kabhi mu dakar dekhata hai ki pichhe kya ho raha hai? kabhi nahian. vah to sindhu ke sath ekakar hokar usi mean rah jata hai. isi prakar chitt bhi chaitany hokar parabrahm mean hi lin ho jata hai, jisamean janm-maran ke samast bakhe doan ka avasan ho jata hai, jo paramanandasvaroop hai;[2] |
|
tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |