shri shrichaitany-charitavali -prabhudatt brahmachari160. jagadanand ji ki ekanishtha
vraj ki gau charane vale gval paianchoo aur pake piloo khaya karate haian. unamean bij hi bij bhare rahate haian. ras to bahut tho da bij mean laga hua hota hai. bijoan mean ke ras ko choosakar ‘shariphe’ ke bijoan ki bhaanti unhean thook dete haian. ye hi vraj ke meva haian. shrikrishn bhagavan ko ye hi bahut priy the. kyoan priy the, isaka kya pata ? isi se jo khijakar kisi bhakt ne kaha hai- kabul mean meva kari, braj mean taianti khayan. astu, jagadanand ji sanatan ji ke diye hue prasad ko lekar, unase vida hokar puri aye. prabhu inhean sakushal lauta hua dekhakar param prasann hue. inhoanne sanatan ji ki di huee sabhi chijean prabhu ke arpan kian. prabhu ne sabhi ko shraddhapoorvak sir par chadhaya. sab chijean to prabhu ne rakh lian, piluoan ko unhoanne bhaktoan mean baant diya. bhaktoan ne ‘vrindavan ke phal’ samajhakar unhean b de adar se grahan kiya. ek to vrindavan ke phal phir mahaprabhu ke hath se diye hue sabhi bhakt b de chav se khane lage. jo pahale vrindavan ho aye the ve to janate the ki ye amritaphal kis prakar khaye jate haian, isaliye ve to muanh mean dalakar unaki guthaliyoan ko dhire-dhire chusane lage. jo nahian janate the ve jaldi mean muanh mean dalakar chabane lage. chabate hi muanh jahar k dava ho gaya, netroan mean pani a gaya. sabhi si-si karate hue idhar-udhar dau dane lage. n to khate banata tha. n thookate hi. vrindavan ke prabhudatt prasad ko bhala thookean kaise aur khate haian to pranoan par bitati hai. khair, jaise-taise jal ke sath bhakt unhean nigal gaye. prabhu hansate-hansate kah rahe the- ‘vraj ka prasad pana koee saral nahian hai. jo vishay bhogoan ko hi sarvasv samajh baithe haian, unako n to vraj ki bhoomi mean vas karane ka adhikar hai aur n vraj ke mahaprasad ko pane ka hi. vrajavasi banane ka saubhagy to use hi prapt ho sakega jisaki sabhi vasanaean door ho gayi hoangi.’ is prakar jagadanand ji ke ane se sabhi bhaktoan ko b di prasannata huee, ve usi prakar sukhapoorvak phir prabhu ke pas rahane lage. jagadanand ji ka hriday shuddh tha, unaka prabhu ke prati pragadh prem tha. ve prabhu ke sharir se hi atyadhik prem karate the. yah thik bhi hai. jis kagaj par chitr bana hua hai us kagaj ko yadi koee pyar karata hai to vah ek-n-ek din us par khianche hue chitr ke saundary se bhi pyar karane lagega. jo saundary ko hi sarvasv samajhakar kagaj ko vyarth samajhakar pheank deta hai to kagaj to usake hath se chala hi jata hai, sath hi usapar khiancha hua chitr aur usamean ka saundary bhi use phir kabhi nahian mil sakata. yah ho nahian sakata ki ham ghrit se to prem karean aur jis patr mean ghrit rakha hai usaki upeksha kar dean. patr ke sath ghrit ka adharadhey bhav ka sambandh hai. adhey se prem karane par adhar se apane-ap hi prem ho jata hai. adhar ka prem hi adhey ke prem ko prapt kara sakata hai. yahi sarvashastroan ka siddhant hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |