shri shrichaitany-charitavali -prabhudatt brahmachari142. shri sanatan ko shastriy shiksha
he tat! jinake hriday se vishayoan ka vikar ek dam door ho gaya hai, aise param poojaniy bhagavadbhaktoan ki charanaraj se jab tak manushy bhalibhaanti sir se pair tak snan nahian karata tab tak vedavakyoan se utpann huee bhi usaki buddhi use prabhu ke padapadmoan ke samip pahuanchane mean ek dam asamarth hoti hai. arthat bina bhagavadbhaktoan ki charan dhooli mastak par dharan kiye koee bhi purush shrikrishn padapadmoan ke sparsh karane ke nimitt age nahian badh sakata. tattvadarshi jnaniyoan ki jab tak shraddha ke sath, bhakti ke sath prem poorvak seva nahian ki jati, unake charanoan mean jab tak svabhavik sneh nahian hota, tab tak vah bhagavat-katha shravan karane ka bhi adhikari nahian hota. bhagavan ne arjun ko upadesh karate hue gita mean svayan hi likha hai- tadviddhi pranipaten pariprashnen sevaya. arthat 'he arjun! too dandavat-pranam-seva aur nishkapat bhav se kiye hue prashn dvara us jnan ko jan. (vinitabhav se poochhane par) ve tattvadarshi mahatmagan tujhe us jnan ka upadesh kareange.' upadesh ka vahi adhikari hai, jisake hriday mean devata, dvij, gurujan aur bhagavat-bhaktoan ke prati shraddha ke bhav haian. jo inamean shraddha ke bhav nahian rakhata, vah paramarth ki or agrasar hi nahian ho sakata. phir prabhu kripa ka adhikari to ban hi kaise sakata hai? sanatan! bahut batoan mean kya rakha hai, maian tujhe saratisar batata hooan. pranimatr ka param purusharth shrikrishn-prem ki prapti karana hi hai. param aradhy ve hi shri nandanandan vrindavanachandr shrikrishnachandr ji haian. apane sabhi purusharthoan ka ashray chho dakar anany bhav se vrajaanganaoan ki bhaanti sansari sambandhoan se mukh mo dakar patibhav se unaki aradhana karana yahi upasana ki uttam-se-uttam pranali hai aur pathaniy shastroan mean shrimadbhagavat hi sarvopari shastr hai. kyoki ise bhagavan vyasadev ne sabhi puranoan ke anantar jis prakar dahi ko mathakar usamean se sarabhoot makkhan ko nikal lete haian, usi prakar sarvashastroan ko mathakar unaka sar nikala hai. bas, yahi kalyan ka marg hai. ise tum mere mat ka sar samajho. isase adhik koee kisi bat ka agrah kare to use tum anyatha samajhana.[1] mere is jnan ko hriday mean dharan karo. sadhu-mahatma, sant tatha bhagavadbhaktoan ke charanoan mean dridh anurag rakho. ve kaise bhi hoan unaki ninda kabhi mat karo. sabako eeshvar-buddhi se namr hokar pranam karo. tumhara kalyan hoga, maian tumhean hriday se ashirvad deta hooan. mere is amal-vimal shastr sammat jnan ka tum vistar ke sath bhakti ke granthoan mean varnan karana. mangalamay bhagavan tumhara mangal kareange!' itana kahakar mahaprabhu chup ho gaye. mahaprabhu ke chup ho jane par sanatan ji ne bhaktibhav ke sahit mahaprabhu ke charanoan mean pranam kiya aur mahaprabhu ne unake sharir par hath pherate hue unhean ashirvad diya. is prakar do mahinoan tak mahaprabhu ke samip kashi mean rahakar sanatan bhaanti-bhaanti ke shastriy prashn poochhate rahe aur prabhu unhean prem poorvak sabhi gupt tattv samajhate rahean. in do mahinoan mean hi sanatan ji ne prabhu se bahut-si bhaktimarg ki goodhata tigoodh batean samajh lian, jinaka vistar ke sath unhoanne apane anekoan granthoan mean varnan kiya hai. |
tika tippani aur sandarbh
- ↑ aradhyo bhagavanh vrajeshatanayastaddham vrindavanan. ramya kachidupasana vrajavadhoovargen ya kalpita.. shrimadbhagavatan pramanamamalan prema pumarthoan mahanh. shrichaitanyamahaprabhuormatamidan tatragraho naparah..
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |