shri shrichaitany-charitavali -prabhudatt brahmachari126. puri mean gau diy bhaktoan ka punaragaman
kvarake dashahare ke pashchath sabhi bhakt lautane ke liye prastut hue. prabhu pahale ki bhaanti phir ek-ek se alag-alag mile aur unase unake manaki batean poochhian. kulinagramavasi prabhu ke ajnanusar prativarsh jagannath ji ke liye pattadori laya karate the. ve prativarsh mahaprabhu se vaishnav ke lakshan poochhate. pahale varsh poochhane par prabhu ne bataya tha- 'jisake mukh se ek bar bhi bhagavannam ka uchcharan karata ho gaya vahi vaishnav hai.' doosare varsh poochhane par apane kaha- 'jo nirantar bhagavan ke namoan ka uchcharan karata rahe vahi vaishnav hai.' tisari bar phir vaishnav ki paribhasha poochhane par prabhu ne kaha- 'jise dekhate hi logoan ke mukhoan mean se svatah hi shrihari ke namoan ka uchcharan hone lage vahi vaishnav hai.' is prakar tin varshoan mean prabhu ne vaishnav, vaishnavatar aur vaishnavatam tin prakar ke bhaktoan ka tattv bataya. mahaprabhu ne sabhi ko upadesh kiya ki ve vaishnavamatr ke prati shraddha ke bhav rakhean. vaishnav chahe kaisa bhi kyoan n ho, vah poojaniy hi hai. is prakar jisane bhi jo prashn poochha usi ka prabhu ne uttar diya. advaitachary ko bhaktoan ki dekh-rekh karate rahane ke liye prabhu ne phir se unhean sachesht kiya. bhaktoan ko navadvip se nilachal lane aur raste mean unake sabhi prakar ke prabandh karane ka bhar prabhu ne shivanand sen ke oopar diya tha. unhean phir se prabhu ne samajhaya ki sabhi ko khoob savadhanipoorvak laya karean. nityanand ji se prabhu ne nivedan kiya- 'shripad! ap prativarsh nilachal n aya karean. vahian rahakar sankirtan ka prachar kiya karean.' is prakar sabhi ko samajha-bujhakar prabhune vida kiya. sabhi rote-rote prabhuko pranam karake gau d-desh ki or chale gaye. keval pundarik vidyanidhi kuchh kalatak mahaprabhu ke sath puri mean hi aur rahana chahate the, isaliye prabhu unake sath apane sthan par laut aye. vidyanidhi ko prabhu-premake karan 'premanidhi' ke nam se sambodhan kiya karate the. unaki svaroopadamodarake sath bahut adhik pragadhata ho gayi thi. gadadhar inake mantr-shishy the hi, isiliye ve inaki seva-shushroosha karane lage. kvarake bad shitaki jo pahali shashthi hoti hai, use 'odhanashashthi kahate haian. us din jagannath ko sardi ke vastr udhaye jate haian. us din bhagavan ke sharir par bina dhule hue ma di lage hue vastroanko dekhakar vidyanidhi ko b di ghrina huee. usi din ratri mean bhagavan ne balaram ji ke sahit hansate-hansate inake komal galoan par khoob chapatean jamayian. jagane par inhoanne dekha ki sachamuch inake gal phoole hue haian, isase inhean b di prasannata huee. mahaprabhu inake aur svaroopad modar ke sath krishn-katha kahane-sunane mean sabase adhik anand ka anubhav karate the. kuchh kal mean anantar mahaprabhu ki ajna lekar ye apane sthan ke liye laut aye. isi prakar char varshoan tak bhakt mahaprabhu ke pas prativarsh rath-yatra ke samay barabar ate rahe. paanchavean varsh prabhu ne bhaktoan se kah diya ki abake ham svayan hi vrindavan jane ki ichchha se gau d-desh mean akar janani aur janm-bhoomi ke darshan kareange. abake apalog n avean. is bat se sabhi bhaktoan ko b di bhari prasannata huee. mahaprabhu jab se dakshin ki yatra samapt karake aye the, tabhi se vrindavan jane ke liye soch rahe the, kintu ramanand ji, sarvabhaum tatha maharaj prataparudr ji ke atyadhik agrah ke karan abhi tak n ja sake. ab unaki vrindavan jane ki prabal ho uthi. isase puri-nivasi bhaktoan ne bhi inhean adhik vivash karana nahian chaha. duahkhit man se unhoanne prabhu ko vrindavan janeki sammati de di. ab mahaprabhu vrindavan jakar apane pyare shrikrishn ki lilasthali ke darshanoan ke liye bahut adhik utsukata prakat karane lage. ve vrindavan jane ki taiyariyaan karane lage. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |