shri shrichaitany-charitavali -prabhudatt brahmachari67. sajhjan-bhav
brahman ke aise vakhyoan ko sunakar sabhi bhakht ashhchary ke sath us brahman ke mukh ki or dekhane lage. kuchh logoan ko tho da krodh bhi a gaya, prabhu ne un sabako rokate hue hansakar un brahman devata se kaha- ‘vipradev! apake charanoan mean maian pranam karata hooan. apaka sham mujhe saharsh shvikar hai.’ kuchh der ke pashhchat brahman ka krodh shaant ho gaya. tab usane apane vakhyoan par pashhchattap prakat karate hue vinitabhav se kaha- ‘prabho! maianne krodh ke vashibhoot hokar apase aise kuvakhy kah diye. ap mere aparadh ko kshama karean.’ prabhu ne use ashhvasan dete hue kaha- ‘vipravar! apane mera kuchh bhi apakar nahian kiya aur n apane mujhase koee kuvakhy hi kaha. apane shap n dekar yah to mujhe varadan hi diya hai! shrikrishhn-prapti mean sansari sukh hi to bandhan ke pradhan karan haian. apane mujhe unase mukht hone ka jo varadan pradan kar diya, isase mera kalhyan hi hoga. ap isake liye kuchh bhi chianta n karean.’ aisa kahakar prabhu ne us brahman ko premapoorvak aanligan kiya aur ve bhakhtoan ke sahit apane shthan ko chale aye. isi ka nam hai vidvesh karane karane valoan ke prati bhi shuddh bhav rakhana. aisa vhyavahar mahaprabhu-jaise mahapurushoan ke hi dvara samhbhav bhi ho sakata hai. mahaprabhu ki namrata b di hi alaukik thi. ve rashtean mean kaise bhi chalean, striyoan se kabhi drishti nahian milate the. b de logoan se sada dinata aur samhman ke sahit bhashan karate the. bhavavesh ke samay to ve apane shvaroop ko hi bhool jate the. bhavavesh ke atirikht samay mean yadi unaki koee pooja ya charan-vandana karata to ve usase bahut adhik asantushht hote. bhavavesh ananhtar yadi koee kahata ki hamean apake durgaroop mean, krishhnaroop mean, ramaroop mean athava baladev, vaman, nrisianh ke roop mean darshan khyoan hue the to ap kah dete- ‘tum sada usi roop ka chiantan karate rahate ho. tumhhare ishhtadev mean sabhi samarthhy hai, vah jisake sharir mean bhi chahean pravesh hokar tumhhean darshan de jayan. isamean tumhhari bhavana hi pradhan karan hai. tumhhean apani shuddh bhavana se hi aise roopoan ke darshan hote haian. ek bar ye bhakhtoan ke sahit lete hue the ki ek brahmani ne akar inake charanoan mean apana mashtak rakhakar inhhean bhaktibhav se pranam kiya. brahmani ko apane charanoan mean mastak rakhate dekhakar inhhean b da du:kh hua aur usi samay dau dakar ganga ji mean kood p de. sabhi bhakt inhhean is prakar ganga ji mean koodate dekhakar hahakar karane lage. shachimata chhati pit-pitakar rudan karane lagian. usi samay nithyanand ji aur haridas bhi prabhu ke sath ganga ji mean kood p de aur inhhean nikalakar kinare par laye. is prakar ve apane jivan ko ragadveshadi se bachate hue, kshama ko dharan karate hue, abhiman se rahit hokar, papiyoan ke sath bhi prem ka bartav karate hue tatha vidveshiyoan se bhi suandar vhyavahar karate hue apani sajhjanata, sahridayata,sahanashilata aur sachhcharitrata se bhakhtoan ke liye ek uchhchadarsh ka path padhate hue apane acharanoan dvara sabako anandit karane lage. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |