shri shrichaitany-charitavali -prabhudatt brahmachariprakkathan evan antim nivedan
bhakti ke paramapradhan tyag aur vairagy ye do hi sadhan haian. prem bhakti ka phal hai. isiliye mahaprabhu ne prem ko moksh se bhi badhakar pancham purusharth bataya hai. us prem ki upalabdhi ahaitu ki bhakti ke dvara hi ho sakati hai aur bhakti tyag-vairagy ke bina ho hi nahian sakati. atah mahaprabhu gauraang ke jivan mean tyag, vairagy aur bhakti- in tin bhavoan ki tin prithak-prithak dharaean bahakar ant mean premaroopi mahasagar mean milakar ve ek ho gayi haian. in panktiyoan ke lekhak ke dvara inhian tinoan bhavoan ko pradhanata dete hue yah jivani likhi gayi hai. mahaprabhu ke jivan-sambandhi ghatanaoan ka adhar to bangal ki ‘chaitany-bhagavat,’ ‘chaitany mangal’ aur ‘chaitany-charitamrit’ adi prachin pustakoan se liya gaya hai aur un ghatanaoan ko shrimadbhagavat ke bhavaroopi saanchoan mean dhalakar bhagavatamay banaya gaya hai. is prakar mahaprabhu gauraangadev ko upalakshy banakar jise asali ‘chaitany-jivan’ kahate haian, usi bhagavat chaitany-jivan ka isamean varnan hai. prem-jivan hi chaitany-jivan hai. shrichaitanyadev ke saman prem ke bhavoan ko prakat karane vale premiyoan ka avatar kabhi-kabhi hi is dharadham par hota hai. ve apane premamay acharanoan se pranimatr ko sukh pahuanchate haian. isiliye asali premi desh, kal aur jati ke bandhanoan se sada prithak hi rahate haian. unaka jivan sankirn n hokar sampoorn sansar ko sukh-shanti ka path padhane vala sarvabhaum hota hai. ve kisi ek vishesh jati ke bhitar hi kyoan n paida hue hoan, kintu unake oopar sabhi jativaloan ka saman adhikar hota hai. sabhi deshavasi unhean apana hi manakar poojate haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |