shri shrichaitany-charitavali -prabhudatt brahmachari46. shrivarahavesh
isi prakar ab prabhu ke bhi sharir mean bhinn-bhinn avataroan ke avesh hone lage. jis samay ye aveshavastha mean hote, us samay usi avatar ke gunoan ke anusar bartav karane lagate aur jab vah avesh samapt ho jata, tab ap ek amani bhakt ki bhaanti bahut hi dinata ka bartav karane lagate. bhaktoan ki pad-raj ko apane mastak par chadhate aur sabase adhir hokar poochhate- ‘mujhe shrikrishn-prem ki prapti kab ho sakegi? ap log mujhe shrikrishn-prapti ka upay batavean. maian apane pyare shrikrishn se kaise mil sakooanga? is prakar inake jivan mean do bhinn-bhinn bhav pratit hone lage- bhavavesh mean to bhagavadbhav aur sadharanaritya bhaktabhav. jo inake antarang bhakt the, ve to inamean sarvakal mean bhagavadbhavana hi rakhate aur ye kitani bhi dinata prakat karate to bhi usase unake bhav mean parivartan nahian hota, kiantu jo sadharan the, ve sandeh mean p d jate ki yah bat kya hai? koee kahata- ‘ye sakshat shrikrishn hi haian.’ koee kahata- ‘n jane kisi devi-devata ka avesh hota ho.’ koee-koee ise tantrik siddhi bhi batane lage. prabhu ke sharir mean kuchh shrikrishn-lilaoan ka bhi bhaktoan ne uday dekha tha. kabhi to ye akroor-lila karate, kabhi gopiyoan ke virah mean rudan karate the. murari gupt varah bhagavan ke upasak the. ek din murari gupt varah bhagavan ke stotr ka path kar rahe the. prabhu door se hi stotrapath sunakar varah ki bhaanti joroan se garjana karate hue ‘shookar’, ‘shookar’ aisa kahate hue murari gupt ke ghar ki or chale. us samay inaki prakriti mean murari gupt ne sabhi varahavatar ke gunoan ka anubhav kiya. prabhu donoan hathoan ko prithvi par tekakar hath-pairoan se bilakul varah ki bhaanti chalane lage. raste mean ek b da pital ka jalapoorn kalash rakha tha. prabhu ne use apani dadh se uthakar doosari or pheank diya aur ap sidhe gupt mahashay ke poojagrih mean chale gaye. vahaan jakar ap asanasin hue aur murari se kahane lage- ‘murari! tum hamari stuti karo.’ murari ne hath jo de hue ati dinabhav se kaha- ‘prabho! apaki mahima vedatit hai. ved, shastr apaki mahima ko poorn riti se samajh hi nahian sakate. shrutiyoan ne apaka ‘neti’, ‘neti’ kahakar kathan kiya hai. ap antaryami haian. shesh ji sahasr mukhoan se aharnish apake gunoan ka nirantar kathan karate rahate haian to bhi pralay ke ant tak apake samast gunoan ka kathan nahian kar sakate. phir maian ajn prani bhala apaki stuti kaise kar sakooanga? |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |