shri shrichaitany-charitavali -prabhudatt brahmachari34. bhaktistrot um dane se pahale
yadi dhyanapoorvak in donoan batoan par vichar kiya jay to in donoan mean koee virodh nahian maloom p data. lok mean bhi dekha jata hai ki jis manushy ko jo vastu atyant priy hoti hai, vah kahata hai ‘maian to isase badhakar triloki mean koee vastu nahian samajhata.’ usake kathan ka abhipray itana hi hai ki mujhe to yahi vastu atyant priy hai, mere liye to isase badhakar koee doosari vastu nahian hai. ‘nahian’ kahane se usaka abhipray any vastuoan ke ‘abhav’ se n hokar ‘priy’ se hai. arthat mujhe isake siva doosari vastu priy nahian hai. usaka kathan ek prakar se thik bhi hai, jab tak usaki us vastu ke prati ananyata n ho jayagi tab tak usamean priti kahi hi nahian ja sakati. isi prakar bhakti ka marg jinhoanne grahan kiya hai, unake liye jnan ke dvara mukti prapt karana koee vastu hi nahian hai aur jinhoanne jnan ke marg se jane ka dridh nishchay kar liya hai, unake liye kisi bhi prakar ke nam-roop ka chintan karana mahan vighn hai. ye ham sadharan logoan ke samajhane ke liye sadharan-si dalilean haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |