gita amrit -joshi gulabanarayan
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draupadiah- yajnagni se dhrishtadyumn ke pragat hone ke pashchath us yajn vedi se ek shyamaangi kumari pragat huee aur usake pragat hone par akashavani huee ki yah kanya kaurav kul ke nash ka karan banegi. yatha samay jab draupadi vivah yogy huee to raja drupad ne svayanvar rachaya aur draupadi ke var ke liye yah shart rakkhi ki jo bhi vyakti oopar ghoomati huee machhali ki parachhaee tel ke k dahe mean dekhakar, us machhali ki aankh ko beandh dega, usi ke sath draupadi ka vivah kiya jayega. arjun ne raja drupad ki shart ko poora kiya aur draupadi ka svayanvar mean varan kiya. isake pashchath jab paanchoan bhaee draupadi ke sath mata kunti ke pas gaye aur kunti se kaha ki ham aj yah bhiksha laye haian to kunti ne bina dekhe hi kutiya ke andar se kah diya ki “paanchoan bhaee milakar isaka upayog karo.” mata ki is ajna ke anusar draupadi paanchoan bhaiyoan ki patni bani. in paanchoan paandavoan se draupadi ke paanch putr hue- yudhishthir se pratibimb, bhim se sutasom, arjun se shrutakirti, nakul se shatanik, sahadev se shrutakarma. paanchal desh ki tatha drupad ki kanya hone ke karan yah paanchali, yajnaseni evan draupadi nam se prakhyat huee. notah- draupadi ke varnan mean ek bat to yah ayi hai ki paandavoan ne kunti se kaha ki “aj yah bhiksha laye haian.” jin sajjanoan ne mahabharat nahian padha hai, unako is itihas ka bodh n hone ke karan yah shanka svatah ho sakati hai ki paandavoan ne bhiksha kyoan maangi? bhiksha maangane ka prashn hi kya hai? draupadi-svayanvar ki ghatana us samay huee thi, jab paandav duryodhan dvara nirmit jatugrih se bachakar nikal bhage the, aur jangaloan mean bhiksha maangakar athava shikar karake nirvah karate the. kunti sahit paanchoan paandavoan ko jalakar mar dalane ke duryodhan ke is shadayantr ka varnan mahabharat ke adi parv adhyay 142 se 151 mean savistar diya gaya hai. doosari bat jo draupadi ke vishay mean oopar ayi hai, vah yah hai ki vah paanchoan bhaiyoan ki stri kaise bani? oopari drishti se dekhane par sahasa to yah kary asaanskritik, adharmamay, avyavaharik tatha hasyaspad pratit hota hai, kintu isaka samadhan mahabharat ke hi adi parv mean adhyay 197 aur 198 mean kar diya gaya hai. |
tika tippani aur sandarbh
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj