vishay soochi
garg sanhita
vishvajit khanhd : adhyay 33
rritu ke gun, deh ke gun aur shvabhav pratidin jate parivartit hote rahate haian; usi prakar manushhyoan ka bhi avagaman laga rahata hai. yahaan jo-jo drishhyaman vashtu hai, vah koee bhi sathy nahian hai. jaise yatra mean rahagiroan ka samagam hota hai aur phir sab-ke sab jahaan-tahaan chale jate haian, usi prakar yahaan sab agamapayi hai, kuchh bhi sthir nahian hai. jaise is lok mean dekhi huee vashtu ulhka ya vidyuvilas ke saman asthir hai, usi prakar paralaukik vashtu ke vishay mean bhi samajhana chahiye. un donoan se khya prayojan siddh hota hai at: sarvatr parameshvar shrihari ko dekhate hue kalhyan marg ka nishchay karake sada usi par chalana chahiye. jaise jal patroan ke samooh mean sarvatr ek hi chanhdrama pratibimbit hota hai tatha jaise samidhaoan ke samaday mean ek hi agni tathv ka bodh hota hai, usi prakar ek hi paramathma bhagavan shvayan nirmit dehadhariyoan ke bhitar aur bahar anek-sa jan p data hai. jo jnananishhth hai, athyanht vairaghy ka ashray le chuka hai, bhagavan shrikrishhn ka bhakt hai aur kisi bhi vashtu ki apeksha nahian rakhata, vah tapovan mean nivas kare ya ghar mean, use tinoan gun sarvatha shparsh nahian karate. isiliye sannhyasi, jisane parathpar brahm ka sakshathkar kar liya hai, sada sukhi evan ananhdamay ho balak ki tarah vicharata hai. jaise madira ke mad se anhdha hua manushhy yah nahian dekhata ki mere dvara pahana hua vashtr sharir par hai ya gir gaya, usi prakar siddh purush samasht siddhiyoan ke karan bhoot sharir ke vishay mean yah nahian dekhata ki vah prarabhdh vash hai ya gir gaya athava kahian ata hai ya jata hai. jaise sooryoday hone par sara anhdhakar nashht ho jata hai aur ghar mean rakhi huee vashtu logoan ko yatha vasthit roop se dikhayi dene lagati hai, usi prakar jnanoday hone par ajnananhdhakar mit jata hai aur apane sharir ke bhitar hi parabrahm prakashit hone lagata hai. jaise indriyoan ke prithak-prithak marg se tinoan gunoan ke ashray bhoot paramarth vashtu ka unnayan (samhyaghjnan) nahian ho sakata, usi prakar ananht paramathma ka ek matr advitiy dham muniyoan ke bataye vibhinn shashtr margoan dvara poornat: nahian jana ja sakata. kuchh log vaishhnav dham ko ‘param pad’ kahate haian, koee vaikunhth ko parameshvar ka ‘param dham’ batate haian, koee ajnananhdhakar se pare jo shanht shvaroop param brahm hai, use ‘param pad’ manate haian aur kuchh log kaivalhy moksh ko hi ‘param dham’ manate haian aur kuchh log kaivalhy moksh ko hi ‘paramadham’ ki sanjna dete haian. koee aksharatathv ki uthkrishhtata ka pratipadan karate haian, koee golokadham ko hi sab ka adi karan kahate haian tatha kuchh log bhagavan ki nij lilaoan se paripoorn nikujj ko hi ‘sarvothkrishht pad’ batate haian. mananashil muni in sbake roop mean shrikrishhn pad ko hi prapht karata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |