garg sanhita
golok khand : adhyay 3
unaka diptimandal sab or udbhasit ho raha tha. divy munindramandaloan se mandit ve bhagavan narayan apane akhandit brahmachary se shobha pate the. rajan ! sabhi devata ashcharyayukt man se unaki or dekh rahe the. kiantu ve bhi shyam sundar bhagavan shrikrishn mean tatkal lin ho gaye. is prakar ke vilakshan divy darshan prapt kar sampoorn devataoan ko mahan ashchary hua. un sabako yah bhali-bhaanti jnat ho gaya ki paramatma shrikrishn chandr svayan paripoornatam bhagavan haian. tab ve un paramaprabhu ki stuti karane lage. devata bole- jo bhagavan shrikrishnachandr poorn purush, parase bhi par, yajnoan ke svami, karan ke bhi param karan, paripoornatam paramatma aur sakshat golokadham ke adhivasi haian, in param purush shriradhavar ko ham sadar namaskar karate haian. yogeshvar log kahate haian ki ap param tej:puanj haian; shuddh aant:karan vale bhaktajan aisa manate haian ki ap lila vigrah dharan karane vale avatari purush haian; parantu ham logoan ne aj apake jis svaroop ko jana hai, vah advait sabase abhinn ek advitiy hai; at: ap mahattam tattvoan evan mahatmaoan ke bhi adhipati haian; ap parabrahm parameshvar ko hamara namaskar hai. kitane vidvanoan ne vyanjana, lakshana aur sphotadvara apako janana chaha; kiantu phir bhi ve apako pahachan n sake; kyoanki ap nirdisht bhav se rahit haian. at: maya se nirlep ap nirgun brahm ki ham sharan grahan karate haian. kinhian ne apako ‘brahm’ mana hai, kuchh doosare log apake liye ‘kal’ shabd ka vyavahar karate haian. kitanoan ki aisi dharana hai ki ap shuddh ‘prashaant’ svaroop haian tatha katipay mimaansak logoan ne to yah man rakha hai ki prithvi par ap ‘karm’ roop se virajaman haian. kuchh prachinoan ne ‘yog’ nam se tatha kuchh ne ‘karta’ ke roop mean apako svikar kiya hai. is prakar sabaki paraspar vibhinn hi uktiyaan haian. atev koee bhi apako vastut: nahian jan saka. (koee bhi yah nahian kah sakata ki ap yahi haian, ‘aise hi’ haian.) at: ap (anirdeshy, achianty, anirvachaniy) bhagavan ki hamane sharan grahan ki hai. bhagavan ! apake charanoan ki seva anek kalyanoan ke dene vali hai. use chho dakar jo tirth, yajn aur tap ka acharan karate haian, athava jnan ke dvara jo prasiddh ho gaye haian; unhean bahut-se vighnoan ka samana karana p data hai; ve saphalata prapt nahian kar sakate. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |