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jo ek hit donoan ka samhbanhdh karane vala mana jay to donoan usi ke roop ho jate haian. khyoanki isake samhbanhdh se usako aur usake samhbanhdh se isako janate aur kahate haian. isaliye samhbanhdh hi vashtu hai, samhbanhdh se anhy n koee padarth hai aur n jana ja sakata hai. yadi samhbanhdh ko n mana jay to yah sab vishhv aniroophy aur asamhbhavhy ho jata hai. in sab batoan ka poora vichar sootrabhashhy mean hai. yahaan kahane ka tathpary itana hi hai ki shuddh prem hi vashtu hai aur vah yugal roop hai. shriradha aur shrikrishhn usi ki do moortiyaan haian. shuddh prem ka shvaroop nithy navin milan roop hai, jisamean tripti kabhi nahian hai. prathyut sangam hi virah roop aur tripti hi trisharoop hai. vedanht sootroan ko sharirik sootr bhi kahate haian. yadi sharir ke roop se vichar kiya jay, to tathv ka shvaroop kuchh-kuchh is prakar anuman kiya ja sakata hai. oopar jo chah, chatapati adi shuddh prem ka lakshan kiya hai usi shuddh prem ko ek moortiman purush ke roop mean kalhpana karo. is purush ka sharir shuddh prem hai aur isake indriy, man tatha athma bhi shuddh prem haian. is purush ka sharir hi shrivrinhdavan dham hai. indriyaan sakhi-parikar haian, man shrikrishhn haian aur athma shriradha haian. is prakar charoan milakar ek hi hit purush haian.
sharir, indriy, man aur athma mean yadyapi siva shuddh hit ke kisi doosare tathv ki milavat nahian hai aur isase tathvadrishti se shvaroop ki sarvatha ekata hai tathapi kriya mean bhed hai. sharir aur indiy donoan hi man tatha athma ke adhin aur unake hi upabhog ke liye haian. inaka apana sukh ya shvarth kuchh bhi nahian hai aur n man v athma se prithak inaki sthiti kahi ja sakati hai. yadyapi man hi sab kuchh karata-dharata hai tathapi vah bhi athma ke liye hi sab kuchh karata hai. athma shvayan sabase nirapeksh hai. sharir, indriy, man sab athma hi ke liye haian, kinhtu athma ko in tinoan mean se kisi ki apeksha nahian hai. athma poornakam, apane shvaroop mean sada nirvikar, nirapeksh, paramodar aur man, indriy, sharir tatha jahaan tak inaki sukh-samhpatti hai, un sabaka prakashak hai. yah athma ka shvaroop hi hai, isi se man arthat shrikrishhn ko moortiman asakti aur bhokhta kaha hai aur shriradha ko sakshat udarata aur rasaroopa kaha hai. yahi aramhbh mean uddhrit ki huee shrutiyoan mean ananhd aur ras ke nam se soochit kiye gaye haian’. ‘is ras ko hi pakar anandit hota hai’ ithyadi.
is prakar shriradha-tathv shrikrishhn-tathv se abhinhn aur usi ka athm shvaroop hai. donoan milakar ek tathv shrihit haian jo ki sab vedanhtoan ka hard parabrahm hai.
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