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rrighved mean ek rricha vraj ke samhbanhdh mean milati hai jo is prakar hai –
ta vaan vashtoonhyushhmasi gamadhhyai yatr gavo bhoorishrrianga ayas: atrah tadurugayashy vrishhne: paraman padamavabhati bhoori.
ta tani vaan yuvayo ramakrishhnayorvashtooni niramhy shthanani gamadhhyai ganhtumh ushhmasi ushhm: kamayamahe n tu tatr ganhtuan prabhavam:. yatr (vrinhdavaneshu) vashtushu bhoorishrrianga gav: ayas: sancharanti atr bhooloke ah nishchitan tath golokakhhyan paraman padan bhoori athyanhtan mukhhyamh urubhirbahubhirgiyate shtooyat ithyurugayashtashy vrishhneryadavashy padamabhavati prakashate iti.
arthat inhdr shtuti karate haian ki ‘he bhagavanh shribalaram aur shrikrishhn ! apake ve ati ramanik shthan haian. unamean ham jane ki ichhchha karate haian, par ja nahian sakate (karan, ‘aho madhupuri dhanhya vaikunhthachhch gariyasi. vina krishhn prasaden kshanamekan n tishhthati’ .. yani yah madhupuri dhanhy aur vaikunhth se bhi shreshhth hai, khyoanki vaikunhth mean to manushhy apane purusharth se pahuanch sakata hai, par yahaan shrikrishhn ki ajna ke bina koee ek kshan bhi nahian thahar sakata.) yadukul mean avatar lene vale, urugay (yani bahut prakar se gaye jane vale) bhagavan vrishni ka golok namak vah paramapad (vraj) nishchit hi bhoolok mean prakashit ho raha hai’.
tab phir batalaiye vrajabhoomi ki barabari kaun shthan kar sakata hai ? hinhdushtan mean anek tirth shthan haian, sabaka mahathmhy hai, bhagavan ke aur-aur bhi janhm shthan hai, par yahaan ki bat hi kuchh nirali hai. yahaan ke nagar-gram, math-mandir, van-upavan, lata-kuanj adi ki anupam shobha bhinhn–bhinhn prakar se dekhane ko milati hai. apani janhmabhoomi se sabhi ko prem hota hai, phir vah chahe khula khandahar ho aur chahe suramhy shthan, vah janhm shthan hai, yah vichar hi usake prati prem hone ke liye paryapht hai.
isi se sab prakar se sunhdar dvaraka mean vas karate hue bhi bhagavan shrikrishhn jab vraj ka shmaran karate the tab unaki kuchh vichitr hi dasha ho jati thi.
jab vraj bhoomi ke viyog se shvayan vraj ke adhishhvar bhagavan shrikrishhn ka yahi hal ho jata hai tab phir us punhyabhoomi ki rahi-sahi naisargik chhata ke darshan ke liye- us chhata ke liye jisaki ek jhaanki us punit yug ka, us jagadguru ka, usaki laukik roop mean ki gayi alaukik lilaoan ka adbhut prakar se shmaran karati, anubhav ka ananhd deti aur malin-man-mandir ko sarvatha shvachhchh karane mean sahayata pradan karati hai – bhavuk bhakht tarasa karate haian, isamean ashhchary hi khya hai ?
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