vishay soochi
krishnaank
shrikrishhnalila mean madhury ras
yah to hua sankshep mean rasoan ke parashpar samhbanhdh ka dighdarshan aur sab rasoan ka madhury-ras mean samavesh. ab lekhak ke shirshak ke anusar shrikrishhn lila mean madhury khya hai ? is par vichar karana hai. koee bhi charitr ho, jab tak usamean madhurata n hogi tab tak usake shravan ya manan karane valoan mean bhavavesh nahian ho sakata, aur bhav ke bina bhakti evan bhakti ke abhav mean prem asamhbh v hai. premi ke prem ka shthayi roop tabhi hota hai jab ek ras ka avalamhban milata hai. jahaan madhury nahian vaha ras nahian, madhu (mithas) – rahit niras vashtu mean prem to door ki bat hai. shvarth bina kamana bhi nahian hota. gunarahitan kamanarahitan pratikshanavarddh- gun, kamana se rahit pal-pal mean badhane vala ekaras aur ati sookshhm hai, anubhav dvara hi kuchh jana ja sakata hai. madhur rasashray prem ki paripushti virah se hoti hai. madhur rasamayi rasalila mean shriradhika ji ko akeli chho d shrikrishhn anhtardhan hue. us samay ki viyogini shriradhika ki ukti – ha nath ! raman ! preshhth ! khvasi khvasi mahabhuj . kaisi madhur hai ? |
tika tippani aur sandarbh
- ↑ bh. soo.
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |