vishay soochi
krishnaank
shrikrishhnopadishht sannhyas ka shvaroop
shrimadabhagavat mean moksh ke do sadhan mane gaye haian– karmayog jisamean eeshhvar ki gadh bhakti pradhan ho aur karm sannhyas jisamean paramathma ki parabhakti ki pradhanata ho. kinhtu shrimadbhagavat mean karmayog par vishesh jor diya gaya hai. aur usake mat mean jis marg mean bhakti ki matra adhik ho vahi marg shreshhth hai chahe vah sannhyas ho athava aur koee marg ho. vrinhdavan ki gopiyoan ka shrimadbhagavat mean isiliye adhik mahathmhy hai. unake liye karm-sannhyas ka to koee prashhn hi nahi tha. karm sannhyasi uddhav se unaka shthan kisi prakar nicha nahian tha, vah to ulata unake charanaraj ka bhikhari ho gaya tha (asamaho charanarenujushamahan shyaan vrinhdavane kimapi gulhmalataushadhinam- bhag. 10.47.61) yadi gita aur bhagavat ko ek-doosare ka sahakari samajhe to meri dharana ke anusar un donoan mean milakar bhagavan ka mukhhy siddhanht jisamean sannhyas ka shvaroop bhi a jata hai– poornataya pratipadit hua hai. mere vichar se bhagavan ke upadesh ka adhar samasamuchhchay ka siddhanht hi hai aur usamean jnan, bhakti aur karm ka adbhut evan udatht samanhvay kiya gaya hai. yahaan karm ka arth bahut vhyapak lena chahiye, jisamean keval manushhyoan ke hi prati nahian kinhtu jivamatr ke prati, jinamean devayoni aur asurayoni bhi shamil haian, kartavhy anhtargat haian. in kartavhyoan ka palan sannhyas ke bhav se aur yajn-purush bhagavan shrikrishhn ke charanaravinhd ki pooja ke roop mean karana chahiye.
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