vishay soochi
shrikrishnaank
shriram-krishn ka aiky
1- maian tohi ab janyoan sansar . vinayapatrika 188
arthat hamare hriday mean to nandakumar nivas hai, too usake hriday mean jakar bas, jahaan ve n hoan. kaisi udarata hai? 2- nil sariruh syam tarun arun barij nayan . shrimannanarayan aur shrikrishn bhagavan ke sambandh mean bhi isi prakar kaha gaya hai. avatar rahasy rahasy hi hai. har-ek ki samajhake liye vah sugam nahian. is vishay mean maharshiyoan ne jo kuchh likha hai, use yahaan uddhat karane se lekh bahut b da ho jayaga aur yahaan isase adhik prayojan bhi nahian hai. isase usaka ullekh nahian kiya jata. shriram-krishna vataroan ko chho dakar any sab avatar bahut hi sukshma kal ke lie hue aur shighr hi kary karake apane apane-apane lokoan ko chale gaye. mukhyak nar-avatar yahi do haian aur pray: sari vaishn v janata inhianr do ki upasana karati dikh p dati hai. shok ke sath yah kahana p data hai ki ajakal jahaan-tahaan ramopasak khoti-khari sunate haian. bhav kubhav anakh alasahoo. nam japat mangal disi dasahoo .. nam kisi prakar bhi muanh se nikale to vah kalya.nakari hi hai jaise agni ko jan ya anajan mean chhoone se vah jalati hi hai, yahi hal bhagavan ke pratyek nam ka hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |