vishay soochi
shrikrishnaank
janm karm ch me divyam
bhagavan shrikrishn ke karmoan mean aur bhi anek vichitrataean haian jinako ham nahian jan sakate aur jo yatkinchith janate haian usako bhi samajhana bahut kathin hai. ham to chij hi kya haian, bhagavan ki lilaoan ko dekhakar rrishi, muni ar devatagan bhi mohit ho jaya karate the. shrimadbhagavat mean likha hai ki ek samay shrikrishnachandraji ki lilaoan ko dekhakar brahma ji ko bhi moh ho gaya tha, unhoanne gvalabaloan ke sahit bachh doan ko le jakar ek kandara mean rakh diya, maharaj shrikrishnachandraji ne yah janakar turant vaise hi doosare gvalabal aur bachhade़ rach liye, aur gauean tatha gopiyoan ko kisi ko yah maloom nahian hua ki yah balak tatha bachh de doosare hi haian. vastav mean brahmaji jaise mahan dev eeshvar ke vishay mean mohit ho jayan, yah bat yukti se sambhav nahian maloom hoti, kintu eeshvar ke liye koee bhi bat asambhav nahian hai. ve asambhav ko bhi sambhav karake dikha sakate haian. vicharane ki bat hai ki is prakar ke alaukik tatha adbhut karm sadharan manushy ki to bat hi kya hai yogi log bhi nahian kar sakate. paramatma ke janm aur karm ki divyata ka vishay b da alaukik aur rahasyamay hai. arjun bhagavan ka atyant priy sakha tha, isiliye bhagavan ne yah atyant gopaniy rahasy arjun ke prati kaha tha. is prakar bhagavan ke janm aur karm ki divyata ko jo tattv se janata hai vahi bhagavan ko tattv se janata hai. atev ham sabako isake tattv ko samajhane ki koshish karani chahiye. jo purush is tattv ko jitana hi adhik samajhega, vah utana hi anand mean mugdh hota hua paramatma ke najadik pahuanchega. usake kandhoan mean bhi alaukikata ane lagegi aur vah bhagavan ke prabhav ko janakar prem mean mugdh ho shighr hi paramagati ko prapt ho jayaga. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |