vishay soochi
shrikrishnaank
bhagavan ki ek lila
jalapoorit patr mean doodh bharane ko kahaan sthan hai ? jal se khali ho, tab doodh bhara ja sakata hai. ahankar jate hi sab sattvik gun sahaj hi prapt ho jate hai. yog shastr mean bhi kaha hai-'eeshvarapranishanadva.' keval samadhi ke liye hi nahian, varan sab abhisht padarthoan ki prapti ke liye eeshvar ka pranidhan alaukik upay haian gita mean bhagavan ne kaha hai- ananyashchiantayanto maan ye jana: paryupasate . parantu yahaan aur kisi abhisht padarth se matalab nahian haian. bhagavatprapti ke upay par hi vichar karana hai. gita mean kee bar bhagavan ne arjun se isi ashay ki bat kahi hai ki bhagavat-sharanagati se hi sab kuchh siddh ho sakata hai. tavem sharanan gachchh sarvabhaven bharat . anany bhakti ahankar ke sarvatha nash hone par hi sambhav hai aur tabhi bhagavan ke darshan bhi ho sakate haian, yatha- bhaktya tvananyaya shaky ahamevanvidhoarjun . bhagavan ne nity yukt aur anany cheta ke liye kaha hai ki usake liye maian sulabh huan. anany cheta ko to ahankar chhu tak nahian sakata. usake man mean ek hi bhav dridhata se sthit hai. ahan bhav ke liye sthan hi nahian haian ananyacheta: satatan yo ma smarati nityash: . aur phir bade़ bharose ko vachan yah bhi bhaktoan ke liye kaha hai- sarvadharmanparityajy mamekan sharanan vraj . yahaan ahamh shabd vicharaniy hai. hamara ahamh bhav to bandhan ka karan hai, usako chhodakar bhagavan ka ashray lean to ve dave se hamako par lagane ka vachan dete hai. gosvami tulasidas ji bhi apana vishvas is prakar batate haian- jnan bhagati sadhan anek sab saty jhooth kachhu nahian . jnan marg se tattvaprapti ke liye bhi aisa hi siddhant bataya jata haian. jnan kisi karm ka phal nahian ho sakata. manushy apani satta, karm, buddhi adi se jnan ki prapti kar hi nahian sakata. yadi jnan kisi karm vishesh ka phal ho jaye to n vah svayan prakash ho aur n svayan siddh aur n shashvat. isiliye vedant ka yah upadesh hi nahian ki jnan kisi sadhan ke bal se prapt ho sakata haian. dehadi mean ahankar hi avidya ke karan bana hua hai. usi se atma ka yatharth roop nahian jan p data. ahan bhav dehadi se hatakar atma mean lagana hi jnan haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |