vishay soochi
shrikrishnaank
prem aur seva ke avatar shrikrishn
nana prakar se sabake hriday ko tatha samast bhootapraniyoan ko ekata ke sootr mean baandh dene ke anantar bhagavan ne venu bajakar usake andar se us divy-sangit ki dhara pravahit ki, jisane vishvabhar ke bhootapraniyoan ki hrittantri ko hila diya aur sabako ek prem ke roop mean parinat kar diya. gopiyoan ne use suna aur harshonmat ho ve paraspar usaki is prakar ki charcha karane lagian ki aho ! kaisa ashchary hai, is divy sangit ko sunakar chetan jiv anand nispand ho gaye hai aur j d padarthoan mean spandan hone laga hai[1]. yah sahachary ka sangit tha. isake anantar bhagavan ne ek doosari madakatapoorn tan chhedi, jisake bhitar un logoan ke sath antarik sambandh sthapit karane ki utkantha bhari huee thi, jo prem ki uchchatam avastha ko pahuanch chuke the[2]. is tan mean bhari huee madakata ne to akhil prakriti ke bahn roop ko hi palat diya aur sare hridayoan koan jo usake patr the, vishuddh prem ki or barabas khianch liya. gopiyaan jo unake samip ayian, prakriti ke sahavas tatha prem ki gadhata mean bhagavan se kam nahian thian[3]. he krishn ! he prem aur saundary ke avatar amar gramin yuvak aj bhi gaanvoan mean tumhari badi avashyakata hai. |
tika tippani aur sandarbh
- ↑ aspandanan gatimataan pulakastaranamh. (shrimadbha.10.22.19)
- ↑ vanan ch tatkomalagobhiranjitan jagau kalan vamadrishaan manoharamh॥ (shrimadbha.10.29.23)
- ↑ shrikrishn-virah mean gopiyoan ne akhil prakriti ko apani sangini kis prakar samajha, yah nimn paktiyoan se jnat ho jata hai.
drishto v: kachchidashvatth plaksh nyagrodh no man:. nandasoonurgato hatva premahasavalokanai:॥
(shrimadbha.10.30.5)gopiyaan vrikshoan se poochhati hai- he pipal ! he pakar ! he goolar ! shrinandan nandan prem aur hasy poorn kataksh se hamara man harakar le gaye hai, tumane kahian use dekha hai ?dvarakapuri mean bhagavan ki raniyoan ke vilap ke prasang mean bhi prasang bhi prakriti sahachary ka thik aisa hi varnan upalabdh hota hai. - ↑ nag patniyaan kahane lagian-
nyayyo hi dand: kritakilbisheasmianstavavatar: khalanigrahay.
ripo: sutanamapi tulyadrishterdhatse daman phalamevanushansanh॥
anugrahoayan bhavat: krito hi no dandoasataan te khalu kalmashapah:.
yaddandashookatvamamushy dehin: krodhoapi teanugrah ev sanmat:॥(shrimadbha.10.16.33-34)he bhagavanh ! apane is aparadhi ko dand diya so bahut hi uttam aur uchit kiya. karan, dushtoan ko dand dene ke liye hi apaka avatar hua hai. parantu is prakar dand dete hue bhi ap samadarshi hi hai. apaki drishti mean shatru aur putr saman hai (mata jaise putr ki hitakamana se sneh poorn hriday ko lekar dand deti hai, usi prakar ap shatru bhav rakhane vale ko dand dete hai) apaka dand dena usake hit ke liye hi hota hai. hamari samajh se to apane ise dand nahian diya varanh anugrah hi kiya hai. dandaroopi prayashchit se dushtoan ke papoan ka nash ho jata hai. is nag ka pap to spasht hi hai, jisase ise sarp ki adham yoni mili. (ab isaka uddhar ho gaya). apaka krodh isake liye kalyan may anugrah hi hai.