vishay soochi
shrikrishnaank
shrirasalila ka rahasy
isi tarah anyany devataoan ki batean haian. kamavijayi to ekamatr shrikrishn bhagavan hi hue. isiliye jab tak manushy kam par vijay prapt n kar le tab tak vah bhagavan shrikrishn ki rasalila dekhane-sunane ka adhikari nahian ho sakata. isi se devataoan ko bhi rasalila dekhane ka adhikar prapt nahian hua tha. rasalila mean bhagavan shrikrishn nayak the aur shriradhika ji nayika thi. anyany brajagopiyaan shrikrishnaki sakshat prakashasvaroopa thi. yahaan kam ke bhav ka lesh bhi nahian tha, keval prem tha. yahaan kam ke bahar premarajy ki vastu hai. prakrit drishti log shrikrishn ka vrajagopiyoan ke sath jo aliangadi vyavahar hua tha, usako kamakri da kahakar bhram karate haian. parantu bhagavan ki yah kri da keval premamayi thi. shridhar svamiji maharaj kahate haian- 'shrriangararasakathapadeshen visheshato nivrittipareyan panchadhyayi' ’shrriangar ras ki katha ke bahane nivritti para yah rajapashchadhyayi varnit hogi. isamean ek bhi katha pravrittipara nahian hai. shripad sanatan gosvamiji ne bhi likha hai- 'hladinishaktivilasalakshanaparamapremamayyevaishaan riransa n tu kamamayiti .' arthat is rasalila ki riransa hradini-shakti ka anadi vilas hai. yah kamamayi kadapi nahian hai. yah bhi ek pratyaksh praman hai ki shrishukadev ji nivritti marg mean paripoorn the, unhoanne bhi jo rasalila ka varnan kiya hai, usako kamapara nahian samajha hai. yadi yah lila kamapara hoti to ve kadapi mumurshu dharmik raja parikshit ke samane isaka varnan nahian karate. isase siddh hota hai, ki yah lila shriradhashakti ke sath shaktiman shrikrishn ka anadi siddh svabhavik vilas hai. isamean prakrit kam ki gandhamatr nahian hai. kam prakrit vastu hai aur shrikrishn aprakrit haian. aprakrit shrikrishn kadapi prakrit kam ke adhin nahian ho sakate. shrimahadevaji ne kam ki pi da se uttejit hokar ek samay madan ko dahan kar dala tha. par shrikrishnaka prabhav dekhiye, karo doan vraj-yuvatiyoan ke samane kam ko apani sampoorn shakti prayog karaneki ajna de di, parantu kamadev mean shrikrishn ko mohan karane ki shakti hi utpann nahian huee, varanh shrikrishn ke saundary ko dekhakar kam svayan mohit ho gaya. isi se shrikrishn ka nam madanamohan hua. shrichaitany charitamrit mean kaha gaya hai- 'jini panchashar darp, svayan nav kandarp baly, paugand aur kaishor ke bhed se shrikrishn ki lila trividh hai. ’rasalila’ bhagavan shrikrishn ki kaishor-lila hai. paanch varsh ki avastha tak apane bal-lila ki. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |