vishay soochi
shrikrishnaank
yogeshvar shrikrishn
kyoanki jab chitt sharir aur indriyoan se prithak hokar shribhagavan me lay ho jay to sthooal-sharir ke bhog ka dhyan nahian rah sakata. par is prakar se vishay bhav chhootakar vishayoan se atit tanmayata ka ana aur charamonnit labh hona samany purush ke sath prem karane se kadapi sambhav nahian ho sakata. kyoanki samany purush prakriti ke adhin hone ke karan, prakriti ko apane mean lay karane ki shakti usamean nahian hoti. yah shakti to samast sansar ko apani or akrisht karane vale shribhagavan mean hi ho sakati hai. bhagavan shrikrishn chandr poornavatar hone ke karan aise hi sarv shaktiman the, isaliye gopiyaan unake charan-kamal ka ashray karake sansar-samudr se par ho gayi thi. gopiyoan ki bhagavan shrikrishnachandr mean tanmayata ke vishay mean shrimadbhagavat mean kaha gaya hai ki- tanaavidanmayyanushangabaddh- jis prakar muniganoan ka samadhi-dasha mean ya nadi ka samudr mean lay hone se nam roopamay dvetabhav nasht ho jata hai, usi prakar gopiyaan mujh mean chitt ko prem ke sath aisa lay kar deti thian ki usamean dvait-bhav nahian rahata tha. ve apane ko poornaroop se bhool jati thian. is prakar ki dasha mean sthool-sharir ka bhan nahian rahata, isaliye kam-bhav bhi poornaroop se nasht ho jata hai. is prakar se gopiyaan sharir, man, aur pran se shri bhagavan mean priti karake mukt ho gayi thian. isako ek drishtant se samajha ja sakata hai. yadi takhte aur lohe ki kiloan se bani huee kisi nav ko aise ek samudr mean baha diya jay ki jisake ek tat par ek b da bhari chumbak ka paha d, to vah nav samudr mean bahati huee jab chumbak ke paha d ke pas pahuanchegi, tab chumbak ki arkashan-shakti se samast kilean nav se khul kar paha d mean jakar lag jayangi aur vah nav khand-khand hokar samudr mean dub jayegi. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |