vishay soochi
shrikrishnaank
gita ke upadeshta shrikrishn
isi prakar srishti kalyan ke nimit svayan eeshvar ke ya usake kisi pratinidhi ke manushy-deh mean prakat hone ki manyata bhinn-bhinn roop se duniya ke sabhi dharmoan mean payi jati haian. yah manyata saty aur svabhavik hai. isi manyata ke anusar vartaman yug ke adhishthata dhyey shreshth purush shrikrishn paramatma hai. un shribhagavan ka bhautik susangat hokar, vikas kram ke pravahamean p de hue, kam-krodhradi shadh ripurush prabal rakshasi tarangoan mean uchhalate-doobate hue tatha avidya ke andhakar mean saty aur shreyaskar marg ko dhooandhane ke liye mathate hue kisi bhi jivatma ke liye dipasmbh ka kam de sakata hai. srishti utpann huee koee bhi vastu svayan apane liye nahian hoti, kyoki apane se apana bhog ho hi nahian sakata. vayu, jal, tej patthar, mitti, vanaspati tatha jivasrishti mean koee bhi vastu ya vyakti apane ko hi apana bhog nahian bana sakati. vanaspatiyoan ka upayog unake apane liye nahian haian. phal, phool, patti tatha lak di inamean se koee bhi vriksh ke upayog mean nahian ate, ya to ve doosari vanaspati ke liye utpadak banate hai ya jiv-srishti ka rakshan athava poshan karate haian. jivatma- manushy- koti hi shreshth hai. tab kya yah manushy prani ap apane hi liye ho sakata hai ? nahian ,nahian vah svatantr nahian hai. vah bhi is sansar roopi mahayog-yajn mean ahuti svaroop hai. tathapi doosare jivoan ki apeksha use vivek-buddhi ki dene adhik mili hai aur vah purusharth se mahayajn mean sahayak athava badhak ho sakata hai. jab jivatma avidya ke avaran se mamatv ka arop kar apane vyaktigat ahuti-svaroop ko bhoolakar svayan hota (ahuti dene vala) ban baithata hai tab vah mahayajn ka badhak banakar apane liye duahkh utpann karata hai. isi prakar jab usaka purusharth mahayajn ke anookul hota hai tab vah apane liye aur apane sansarg mean ane valoan ke liye sukh utpann kar sakata hai. is tarah jab tak jivatma ka vyakti-bhav kayam rahata hai aur vah isi bhav se purusharth karata hai, tab tak use phutabal ki tarah sukh-duahkh ki thokarean khate idhar-udhar bhatakana hi p data hai. vah avagaman ke chakr se chhutakara nahian pata. parantu jab is vyakti ka samashti mean lay hokar atmaupamy, sarvatmabhav siddh ho jata hai tabhi vah sukh-duahkh ke dvandvoan se chhootakar, janm-maran ke chakr se mukt hokar param nirvan gati ko pata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |