vishay soochi
shrikrishnaank
bhagavat ke balakrishn
vidvanmandali mean to yah nirvivad manyata haian ki bhaktya bhagavatan shastram arthat poori bhakti se hi bhagavatashastr samajh mean a sakata hai. bhakti ke vash hokar mahaprabhu jise buddhiyog dete hai, ati anukampa se jisake antahkaran ka andhakar avidyandhakar jnanadip ke dvara door kar dete haian, vahi unako aur unake divy janm karm ko jan sakata hai. bhagavat ke bhagavan shrikrishn ka janm yani prakaty aur karm yani unake balacharit tatha any sab charit bhi divy hai. alaukik hai. is divyata ki paramavadhi hai paramanandata aur paramanandata ka hi vraj lilaoan mean ullekh hai. gita mean shrimukh se prabhu ne jo nishkam karm, jnan, bhakti, dhyan adi ka upadesh kiya hai, usako pahale vraj mean karake dikhalaya hai. usake anusar svayan acharan kar dikhaya hai. dashamaskandh ki kathaoan se gita ke pratyek upadesh ka milan karana to pahuanche hue bhaktarajoan, yatatma mahatmaoan aur siddhayogiyoan ka hi kam hai tathapi poojy vidvanoan ko visheshatah vaishnav panditoan ko is or agrasar hona chahiye. ant mean bhagavat ke hi ek sundar shlok se bhagavan ko pranam kar vistar bhay se maian is lekh ko aj yahian samapt karata hooan. yathavakash apane uparyukt kathan ke udaharanasvaroop kisi vraj charitr ka sab drishtiyoan se marmodghatanapoorvak, desh kalanukool vivechan phir kabhi karooan yahi prabhu se prarthana hai. yatkirtanan yatsmaranan yadikshanan |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |