vishay soochi
shrikrishnaank
chir-haran ka rahashy
kintu tailamardit sharir ki bhaanti unhean phir maya ka jal nahian lagata- ‘naiv kianchit karoti sah’ isiliye nirbhay hokar ve sansar mean bhagavan ke das ke vesh mean vicharan karate haian aur bhavi path-yatriyoan ke liye kal ki pashan-deh par apana padachihn aankit kar jate haian. yahi lila bahy ke sath antar ka, sasim ke sath asim ka, adhibhoot ke sath adhyatm ka, jiv ke sath shiv ka aur atma ke sath paramatma ka milan-vilas haian. bhitar-bahar ek karak sarv jivoan ko shivaroop manakar samast atmaoan ke andar, samast vastuoan ke andar usi ’sarv’ ka paramatma roop mean sakshatkar karake sadhak param tripti labhakar dhany aur kritakrity ho jata haian. jab tak ki yah milan nahian hota, tab tak ham abhiman ke parade mean chhipe rahana achchha samajhate hai, apane ko parade ke bahar karake nissang hokar bhagavan ke samane ane mean sankach ka anubhav karate haian. tabhi tak apoornan kamanaean bar-bar akar hamean jarjanrit karati haian, tabhi tak yah sara vishv rahasy hamare samane aspasht, ajnat aur anupalabdh bana haian, tabhi tak man-abhiman, sahasroan bhedasagaroan mean uttal tarangoan ki bhaanti nrity karata hai. jab jiv sansar mean sukh-shanti n pakar kamagni mean jalakar rodan karata hai, jab vah ek paramatma ko chho dakar aur kuchh bhi triptikar aur shantipradayak nahian samajhata; tab vah yah sab chho dakar apane-apako bhoolakar keval unake prem ka bhikhari banata hai ! tabhi vah poori nirbharata ke sath unake charanoan mean sharan lekar karabaddh hokar artasvar se pukarata haian- ’prabhoan ! dekho mujhe pairoan se mat thukarao, dasi manakar dil mean rakho !’ bhakt ke man ki jab aisi avastha ho jati hai tabhi vah maya ke parade ko bhedakar bahar nikalane ke layak banata hai. tabhi paramatma ke sath ras-ras-rang aur sambhog karane ki use yogyata prapt hoti hai. jab tak ham unhean apane se alag samajheange tab tak to unake nikat sankoch rahega hi. jahaan unhean apane atma se abhinn samajha, bas, vahian unake sath apana nirantar yog anubhav karane lageange. phir unhean doosara nahian samajheange, balki param atmiy samajheange. tab bhitar-bahar ki ek halat hogi. abhiman ka nam-nishan n rahega. tab atma-paramatma ekaroop hoange, yahi mahatirthan sagar-sangam hai. |
tika tippani aur sandarbh
- ↑ shrikrishnarpanamastu
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |