vishay soochi
shrikrishnaank
shrikrishhn ki nithy-lila
ananhd hi mool hai. paranhtu sachchidananhd avichhchhedy param tathv hai. yahi sachchidananhd ki sankshipht vhyakhhya hai. shrikrishhn hi vah sachchhinananhd parabrahm haian. shrikrishhn padhare, unhhoanne apani nithy-lila ko pranpach mean prakat kiya. nithy ke prakaty nam hi lila hai. The infinite playing in the finite. lila huee aur ab tak bhi ho rahi hai. ab prashhn yah hai ki lila ka sakshi kaun hai ? is lila ko kisane jana ?Whose Consciousness is the testimony thereof. isake uttar mean nirbhayata ke sath kah ja sakata hai ki is lila ko samhpoorn aur samhyak roop se n koee jan saka hai aur n ja sakega. jisaki jitani shakti ya adhikar hai v utana hi jan saka hai ya janega. lilamay ananht haian aur lila bhi ananht hai. ananht ka jab anht nahian hai tab us ananht ko janane ka bhi anht kaise ho sakata hai ? ananht sab kuchh kar sakata hai. usaki ichhchha abadh hai. usaki ichhchha par koee bhi ek shabhd bhi nahian kah sakata. vah bhi yadi apani lila ko kabhi ap janana chahe, samhpoorn aur samhyak-roop se janana chahe to vaisa nahian kar sakata. yadi kahian ananht ka anht hai to isi bat mean hai ki vah apane-ap bhi apane ko poori taur par nahian jan sakata. yah bat sathy hai, bharat ke lilavadi bhakhtoan ne isaka prathyaksh kiya hai. unaka anhveshan saphal hua, unhhoanne anht dekha. kahaan dekha ? navadvip mean. khya dekha ? yahi dekha ki ananht apane prem mean ap hi pagal hai, apane prati ap hi rrini hai, apane hi nam par ap matavala ho raha hai aur apane roop par ap hi apani sudhi bhool raha hai. isi ka nam ananht ka anht hai. shrikrishhn padhare, unhhoanne lila ki. shrikrishhn ke prati jinaki apriti huee, ve athmavishmrit aur athmaghati the. karan, shrikrishhn athma haian, athma ke bhi athma haian. un logoan ka dhhvansa ho gaya. avashhy hi aikantik dhhvans (eternal demnation) nahian hua, paranhtu apadrishti se unaka dhhvans ho gaya. jin logoan ne apani-apani shakti aur adhikar ke anusar shrikrishhn aur unaki lila ko kianchit janakar prem prapht kiya, unaka bhi ise janane aur prapht karane ka shesh ho gaya ho, aisa nahian hai. unamean se bahutoan ke janane aur prapht kiya tha, is bar aur bhi kuchh jana aur prapht kiya. paranhtu kisi ke bhi janane aur pane ka anht nahian hua. ve ananht kal tak janate aur pate raheange. har samay ve naye dhang se is chir-navin shrikrishhn ko aur usaki nit-nayi lila ke rahashy janate aur pate raheange. n lila ka anht hai aur n janane, pane evan banane ka anht hai. ʻpoornashyapoornamaday poornamevavashishhyateʼ isi ka nam ananht jivan aur nithy-lila hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |