shrikrishnaank
shubhashansa
beta krishn, ek bat kar. balaram yamuna tat par khelane chala gaya hai. chah a jayaga to tere doodh mean apana hissa lagavega. isase abhi jhatapat krishni ya chitali gay ka doodh too pi le, le. isase aur bhi ek phayada hoga. teri chutiya jo abhi bahut chhoti hai, b di ho jayagi. maan yashoda ki yah bahane baji sunakar krishn dhokhe mean a gaye aur doodh pine lage. magar bachche the to kya hua; tab bhi the ve ustad. tho da hi doodh pikar ve yah dekhane ke liye apani chutiya tatolane lage ki vah kuchh badhi bhi hai ya nahian. is tarah mata se phusalaye aur dhokha diye jane vale balaroopi bhagavan shrikrishhnha ‘kalyan’ ka kalyan karean. jis tarah shrikrishn ji kans ki rangabhoomi mean pahuanche, us samay vahaan upasthit pahalavanoan ne samajha ki yah manushy nahian, yah to gama ka bhi darp dalan karane vala manushy roopi shailendr hai. magar auroan ne unhean aur hi drishti se dekha. sadharan samajikoan ko to ve nire gop kishor maloom hue; striyoan ko pratyaksh ratipati maloom hue; gopoan ko bahut mamooli manushy maloom hue; tamasha dekhane ke liye akash mean sthit maghava maharaj ko ve map-tol mean n a sakane vale vishvavyapi athma maloom hue; bhay se chakit netr kans ko ve kruddh kal maloom hue; yogiyoan ko ve vaisi hi moorti maloom hue jisaka ve dhyan karate the. rahe devata, so unako to ve paramanand ke data hi jan p de. is tarah apani-apani drishti ke anuroop bhinn-bhinn roopoan mean dekhe gaye vishvatma bhagavan shrikrishn, ‘kalyan’, ‘kalyan’ ke palak aur ‘kalyan’ ke pathak samuday, sabhi ko abhayadan dete hue unaki raksha karean. (sankalit) |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |