- mahabharat shaly parv ke aantargat chauthe adhyay mean sanjay ne kripachary ke dvara duryodhan ko paandavoan se sandhi karane ke lie samajhane ka varnan kiya hai, jo is prakar hai[1]-
vishay soochi
kripachary dvara duryodhan ko paandavoan ke sath sandhi karane ke lie samajhana
sanjay kahate haian- mananiy naresh! us samay ranabhoomi mean mahamanasvi viroan ke rath aur unaki baithakean tooti p di thian. savaroan sahit hathi aur paidal sainik mar dale gaye the. vah yuddhasthal rudradev ki kri dabhoomi shmashan ke saman atyant bhayanak jan p data tha. vah sab dekhakar jab apake putr duryodhan ka man shok mean doob gaya aur usane yuddh se muanh mo d liya, kuntiputr arjun ka parakram dekhakar samast senaean jab bhay se vyakul ho uthian aur bhari duahkh mean p dakar chintamagn ho gayian, us samay mathe jate hue sainikoan ka jor-jor se artanad sunakar tatha rajaoan ke chihnasvaroop dhvaj adi ko yuddhasthal mean kshat-vikshat hua dekhakar praudh avastha aur uttam svabhav se yukt tejasvi kripachary ke man mean b di daya ayi. bharatavanshi naresh! ve batachit karane mean atyant kushal the. unhoanne raja duryodhan ke nikat jakar usaki dinata dekhakar is prakar kaha- 'rajendr! kshatriyashiromane! yuddhadharm se badhakar doosara koee kalyanakari marg nahian hai, jisaka ashray lekar kshatriy log yuddh mean tatpar rahate haian. kshatriy-dharm jivan-nirvah karane vale purush ke liye putr, bhrata, pita, bhanaja, mama, sambandhi tatha bandhu bandhav is bas ke sath yuddh karana kartavy hai. yuddh mean shatruoan ko marana ya usake hath se mara jana donoan hi uttam dharm hai aur yuddh se bhagane par mahan pap hota hai. sabhi kshatriy jivan-nirvah ki ichchha rakhate hue usi ghor jivika ka ashray lete haian. aisi dasha maian yahaan tumhare liye kuchh hit ki bat bataooanga.
anagh! pitamah bhishm, achary dron, maharathi karn, jayadrath, tatha tumhare sabhi bhaee mare ja chuke haian. tumhara putr lakshman bhi jivit nahian hai. ab doosara kaun bach gaya hai, jisaka ham log ashray grahan karean. jin par yuddh ka bhar rakhakar ham rajy pane ki asha karate the, ve shooravir to sharir chho dakar brahmavettaoan ki gati ko prapt ho gaye. is samay ham log yahaan bhishm adi gunavan maharathiyoan ke sahayog se vanchit ho gaye haian aur bahut-se nareshoan ko maravakar dayaniy sthiti mean a gaye haian. jab sab log jivit the, tab bhi arjun kisi ke dvara parajit nahian hue. shrikrishn- jaise neta ke rahate hue mahabahu arjun devataoan ke liye bhi durjay haian. unaka vanaradhvaj indradhanush ke tuly bahuranga aur indradhvaj ke saman atyant ooancha hai. usake pas pahuanchakar hamari vishal sena bhay se vichalit ho uthati hai. bhimasen ke sianhanad, paanchajany shankh ki dhvani aur gandiv dhanush ki tankar se hamara dil dahal uthata hai. jaise chamakati huee mahavidyut netroan ki prabha ko chhinati-si dikhayi deti hai tatha jaise alatachakr ghoomata dekha jata hai, usi prakar arjun ke hath mean gandiv dhanush bhi drishtigochar hota hai. arjun ke hath mean dolata hua unaka suvarnajatit mahan dhanush sampoorn dishaoan mean vaisa hi dikhayi deta hai, jaise meghoan ki ghata mean bijali. unake rath mean jute hue ghode़ shvet varn vale, vegashali tatha chandrama aur kas ke saman ujjval kaanti se sushobhit haian. ve aisi tivr gati se chalate haian, manoan akash ko pi jayange.[1]
jaise vayu ki prerana se badal u date phirate haian, vaise hi bhagavan shrikrishn dvara haanke jate hue ghode़, jo sunahare sajoan se saje hone ke karan aangoan mean vichitr shobha dharan karate haian, ranabhoomi mean arjun ki savari dhote haian. rajan! arjun astravidya mean kushal haian, unhoanne tumhari sena ko usi prakar bhasm kiya hai, jaise bhayankar ag grishm rritu mean bahut b de jangal ko jala dalati hai. jaise matavala hathi talab mean ghusakar use math dalata hai, usi prakar hamane arjun ko tumhari sena ko mathate aur rajaoan ko bhayabhit karate dekha. jaise sianh mrigoan ke jhuand ko bhayabhit kar deta hai, usi prakar pandukumar arjun apane dhanush ki tankar se tumhare samast yoddhaoan ko baranbar bhayabhit karate dikhayi diye haian. apane aangoan mean kavach dharan kiye shrikrishn aur arjun jo sampoorn vishv ke mahadhanurdhar aur sampoorn dhanurdharoan mean shreshth haian, yoddhaoan ke samooh mean nirbhay vicharate haian. bharat! paraspar mar-kat machate hue donoan or se yoddhaoan ke is atyant bhayankar sangram ko arambh hue aj satrah din ho gaye. jaise hava sharadh rritu ke badaloan ko chhinn-bhinn kar deti hai, usi prakar arjun ki mar se tumhari senaean sab or se titar-bitar ho gayi haian. maharaj! jaise mahasagar mean hava ke thapede़ khakar nav dagamagane lagati hai, usi prakar savyasachi arjun ne tumhari sena ko kanpa dala hai. us din jayadrath ko arjun ke banoan ka nishana banate dekhakar bhi tumhara karn kahaan chala gaya tha ? apane anuyayiyoan ke sath achary dron kahaan the? maian kahaan tha? tum kahaan the?
kritavarma kahaan chale gaye the aur bhaeeyoansahit tumhara bhrata duahshasan bhi kahaan tha? rajan! tumhare sambandhi, bhaee, sahayak aur mama sab-ke-sab dekh rahe the to bhi arjun ne un sabako apane parakram dvara parast karake sab logoan ke mastak par pair rakhakar jayadrath ko mar dala. ab aur kaun bacha hai jisaka ham bharosa karean ? yahaan kaun aisa purush hai jo panduputr arjun par vijay payega? mahatma arjun ke pas nana prakar ke divyastr haian. unake gandiv dhanush ka gambhir ghosh hamara dhairy chhin leta hai. jaise chandrama, udit n hone par ratri andhakaramayi dikhayi deti hai, usi prakar hamari yah sena senapati ke mare jane par shrihin ho rahi hai. hathi ne jisake kinare ke vrikshoan ko to d dala ho, us sookhi nadi ke saman yah vyakul ho uthi hai. hamari is vishalavahini ka neta nasht ho gaya hai. aisi dasha mean ghas-phoos ke dher mean prajvalit hone vali ag ke saman shvet gho doan vale mahabahu arjun is sena ke bhitar ichchhanusar vichareange. udhar satyaki aur bhimasen donoan viroan ka jo veg hai, vah sare parvatoan ko vidirn kar sakata hai. samudroan ko bhi sukha sakata hai. prajanath! dyootasabha mean bhimasen ne jo bat kahi thi, use unhoanne saty kar dikhaya aur jo shesh hai, use bhi ve avashy hi poorn kareange. jab karn ke sath yuddh chal raha tha, us samay karn samane hi tha to bhi pandavoan dvara rakshit sena usake liye durjay ho gayi; kyoanki gandivadhari arjun vyooh rachanapoorvak usaki raksha kar rahe the.[2]
pandav sadhupurush haian to bhi tum logoan ne akaran hi unake sath jo bahut-se anuchit bartav kiye haian, unhian ka yah phal tumhean mila hai. bharatashreshth! tumane apani raksha ke liye hi prayatnapoorvak sare jagat ke logoan ko ekatr kiya tha, kiantu tumhara hi jivan sanshay mean p d gaya hai. duryodhan! ab tum apane sharir ki raksha karo; kyoanki atma (sharir) hi samast sukhoan ka bhajan hai. jaise patr ke phoot jane par usamean rakha hua jal charoan or bah jata hai, usi prakar sharir ke nasht hone se us par avalambit sukhoan ka bhi ant ho jata hai. brihaspati ki yah niti hai ki jab apana bal kam ya barabar jan p de to shatru ke sath sandhi kar leni chahiye. l daee to usi vakt chhe dani chahiye, jab apani shakti shatru se badhi-chadhi ho. ham log bal aur shakti mean pandavoan se hin ho gaye haian. atah prabho! is avastha mean maian pandavoan ke sath sandhi kar lena hi uchit samajhata hooan. jo raja apani bhalaee ki bat nahian samajhata aur shreshth purushoan ka apaman karata hai, vah shighr hi rajy se bhrasht ho jata hai. use kabhi kalyan ki prapti nahian hoti. rajan yadi tum raja yudhishthir ke samane natamastak hokar ham apana rajy prapt kar lean to yahi shreyaskar hoga. moorkhatavash parajay svikar karane vale ka kabhi bhala nahian ho sakata. yudhishthir dayalu haian. ve raja dhrishtadyumn aur bhagavan shrikrishn ke kahane se tumhean rajy par pratishthit kar sakate haian. bhagavan shrikrishn kisi se parajit n hone vale raja yudhishthir, arjun aur bhimasen se jo kuchh bhi kaheange, ve sab log use niahsandeh svikar kar leange. kururaj dhritarashtr ki bat shrikrishn nahian taleange aur shrikrishn ki ajna ka ullanghan yudhishthir nahian kar sakeange, aisa mera vishvas hai. rajan! mai is sandhi ko hi tumhare liye kalyanakari manata hooan. pandavoan ke sath kiye jane vale yuddh ko nahian. maian kayarata ya pran-raksha bhavana se yah sab nahian kahata hooan. tum maranasann avastha mean meri yah bat yad karoge'. sharadvan ke putr vriddh kripachary is prakar vilap karake garam-garam lanbi saans khianchate hue shok aur moh ke vashibhoot ho gaye.[3]
tika tippani v sandarbh
- ↑ 1.0 1.1 mahabharat shaly parv adhyay 4 shlok 1-20
- ↑ mahabharat shaly parv adhyay 4 shlok 21-39
- ↑ mahabharat shaly parv adhyay 4 shlok 40-51
sambandhit lekh
mahabharat shaly parv mean ullekhit kathaean
shaly aur duryodhan vadh ke samachar se dhritarashtr ka moorchchhit hona
| dhritarashtr ko vidur dvara ashvasan dena
| duryodhan ke vadh par dhritarashtr ka vilap karana
| dhritarashtr ka sanjay se yuddh ka vrittant poochhana
| karn ke mare jane par paandavoan ke bhay se kaurav sena ka palayan
| bhim dvara pachchis hazar paidaloan ka vadh
| arjun dvara kauravoan ki rathasena par akraman
| duryodhan ka apane sainikoan ko samajhakar pun: yuddh mean lagana
| kripachary ka duryodhan ko sandhi ke lie samajhana
| duryodhan ka kripachary ko uttar dena
| duryodhan ka sandhi svikar n karake yuddh ka hi nishchay karana
| ashvatthama ka shaly ko senapati banane ka prastav
| duryodhan ke anurodh par shaly ka senapati pad svikar karana
| shaly ke virochit udgar
| shrikrishn ka yudhishthir ko shalyavadh hetu utsahit karana
| ubhayapaksh ki senaoan ka ranabhoomi mean upasthit hona
| kaurav-paandavoan ki bachi huee senaoan ki sankhya ka varnan
| kaurav-paandav ubhayapaksh ki senaoan ka ghamasan yuddh
| paandav viroan ke bhay se kaurav sena ka palayan
| nakul dvara karn ke tin putroan ka vadh
| kaurav-paandav ubhayapaksh ki senaoan ka bhayanak yuddh
| shaly ka parakram
| kaurav-paandav yoddhaoan ke dvandvayuddh
| bhim ke dvara shaly ki parajay
| bhim aur shaly ka bhayanak gada yuddh
| duryodhan dvara chekitan ka vadh
| duryodhan ki prerana se kaurav sainikoan ka paandav sena se yuddh
| yudhishthir aur madriputroan ke sath shaly ka yuddh
| madraraj shaly ka adbhut parakram
| arjun aur ashvatthama ka yuddh
| ashvatthama ke dvara surath ka vadh
| duryodhan aur dhrishtadyumn ka yuddh
| shaly ke sath nakul aur satyaki adi ka ghor yuddh
| paandav sainikoan aur kaurav sainikoan ka dvandvayuddh
| bhimasen dvara duryodhan ki parajay
| yudhishthir dvara shaly ki parajay
| bhim dvara shaly ke gho de aur sarathi ka vadh
| yudhishthir ke dvara shaly ka vadh
| yudhishthir ke dvara shaly ke bhaee ka vadh
| satyaki aur yudhishthir dvara kritavarma ki parajay
| madraraj ke anucharoan ka vadh aur kaurav sena ka palayan
| paandav sainikoan dvara paandavoan ki prashansa aur dhritarashtr ki ninda
| bhim dvara ikkis hazar paidaloan ka sanhar
| duryodhan ka apani sena ko utsahit karana
| dhrishtadyumn dvara shalv ke hathi ka vadh
| satyaki dvara shalv ka vadh
| satyaki dvara kshemadhoorti ka vadh
| kritavarma ka satyaki se yuddh tatha usaki parajay
| duryodhan ka parakram
| kaurav-paandav ubhayapaksh ki senaoan ka ghor sangram
| kaurav paksh ke sat sau rathiyoan ka vadh
| ubhay paksh ki senaoan ka maryada shoony ghor sangram
| shakuni ka koot yuddh aur usaki parajay
| arjun dvara shrikrishn se duryodhan ke duragrah ki ninda
| arjun dvara kaurav rathiyoan ki sena ka sanhar
| arjun aur bhim dvara kauravoan ki rathasena evan gajasena ka sanhar
| ashvatthama adi ke dvara duryodhan ki khoj
| satyaki dvara sanjay ka pak da jana
| bhim ke dvara dhritarashtr ke gyarah putroan ka vadh
| bhim ke dvara kauravoan ki chaturangini sena ka sanhar
| shrikrishn aur arjun ki batachit
| arjun ke dvara satyakarma aur satyeshu ka vadh
| arjun ke dvara susharma ka usake putroan sahit vadh
| bhim ke dvara dhritarashtraputr sudarshan ka ant
| sahadev ke dvara ulook ka vadh
| sahadev ke dvara shakuni ka vadh
hradapravesh parv
bachi huee samast kaurav sena ka vadh
| sanjay ka qaid se chhootana
| duryodhan ka sarovar mean pravesh
| yuyutsu ka rajamahilaoan ke sath hastinapur mean jana
gada parv
ashvatthama, kripachary aur kritavarma ki sarovar mean duryodhan se batachit
| yudhishthir ka sena sahit sarovar par jana
| kripachary adi ka sarovar se door hat jana
| yudhishthir aur shrikrishn ki batachit
| sarovar mean chhipe duryodhan ke sath yudhishthir ka sanvad
| yudhishthir ke kahane se duryodhan ka sarovar se bahar ana
| duryodhan ka kisi ek paandav se gadayuddh hetu taiyar hona
| shrikrishn ka yudhishthir ko phatakarana
| shrikrishn dvara bhimasen ki prashansa
| bhim aur duryodhan mean vagyuddh
| balaram ka agaman aur samman
| bhim aur duryodhan ke yuddh ka arambh
| baladev ki tirthayatra
| prabhasakshetr ke prabhav tatha chandrama ke shapamochan ki katha
| udapan tirth ki utpatti tatha trit muni ke koop mean girane ki katha
| trit muni ka yajn
| trit muni ka apane bhaiyoan ka shap dena
| vaishampayan dvara vibhinn tirthoan ka varnan
| naimisharany tirth ka varnan
| balaram ka sapt sarasvat tirth mean pravesh
| saptasarasvat tirth ki utpatti
| mankanak muni ka charitr
| aushanas evan kapalamochan tirth ki mahatmy katha
| rushangu ke ashram prithoodak tith ki mahima
| arshtishen evan vishvamitr ki tapasya tatha varaprapti
| avakirn tirth ki mahima aur dalbhy ki katha
| yayat tirth ki mahima aur yayati ke yajn ka varnan
| vasishthapavah tirth ki utpatti
| rrishiyoan ke prayatn se sarasvati nadi ke shap ki nivritti
| sarasvati nadi ke jal ki shuddhi
| arunasangam mean snan se rakshasoan aur indr ka sankatamochan
| kumar kartikey ka prakaty
| kumar kartikey ke abhishek ki taiyari
| skand ka abhishek
| skand ke mahaparshadoan ke nam, roop adi ka varnan
| skand ki matrikaoan ka parichay
| skand dev ki ranayatra
| skand dvara tarakasur, mahishasur adi daityoan ka senasahit sanhar
| varun ka abhishek
| agnitirth, brahmayoni aur kuberatirth ki utpatti ka prasang
| shrutavati aur arundhati ke tap ki katha
| indratirth, ramatirth, yamunatirth aur adityatirth ki mahima
| asit deval tatha jaigishavy muni ka charitr
| dadhich rrishi tatha sarasvat muni ke charitr ka varnan
| vriddh kanya ka charitr
| vriddh kanya ka shriangavan se vivah tatha svargagaman
| rrishiyoan dvara kurukshetr ki sima aur mahima ka varnan
| plakshaprasravan adi tirthoan tatha sarasvati ki mahima
| balaram ka narad se kauravoan ke vinash ka samachar sunana
| bhim-duryodhan ka yuddh dekhane ke lie balaram ka jana
| balaram ki salah se sabaka kurukshetr ke samantapanchak tirth mean jana
| samantapanchak tirth mean bhim aur duryodhan mean gadayuddh ki taiyari
| duryodhan ke lie apashakun
| bhimasen ka utsah
| bhim aur duryodhan ka vagyuddh
| bhim aur duryodhan ka gada yuddh
| krishn aur arjun ki batachit
| arjun ke sanket se bhim dvara duryodhan ki jaanghean to dana
| duryodhan ke dharashayi hone par bhishan utpat prakat hona
| bhimasen dvara duryodhan ka tiraskar
| yudhishthir ka bhim ko anyay karane se rokana
| yudhishthir ka duryodhan ko santvana dete hue khed prakat karana
| krodhit balaram ko krishn ka samajhana
| yudhishthir ke sath krishn aur bhim ki batachit
| paandav sainikoan dvara bhim ki stuti
| krishn ke akshep par duryodhan ka uttar
| krishn dvara paandavoan ka samadhan
| paandavoan ka kaurav shibir mean pahuanchana
| arjun ke rath ka dagdh hona
| paandavoan ka krishn ko hastinapur bhejana
| krishn ka hastinapur mean dhritarashtr aur gaandhari ko ashvasan dena
| krishn ka paandavoan ke pas lautana
| duryodhan ka sanjay ke sammukh vilap
| duryodhan ka vahakoan dvara apane sathiyoan ko sandesh bhejana
| duryodhan ko dekhakar ashvatthama ka vishad evan pratijna karana
| ashvatthama ka senapati pad par abhishek
varnamala kramanusar lekh khoj