अश्मा ऋषि एवं जनक के संवाद द्वारा व्यास द्वारा युधिष्ठिर को समझाना

mahabharat shanti parv ke ‘rajadharmanushasan parv’ ke aantargat adhyay 28 ke anusar ashma rrishi evan janak ke sanvad dvara vyas dvara yudhishthir ko samajhane ka varnan is prakar hai[1]-

vyas ji dvara yudhishthir ko ashma rrishi v janak ki katha sunana

vaishampayan ji kahate haian- janamejay! bhaee-bandhuoan ke shok se santat ho apane pranoan ko tyag dene ki ichchha vale jyeshth pandav yudhishthir ke shok ko maharshi vyas ne is prakar door kiya. vyas ji bole - purush sianh yudhishthir! is prasang mean janakar log ashma brahman ke git sambandhi is prachin itihas ka udaharan diya karate haian, ise suno. ek samay ki bat hai, duahkh-shok mean doobe hue videharaj janak ne jnani brahman ashma se apane man ka sandeh is prakar poochha. janak bole- brahmanh! kutumbijan aur dhan ki utpatti ya vinash hone par kalyan chahane vale purush ko kaisa nishchay karana chahiye? ashma ne kaha- rajanh! manushy ka yah sharir jab janm grahan karata hai, tab usake sath hi sukh aur duahkh bhi usake pichhe lag jate haian. in donoan mean se ek n ek ki prapti to hoti hi hai; atah jo bhi sukh ya duahkh upasthit hota hai, vahi manushy ke jnan ko usi prakar har leta hai, jaise hava badal ko u da le jati hai. isi se ’maian kulin hooan, siddh hooan aur koee sadharan manushy nahian hooan’ ye aanhakar ki tin dharaean manushy ke chitt ko sianchane lagati haian. phir vah manushy bhogoan mean asaktachitt hokar kramashah bap-dadoan ki rakkhi huee kamaee ko u dakar kangal ho jata hai aur doosaroan ke dhan ko h dap lena achchha manane lagata hai. jaise vyadhe apane banoan dvara mrigoan ko age badhane se rokate haian, usi prakar maryada laanghakar anuchit roop se doosaroan ke dhan ka apaharan karane vale us manushy ko raja log dand dvara vaise kumarg par chalane se rokate haian. rajanh! jo bis ya tis varsh ki umr vale manushy chori adi kukarmoan mean lag jate haian, ve sau varsh tak jivit nahian rah pate. jahaan-tahaan samast praniyoan ke duahkhad vartav se un par jo kuchh bitata hai, use dekhata hua manushy daridrata se prapt hone vale un mahanh duahkhoan ka nivaran karane ke liye buddhi ke dvara aushadh kare (arthath vichar dvara apane apako kumarg par jane se roke ). manushyoan ko bar-bar manasik duahkhoan ki prapti ke karan do hi haian- chitt ka bhram aur anisht ki prapti. tisara koee karan sambhav nahian hai. is prakar manushy ko inhian do karanoan se bhinn-bhinn prakar ke duahkh prapt hote haian. vishayoan ki asakti se bhi ye duahkh prapt hote haian. budhapa aur mrityu- ye donoan do bhe diyoan ke saman haian, jo balavanh, durbal, chhote aur b de sabhi praniyoan ko kha jate haian. koee bhi manushy kabhi budhape aur maut ko laangh nahian sakata. bhale hi vah samudr paryant is sari prithvi par vijay pa chuka ho. praniyoan ke nikat jo sukh ya duahkh upasthit hota hai, vah sab unhean vivash hokar sahana hi p data hai, kyoan ki usake talane ka koee upaya nahian hai. nareshvar! poorvavastha, madhyavastha athava uttaravastha mean kabhi n kabhi ve klesh anivary roop se prapt hote hi haian, jinhean manushy unake viparit roop mean chahata hai (arthath sukh hi sukh ki ichchha karata hai; parantu use kasht bhi prapt hote hi haian ). apriy vastuoan ke sath sanyog, atyant priy vastuoan ka viyog, arth, anarth, sukh aur duahkh- in sabaki prapti prarabdh ke vidhan ke anusar hoti hai.[1] praniyoan ki utpatti, dehavasan, labh [2] aur hani-ye sab prarabdh ke hi adhar par sthit hai. jaise shabd, sparsh, roop, ras aur gandh svabhavatah ate jate rahate haian, usi prakar manushy sukh aur duahkhoan ko prarabdhanusar pata rahata hai. sabhi praniyoan ke liye baithana, sona, chalana-phirana, uthana aur khana-pina- ye sabhi kary samay ke anuar hi niyat roop se hote rahate haian. kabhi-kabhi vaidy bhi rogi, balavanh bhi durbal aur shrimanh bhi asamarth ho jate haian, yah samay ka ulat pher b da adbhut hai. uttam kul mean janm, bal-parakram, arogy, roop, saubhagy aur upabhog samagri- ye sab honahar ke anusar hi prapt hote haian. jo daridr haian aur santan ki ichchha nahian rakhate haian, unake to bahut se putr ho jate haian aur jo dhanavanh haian, unamean se kisi-kisi ko ek putr bhi nahian prapt hota. vidhata ki cheshta b di vichitr hai. rog, agni, jal, shastr, bhookh, pyas, vipatti, vish, jvar aur ooanche sthan se girata- ye sab jiv ki mrityu ke nimitt haian. janm ke samay jisake liye prarabdh vash jo nimitt niyat kar diya gaya hai, vahi usaka setu hai, atah usi ke dvara vah jata hai arthath paralok mean gaman karata hai. koee is setu ka ullaghann karata dikhayi nahian deta athava pahale bhi kisi ne isaka ullanghan kiya ho, aisa dekhane mean nahian aya. koee-koee purush jo (tapasya adi prabal purusharth ke dvara) daiv ke niyantran mean rahane yogy nahian hai, vah poorvott setu ka ullanghan karata bhi dikhayi deta hai. is jagath mean dhanavanh manushy bhi javani mean hi nasht hota dikhayi deta hai aur klesh mean p da hua daridr bhi sau varshoan tak jivit rahakar atyant vriddhavastha mean marata dekha jata hai. jinake pas kuchh nahian hai, aise daridr bhi dirgh jivi dekhe jate haian aur dhanavanh kul mean utpann hue manushy bhi kit patangoan ke saman nasht hote rahate haian. jagath mean prayah dhanavanoan ko khane aur pachane ki shakti hi nahian rahati hai aur daridroan mean pet mean kath bhi pach jate haian. duratma manushy kal se prerit hokar yah abhiman karane lagata hai ki maian yah karooanga. tatpashchath asantosh vash use jo-jo abhisht hota hai, us papapoorn krity ko bhi vah karane lagata hai. vidvanh purush shikar karane, jua khelane, striyoan ke sansarg mean rahane aur madira pine ke prasangoan ki b di ninda karate haian, parantu in pap-karmoan mean anek shastroan ke shravan aur adhyayanase sampann purush bhi sanlagn dekhe jate haian. is prakar kal ke prabhav se samast prani isht aur anisht padarthaan ko prapt karate rahate haian, is isht aur anishtaki prapti ka adrisht ke siva doosara koee karan nahian dikhayi deta. vayu, akash, agni, chandrama, soory, din, rat, nakshatr, nadi aur parvatoan ko kal ke siva kaun banata aur dharan karata hai? sardi,garmi aur varsha ka chakr bhi kal se hi chalata hai. narashreshth! isi prakar manushyoan ke sukh-duahkh bhi kal se hi prapt hote haian. vriddhavastha aur mrityu ke vash mean p de hue manushy ko aushadh, mantr, hom aur jap bhi nahian bacha pate haian.[3]

vyas ji ka yudhishthir ko samajhana

jaise mahasagar mean ek kath ek or se aur doosara doosari or se akar donoan tho di der ke liye mil jate haian tatha milakar phir bichhu d bhi jate haian, isi prakar yahaan praniyoan ke sanyog-viyog hote rahate haian. jagath mean jin dhanavanh purushoan ki seva mean bahut-si sundariyaan git aur vadyoan ke sath upasthit hua karati haian aur jo anath manushy doosaroan ke ann par jivan-nirvah karate haian, un sabake prati kal ki saman cheshta hoti hai. hamane sansar mean anek bar janm lekar sahasroan mata-pita aur saik doan stri-putroan ke sukh ka anubhav kiya hai; parantu ab ve kisake haian athava ham unamean se kisake haian? is jiv ka n to koee sambandhi hoga aur n yah kisi ka sambandhi hai. jaise marg mean chalane valoan ko doosare rahagiroan ka sath mil jata hai, usi prakar yahaan bhaee-bandhu, stri-putr aur suhridoan ka samagam hota hai. atah viveki purush ko apane manamean yah vichar karana chahiye ki ’maian kahaan hooan, kahaan jaooanga, kaun hooan, yahaan kis liye aya hooan aur kis liye kisaka shok karooan?’ yah sansar chakr ke saman ghoomata rahata hai. isamean priyajanoan ka sahavas anity hai. yahaan bhrata, mitr, pita aur mata adi ka sath raste mean mile hue batohiyoan ke saman hi hai. yadyapi vidvanh purush kahate haian ki paralok n to aankhoan ke samane hai aur n pahale ka hi dekha hua hai, tathapi apane kalyan ki ichchha rakhane vale purush ko shastroan ki ajna ka ullanghan n karake usaki batoan par vishvas karana chahiye. vijn purush pitaroan ka shraddh aur devataoan ka yajan kare. dharmanukool karyaan ka anushthan aur yajn kare tatha vidhi poorvak dharm, arth aur kam ka bhi sevan karean. jisamean jara aur mrityuroopi b de-b de़ grah p de hue haian, us gambhir kal samudr mean yah sara sansar doob raha hai, kiantu koee is bat ko samajh nahian pata hai. keval ayurved ka adhyayan karane vale bahut se vaidy bhi parivar sahit rogoan ke shikar hue dekhe jate haian. ve k dave-k dave kadhe़ aur nana prakar ke ghrit pite rahate haian to bhi jaise mahasagar apani tat-bhoomi se age nahian badhata, usi prakar ve maut ko laangh nahian pate haian. rasayan janane vale vaidy apane liye rasayanoan ka achchhi tarah prayog karake bhi vriddhavastha dvara vaise hi jarjar hue dikhayi dete haian, jaise shreshth hathiyoan ke aghat se toote hue vriksh drishtigochar hote haian. isi prakar shastroan ke svadhyay aur abhyas mean lage hue vidvanh,tapasvi, dani aur yajnashil purush bhi jara aur mrityu ko par nahian kar pate haian. sansar mean janm lene vale sabhi praniyoan ke din-rat, varsh mas aur paksh ek bar bitakar phir vapas nahian lautate haian. mrityu ke is vishal marg ka sevan sabhi praniyoan ko karana p data hai. is anity manav ko bhi kal se vivash hokar kabhi n talane vale mrityu ke marg par ana hi p data hai. (astik mat ke anusar)jiv (chetan) se sharir ki utpatti ho ya (nastikoan ki manyata ke anusar) se sharir jiv ki. sarvatha stri-putr adi ya any bandhuoan ke sath jo samagam hota hai, vah raste mean milane vale rahagiroan ke saman hi hai.[4] kisi bhi purush ko kabhi kisi ke sath bhi sada ek sthan mean rahane ka suyog nahian milata. jab apane sharir ke sath bhi bahut dinoan tak sambandh nahian rahata, tab doosare kisi ke sath kaise rah sakata hai? rajanh! aj tumhare pita kahaan haian? aj tumhare pitamah kahaan gaye? nishpap naresh! aj n to tum unhean dekh rahe ho aur n ve tumhean dekhate haian. koee bhi manushy yahian se in sthool netroan dvara svarg aur narak ko nahian dekh sakata. unhean dekhane ke liye satpurushoan ke pas shastr hi ekamatr netr haian, atah nareshvar! tum yahaan us shastr ke anusar hi acharan karo. manushy pahale brahmachary ka poornaroop se palan karake grihasth ashram svikar kare aur pitaroan, devataoan tatha manushyoan (atithiyoan) ke rrin se mukt hone ke liye santanotpadan tatha yajn kare, kisi ke prati doshadrishti n rakkhe. manushy pahale brahmachary ka palan karake santanotpadan ke liye vivah kare, netr adi indriyoan ko pavitr rakkhe or svargalog tatha ihalok ke sukh ki asha chho dakar hriday ke shok-santap ko door karake yajn-parayan ho paramatma ki aradhana karata rahe. raja yadi niyamapoorvak praja ke nikat se karake roop mean dravy grahan kare aur rag-dvesh se rahit ho rajadharm ka palan karata rahe to us dharmaparayan naresh ka suyash sampoorn charachar lokoan mean phail jata hai. nirmal buddhi vale videharaj janak ashma ka yah yuktipoorn sampoorn upadesh sunakar shokarahit ho gaye aur unaki ajna le apane ghar ko laut gaye. apane dharm se kabhi chyut n hone vale indratuly parakrami kuntikumar yudhishthir! tum bhi shok chho dakar utho aur hriday mean harsh dharan karo. tumane kshatriy dharm ke anusar is prithvi par vijay payi hai; atah ise bhogo. isaki avahelana n karo.[5]

tika tippani aur sandarbh

  1. 1.0 1.1 mahabharat shanti parv adhyay 28 shlok 1-18
  2. nilakanth ne 'prapti' ka arth 'labh' aur 'vyayam ka arth usake viparit 'alabh' kiya hai.
  3. mahabharat shanti parv adhyay 28 shlok 19-35
  4. mahabharat shanti parv adhyay 28 shlok 36-51
  5. mahabharat shanti parv adhyay 28 shlok 52-59

sanbandhit lekh

mahabharat shanti parv mean ullekhit kathaean


rajadharmanushasan parv
yudhishthir ke pas narad adi maharshiyoan ka agaman | yudhishthir ka karn ko shap milane ka vrittaant poochhana | narad ka karn ko shap prapt hone ka prasang sunana | karn ko brahmastr ki prapti aur parashuram ka shap | karn ki madad se duryodhan dvara kaliangaraj kanya ka apaharan | karn ke bal aur parakram se prasann hokar jarasandh ka use aangadesh ka raja banana | yudhishthir ka striyoan ko shap | yudhishthir ka arjun se antarik khed prakat karana | arjun ka yudhishthir ke mat ka nirakaran karana | yudhishthir ka vanaprasth evan sannyasi jivan ka nishchay | bhim ka raja ke lie sannyasi ka virodh | arjun ka iandr aur rrishi balakoan ke sanvad ka varnan | nakul ka grihasth dharm ki prashansa karate hue yudhishthir ko samajhana | sahadev ka yudhishthir ko mamata aur asakti se mukt rajy karane ki salah dena | draupadi ka yudhishthir ko rajadandadharanapoorvak shasan ke lie prerit karana | arjun dvara raj rajadand ki mahatta ka varnan | bhim ka raja ko moh chho dakar rajy-shasan ke lie prerit karana | yudhishthir dvara bhim ki bat ka virodh evan munivritti-jnani mahatmaoan ki prashansa | janak ka drishtaant sunakar arjun dvara yudhishthir ko sannyas grahan se rokana | yudhishthir dvara apane mat ki yatharthata ka pratipadan | munivar devasthan ka yudhishthir ko yajnanushthan ke lie prerit karana | devasthan muni dvara yudhishthir ke prati uttam dharm-yajnadi ka upadesh | kshatriy dharm ki prashansa karate hue arjun pun: yudhishthir ko samajhana | vyas ji dvara shankh aur likhit ki katha sunana | vyas dvara sudyumn ke dandadharmapalan ka mahattv sunakar yudhishthir ko ajna dena | vyas ka yudhishthir ko hayagriv ka charitr sunakar kartavyapalan ke lie jor dena | senajit ke upadesh yukt udgaroan ka ullekh karake vyas ka yudhishthir ko samajhana | yudhishthir dvara dhan ke tyag ki mahatta ka pratipadan | yudhishthir ko shokavash sharir tyagane ko udyat dekh vyas ka samajhana | ashma rrishi evan janak ke sanvad dvara vyas dvara yudhishthir ko samajhana | shrikrishn dvara narad-srianjay sanvad ke roop mean yudhishthir ke shok nivaran ka prayatn | maharshi narad aur parvat ka upakhyan | suvarnashthivi ke janm, mrityu aur punarjivan ka vrittaant | vyas ka anek yuktiyoan se yudhishthir ko samajhana | vyas ka yudhishthir ko samajhate hue devasur sangram ka auchity siddh karana | karmoan ko karane aur n karane ka vivechan | papakarm ke prayashchitoan ka varnan | svayambhuv manu ke kathanusar ka dharm ka svaroop | pap se shuddhi ke lie prayashchit | abhakshy vastuoan ka varnan | dan ke adhikari evan anadhikari ka vivechan | vyasaji aur shrikrishn ki ajna se yudhishthir ka nagar mean pravesh | nagar pravesh ke samay puravasiyoan evan brahmanoan dvara raja yudhishthir ka satkar | charvak ka brahmanoan dvara vadh | charvak ko prapt hue var adi ka shrikrishn dvara varnan | yudhishthir ka rajyabhishek | yudhishthir ka dhritarashtr ke adhin rahakar rajy vyavastha ke lie apane ka bhaiyoan ko niyukt karana | yudhishthir aur dhritarashtr ka yuddh mean mare gaye sage-sanbandhiyoan ka shraddhakarm karana | yudhishthir dvara bhagavan shrikrishn ki stuti | yudhishthir dvara diye hue bhavanoan mean sabhi bhaiyoan ka pravesh aur vishram | yudhishthir dvara brahmanoan evan ashritoan ka satkar | yudhishthir aur shrikrishn ka sanvad | shrikrishn dvara bhishm ki prashansa tatha yudhishthir ko unake pas chalane ka adesh | bhishm dvara shrikrishn ki stuti-bhishmastavaraj | parashuram dvara hone vale kshatriy sanhar ke vishay mean yudhishthir ka prashn | parashuram ke upakhyan kshatriyoan ka vinash tatha pun: utpann hone ki katha | shrikrishn dvara bhishm ke gun-prabhav ka varnan | shrikrishn ka bhishm ki prashansa karate hue unhean yudhishthir ko dharmopadesh dene ka adesh dena | bhishm dvara apani asarmathata prakat karane par bhagavan shrikrishn ka unhean var dena | pandavoan v rrishiyoan ka bhishm se vida lena | shrikrishn ki pratashcharya | satyaki dvara krishn ka sandesh pakar yudhishthir ka bhaiyoan sahit kurukshetr mean ana | shrikrishn aur bhishm ki batachit | bhishm dvara yudhishthir ko gun-kathanapoorvak prashn karane ka adesh dena | bhishm ke ashvasan par yudhishthir ka unake samip jana | yudhishthir ke poochhane par bhishm dvara rajadharm ka varnan | raja ke lie purusharth, saty, brahmanoan ki adandaniyata | raja ki parihasashilata tatha mriduta mean prakat hone vale dosh | raja dvara dharmanukool nitipoorn bartav ka varnan | bhishm dvara rajyaraksha ka varnan | yudhishthir ka bhishm se vida lekar hastinapur mean pravesh | brahma ji ke nitishastr ka varnan | raja prithu ke charitr ka varnan | varnadharm ka varnan | ashram dharm ka varnan | brahman dharm aur kartavyapalan ka mahattv | varnashram dharm ka varnan | rajardham ka varnan | indraroopadhari vishnu aur mandhata ka sanvad | rajadharm ke palan se charoan ashramoan ke dharm ka phal | rashtr ki raksha aur unnati | raja ki avashyakata ka pratipadan | vasumana aur brihaspati ka sanvad | raja ke n hone se praja ki hani aur hone se labh ka varnan | raja ke pradhan kartavy | dandaniti dvara yugoan ke nirman ka varnan | raja ko ihalok v paralok mean sukh prapti karane vale chhattis gun | dharmapoorvak prajapalan hi raja ka mahan dharm | raja ke lie sadachari vidvan purohit ki avashyakata | vidvan sadachari purohit ki avashyakata | brahman aur kshatriy mean mel rahane se labhavishayak puroorava ka upakhyan | brahman aur kshatriy mean mel se labh ka pratipadan karane vale muchukund ka upakhyan | rajy ke kartavy ka varnan | yudhishthir ka rajy se virakt hone par bhishm dvara rajy ki mahima ka varnan | uttam-adham brahmanoan ke sath raja ka bartav | kekayaraja tatha rakshas ka upakhyan | kekayaraja ki shreshthata ka vistrit varnan | apattikal mean brahman ke lie vaishyavritti se nirvah karane ki chhoot | luteroan se raksha ke lie shastr dharan karane ka adhikar | rakshak ko samman ka patr svikar karana | rritvijoan ke lakshan | yajn aur dakshina ka mahatv | tap ki shreshthata | raja ke lie mitr aur amitr ki pahachan aur unake sath nitipoorn bartav | mantri ke lakshanoan ka varnan | kutumbijanoan mean dalabandi hone par kul ke pradhan purush ke kary | shri krishn aur narad ji ka sanvad | mantriyoan ki pariksha tatha raja aur rajakiy manushyoan se satarkata | kalakavrikshiy muni ka upakhyan | sabhasad adi ke lakshan | gupt salah sunane ke adhikari aur anadhikari tatha gupt-mantrana ki vidhi evan nirdesh | indr aur vrihaspati ke sanvad mean madhur vachan bolane ka mahatv | raja ki vyavaharik niti v mantrimandal ka sanghatan | dand ka auchity tatha doot v senapati ke gun | raja ke nivasayogy nagar evan durg ka varnan | prajapalan vyavahar tatha tapasvijanoan ke samadar ka nirdesh | rashtr ki raksha tatha vriddhi ke upay | praja se kar lene tatha kosh sangrah karane ka prakar | raja ke kartavy ka varnan | utathy ka mandhata ko upadesh | raja ke lie dharmapalan ki avashyakata | utathy ke upadesh mean dharmacharan ka mahatv | raja ke dharm ka varnan | raja ke dharmapoorvak achar ke vishay mean vamadevaji ka vasumana ko upadesh | vamadev ji ke dvara rajochit bartav ka varnan | vamadev ke upadesh mean raja aur rajy ke lie hitakar vartav | vijayabhilashi raja ke dharmanukool bartav tatha yuddhaniti ka varnan | raja ke chhalarahit dharmayukt bartav ki prashansa | shooravir kshatriyoan ke kartavy tatha sadnati ka varnan | indr aur ambarish ke sanvad mean nadi aur yajn ke roopoan ka varnan | samarabhoomi mean jujhate hue mare jane vale shooraviroan ko uttam lokoan ki prapti ka kathan | shooraviroan ko svarg aur kayaroan ko narak ki prapti | sainyasanchalan ki riti-niti ka varnan | bhinn-bhinn desh ke yoddhaoan ka svabhav v acharan ke lakshan | vijayasoochak shubhashubh lakshanoan v balavan sainikoan ka varnan | shatru ko vash mean karane ke liye raja ka niti se kam lena | dushtoan ko pahachanane ke vishay mean indr aur brihaspati ka sanvad | rajy, khajana aur sena se vanchit kshemadarshi raja ko kalakavrikshiy muni ka upadesh | kalakavrikshiy muni ke dvara gaye hue rajy ki prapti ke lie vibhinn upayoan ka varnan | kalakavrikshiy muni ka videharaj tatha kosalarajakumaroan ka mel karana | videharaj ka kosalaraj ko apana jamata banana | ganatantr rajy ka varnan aur usaki niti | mata-pita tatha guru ki seva ka mahattv | saty-asaty ka vivechan | dharm ke lakshan v vyavaharik niti ka varnan | sadachar aur eeshvarabhakti ko du:khoan se chhutane ka upay | manushy ke svabhav ki pahachan batane vali bagh aur siyar ki katha | tapasvi ooant ke alasy ka kuparinam aur raja ka kartavy | saritaoan aur samudr ka sanvad | dusht manushy dvara ki huee ninda ko sah lene se labh | raja tatha rajasevakoan ke avashyak gun | sajjanoan ke charitr ke vishay mean maharshi aur kutte ki katha | kutte ka sharabh ki yoni se maharshi ke shap se pun: kutta ho jana | raja ke sevak, sachiv adi aur raja ke gunoan v unase labh ka varnan | sevakoan ko unake yogy sthan par niyukt karane ka varnan | satpurushoan ka sangrah v kosh ki dekhabhal ke lie raja ko prerana dena | rajadharm ka sararoop mean varnan | dand ke svaroop, nam, lakshan aur prayog ka varnan | dand ki utpatti ka varnan | dand ka kshatriyoan kean hath mean ane ki parampara ka varnan | trivarg ke vichar ka varnan | pap ke karan raja ke punarutthan ke vishay mean aangarishth aur kamandak ka sanvad | indr aur prahlad ki katha | shil ka prabhav, abhav mean dharm, saty, sadachar aur lakshmi ke n rahane ka varnan | sumitr aur rrishabh rrishi ki katha | raja sumitr ka mrig ki khoj mean tapasvi muniyoan ke ashram par pahuanchana | sumitr ka muniyoan se asha ke vishay mean prashn karana | rrishabh ka sumitr ko viradyumn v tanu muni ka vritant sunana | tanu muni ka viradyumn ko asha ke svaroop ka parichay dena | rrishabh ke upadesh se sumitr ka asha ko tyag dena | yam aur gautam ka sanvad | apatti ke samay raja ka dharm

apaddharm parv

apattigrast raja ke karttavy ka varnan | brahmanoan aur shreshth rajaoan ke dharm ka varnan | dharm ki gati ko sookshm batana | raja ke lie kosh sangrah ki avashyakata | maryada ki sthapana aur amaryadit dasyuvritti ki ninda | bal ki mahatta aur pap se chhootane ka prayashritt | maryada ka palan karane vale kayavy dasyu ki sadgati ka varnan | raja ke dvara kisaka dhan lene v n lene tatha kaise bartav kare isake vichar ka varnan | shatruoan se ghire raja ke krirttavy ka varnan | raja ke krirttavy ke vishay mean bidal v choohe ka akhyan | shatru se savadhan rahane ke vishay mean raja brahmadatt aur poojani chi diya ka sanvad | bharadvaj kanik ka saurashtradesh ke raja ko kootaniti ka upadesh | vishvamitr aur chandal ka sanvad | apatkal mean dharm ka nishchay | uttam brahmanoan ke sevan ka adesh | baheliye aur kapot-kapoti ka prasang | kabootar dvara apani bharya ka gunagan v pativrata stri ki prashansa | kabootari ka kabootar se sharanagat vyadh ki seva ke lie prarthana | kabootar dvara atithi-satkar aur apane sharir ka baheliye ke lie parityag | baheliye ka vairagy | kabootari ka vilap aur agni mean pravesh kar un donoan ko sh‍vargalok ki prapti | baheliye ko sh‍vargalok ki prapti | indrot muni ka janamejay ko phatakarana | janamejay ka indrot muni ki sharan mean jana | indrot ka janamejay ko sharan dena | indrot ka janamejay ko dharmopadesh dena | brahman balak ke jivit hone ki katha | narad ji ka semal vriksh se prashn | narad ji ka semal ko usaka ahankar dekhakar phatakarana | vayu ka semal ko dhamakana aur semal ka vicharamagn hona | semal ka har svikar kar balavan ke sath vair n karane ka upadesh | samast anartho ka karan lobh ko batakar usane hone vale papoan ka varnan | shreshth mahapurushoan ke lakshan | ajnan aur lobh ko hi samast doshoan ka karan siddh karana | man aur iandriyoan ke sanyam roop dam ka mahatmy | tap ki mahima | saty ke lakshan, svaroop aur mahima ka varnan | kam, krodh adi doshoan ka niroopan v nash ka upay | nrishans arthat atyant nich purush ke lakshan | nana prakar ke papoan aur prayashritoan ka varnan | khadg ki utpatti aur prapti v mahima ka varnan | dharm, arth aur kam ke vishay mean vidur v pandavoan ke prithak-prithak vichar | ant mean yudhishthir ka nirnay | mitr banane v n banane yogy purushoan ke lakshan | kritaghn gautam ki katha ka arambh | gautam ka samudr ki or prasthan v bakapakshi ke ghar par atithi hona | gautam ka atithyasatkar v viroopaksh ke bhavan mean pravesh | gautam ka rakshasaraj ke yahaan se survanarashi lekar lautana | gautam ka apane mitr bak ke vadh ka vichar man mean lana | kritaghn gautam dvara rajadharma ka vadh | rakshasoan dvar kritaghn ki hatya v usake maans ko abhakshy batana | rajadharma aur gautam ka pun: jivit hona

mokshadharm parv

shokakul chitt ki shaanti ke lie senajit aur brahman sanvad | pita ke prati putradvara jnan ka upadesh | tyag ki mahima ke vishay mean shampak ka upadesh | dhan ki trishna se du:kh ka varnan | dhan ke tyag se param sukh ki prapti | janak ki ukti tatha raja nahush ke prashnoan ke uttar me bodhyagita | prahlad aur avadhoot ka sanvad | ajagar vritti ki prashansa ka varnan | kashyap brahman aur indr ka sanvad | shubhashubh karmoan ke parinam karta ko bhogane ka pratipadan | bharadvaj aur bhrigu ke sanvad mean jagat ki utpatti ka varnan | akash se any char sthool bhootoan ki utpatti ka varnan | panchamahabhootoan ke gunoan ka vistarapoorvak varnan | sharir ke bhitar jatharanal adi vayuoan ki sthiti ka varnan | jiv ki satta par anek yuktiyoan se shanka upasthit karana | jiv ki satta tatha nityata ko yuktiyoan se siddh karana | manushyoan ki aur samast praniyoan ki utpatti ka varnan | karmo ka aur sadachar ka varnan | vairagy se parabrahma ki prapti | saty ki mahima, asaty ke dosh v lok aur paralok ke sukh-du:kh ka vivechan | brahmachary aur garhasthy ashramoan ke dharm ka varnan | vanaprasth aur sannyas dharmoan ka varnan | himalay ke uttar mean sthit lok ki vilakshanata v mahatta ka pratipadan | bhrigu aur bharadvaj ke sanvad ka upasanhar | shishtachar ka phalasahit varnan | pap ko chhipane se hani aur dharm ki prashansa | adhyatmajnan ka niroopan | dhyanayog ka varnan | japayajn ke vishay mean yudhishthir ka prashn | jap aur dhyan ki mahima aur usaka phal | japak mean dosh ane ke karan use narak ki prapti | japak ke lie devalok bhi narak tuly isake pratipadan ka varnan | japak ko savitri ka varadan | dharm, yam aur kal ka agaman | raja ikshvaku aur brahman ka sanvad | saty ki mahima tatha japak ki gati ka varnan | brahman aur ikshvaku ki uttam gati ka varnan | japak ko milane vale phal ki utkrishtata | manu dvara kamanaoan ke tyag evan jnan ki prashansa | paramatmatattv ka niroopan | atmatattv aur buddhi adi padarthoan ka vivechan | sakshatkar ka upay | sharir, indriy aur man-buddhi se atma ki satta ka pratipadan | atma v paramatma ke sakshatkar ka upay tatha mahattv | parabrahm ki prapti ka upay | manu brihaspati sanvad ki samapti | shri krishn se sampoorn bhootoan ki utpatti | shri krishn ki mahima ka kathan | brahma ke putr marichi adi prajapatiyoan ke vansh ka varnan | pratyek disha mean nivas karane vale maharshiyoan ka varnan | vishnu ka varaharoop mean prakat ho devataoan ki raksha aur danavoan ka vinash | narad ko anusmritistotr ka upadesh | narad dvara bhagavan ki stuti | shri krishn sambandhi adhyatmatattav ka varnan | sansarachakr aur jivatma ki sthiti ka varnan | nishiddh acharan ke tyag adi ke parinam tatha sattvagun ke sevan ka upadesh | jivotpatti ke dosh aur bandhanoan se mukt tatha vishay shakti ke tyag ka upadesh | brahmachary tatha vairagy se mukti | asakti chho dakar sanatan brahm ki prapti ke liye prayatn karane ke upadesh | svapn aur sushupti-avastha mean man ki sthiti ka varnan | gunatit brahm ki prapti ka upay | sachchidannadaghan paramatma, dashyavarg prakriti aur purush un charoan ke jnan se mukti ka varnan | paramatma prapti ke any sadhanoan ka varnan | raja janak ke darabar mean panchashikh ka agaman | nastik matoan ke nirakaranapoorvak sharir se bhinn atma ki nity satta ka pratipadan | panchashikh ke dvara mokshatattv ke vivechan ka varnan | vishnu dvara mithilanaresh janakavanshi janadev ki pariksha aur unake ke lie var pradan | shvetaketu aur suvarchala ka vivah | pati-patni ka adhyatmavishayak sanvad | dam ki mahima ka varnan | vrat, tap, upavas, brahmachary tatha atithi seva ka vivechan | sanatkumar ka rrishiyoan ko bhagavatsvaroop ka upadesh | iandr aur prahlad ka sanvad | indr ke akshep yukt vachanoan ka bali ke dvara kathor pratyuttar | bali aur indr ka sanvad | bali dvara indr ko phatakarana | indr aur lakshmi ka sanvad | bali ko tyagakar ayi huee lakshmi ki indr ke dvara pratishtha | indr aur namuchi ka sanvad | kal aur prarabdh ki mahima ka varnan | lakshmi ka daityoan ko tyagakar indr ke pas ana | sadgunoan par lakshmi ka ana v durgunoan par tyagakar jane ka varnan | jaigishavy ka asit-deval ko samatvabuddhi ka upadesh | shrikrishn aur ugrasen ka sanvad | shukadev ke prashnoan ke uttar mean vyas ji dvara kal ka svaroop batana | vyas ji ka shukadev ko srishti ke utpatti-kram tatha yugadharmoan ka upadesh | brahmapralay eanv mahapralay ka varnan | brahmanoan ka kartavy aur unhean dan dene ki mahima ka varnan | brahman ke kartavy ka pratipadan karate hue kalaroop nad ko par karane ka upay | dhyan ke sahayak yog | phal aur sat prakar ki dharanaoan ka varnan | moksh ki prapti | srishti ke samast karyoan mean buddhi ki pradhanata | praniyoan ki shreshthata ke taratamy ka varnan | nana prakar ke bhootoan ki samikshapoorvak karmatattv ka vivechan | yugadharm ka varnan evan kal ka mahattv | jnan ka sadhan aur usaki mahima | yog se paramatma ki prapti ka varnan | karm aur jnan ka antar | brahmaprapti ke upay ka varnan | brahmachary-ashram ka varnan | garhasthy-dharm ka varnan | vanaprasth aur sannyas-ashram ke dharm aur mahima ka varnan | sannyasi ke acharan | jnanavan sannyasi ka prashansa | paramatma ki shreshthata v darshan ka upay | jnanamay upadesh ke patr ka nirnay | mahabhootadi tattvoan ka vivechan | buddhi ki shreshthata aur prakriti-purush-vivek | jnan ke sadhan v jnani ke lakshan aur mahima | paramatma ki prapti ka sadhan | jnan se brahm ki prapti | brahmavetta ke lakshan v parabrahm ki prapti ka upay | sharir mean panchabhootoan ke kary v gunoan ki pahachan | jivatma aur paramatma ka yog dvara sakshatkar | kamaroopi adbhut vriksh v sharir roopi nagar ka varnan | man aur buddhi ke gunoan ka vistrit varnan | yudhishthir ka mrityuvishayak prashn v brahma ki roshagni se praja ke dagdh hone ka varnan | brahma ke dvara roshagni ka upasanhar v mrityu ki utpatti | mrityu ki tapasya v prajapati ki ajna se mrityu ka praniyoan ke sanhar ka kary svikar karana | dharmadharm ke svaroop ka nirnay | yudhishthir ka dharm ki pramanikata par sandeh upasthit karana | jajali ki ghor tapasya v jataoan mean pakshiyoan ka ghoansala banane se unaka abhiman | akashavani ki prerana se jajali ka tuladhar vaishy ke pas jana | jajali aur tuladhar ka dharm ke vishay mean sanvad | jajali ko tuladhar ka atmayajnavishayak dharm ka upadesh | jajali ko pakshiyoan ka upadesh | raja vichakhnu ke dbara ahiansa-dharm ki prashansa | maharshi gautam aur chirakari ka upakhyan | dirghakal tak soch-vicharakar kary karane ki prashansa | dyumatsen aur satyavan ka sanvad | ahiansapoorvak rajyashasan ki shreshthata ka kathan | syoomarashmi aur kapil ka sanvad | pravritti evan nivrittimarg ke vishay mean syoomarashmi v kapil sanvad | charoan ashramoan mean uttam sadhanoan ke dvara brahm ki prapti ka kathan | brahman aur kundadhar megh ki katha | yajn mean hiansa ki nianda aur ahiansa ki prashansa | dharm, adharm, vairagy aur moksh ke vishay mean yudhishthir ke prashn | moksh ke sadhan ka varnan | narad aur asitadeval ka sanvad | trishna ke parityag ke vishay mean mandavy muni aur janak ka sanvad | pita aur putr ka sanvad | harit muni ke dvara acharan v dharmoan ka varnan | brahm ki prapti ka upay | brahm ki prapti ke vishay mean vritr aur shukr ka sanvad | vritrasur ko sanatkumar ka adhyatmavishayak upadesh | bhishm dvara yudhishthir ki shanka nivaran | indr aur vritrasur ke yuddh ka varnan | vritrasur ke vadh se prakat huee brahmahatya ka brahma ji ke dvara char sthanoan mean vibhajan | shivaji ke dvara daksh ke yajn ka bhang | shivaji ke krodh se jvar ki utpatti v usake vividh roop | parvati ke rosh ke nivaran ke lie shiv dvara daksh-yajn ka vidhvans | mahadev ji ka daksh ko varadan | stotr ki mahima | adhyatm jnan aur usake phal ka varnan | samang dvara narad ji se apani shokahin sthiti ka varnan | narad ji dvara galav muni ko shrey ka upadesh | arishtanemi ka raja sagar ko mokshavishayak upadesh | ushana ka charitr | ushana ko shukr nam ki prapti | parashar muni ka raja janak ko kalyan ki prapti ke sadhan ka upadesh | karmaphal ki anivaryata | karmaphal se labh | dharmoparjit dhan ki shreshthata, v atithi-satkar ka mahattv | gurujanoan ki seva se labh | satsang ki mahima v dharmapalan ka mahattv | brahman aur shoodr ki jivika | manushyoan mean asurabhav ki utpatti v shiv ke dvara usaka nivaran | vishayasakt manushy ka patan | tapobal ki shreshthata v dridhatapoorvak svadharmapalan ka adesh | varn vishesh ki utpatti ka rahasy | hiansarahit dharm ka varnan | dharm v kartavyoan ka upadesh | raja janak ke vividh prashnoan ka uttar | brahma ko sadhyaganoan ko upadesh | yogamarg ke svaroop, sadhan, phal aur prabhav ka varnan | saankhyayog ke anusar sadhan ka varnan | saankhyayog ke phal ka varnan | vasishth aur karalajanak ka sanvad | prakriti-sansarg ke karan jiv ka baranbar janm grahan karana | prakriti ke sansarg dosh se jiv ka patan | kshar-akshar evan prakriti-purush ke vishay mean raja janak ki shanka | yog aur saankhy ke svaroop ka varnan tatha atmajnan se mukti | vidya-avidya v purush ke svaroop ke udgar ka varnan | vasishth v janak sanvad ka upasanhar | janakavanshi vasuman ko muni ka dharmavishayak upadesh | yajnavalky ka janak ko upadesh | indriyoan mean man ki pradhanata ka pratidan | sanhar kram ka varnan | adhyatm v adhibhoot varnan tatha rajas aur tamas ke bhavoan ke lakshan | raja janak ke prashn | prakriti purush ka vivek aur usaka phal | yog ka varnan v usase parabrahm paramatma ki prapti | mrityu soochak lakshan v mrityu ko jitane ka upay | yajnayavalky dvara soory se vedajnan ki prapti ka prasang sunana | vishvavasu ko jivatma aur paramatma ki ekata ke jnan ka upadesh dena | yajnavalky ka janak ko upadesh dekar vida hona | panchashikh aur janak ka sanvad | sulabha ka raja janak ke sharir mean pravesh karana | raja janak ka sulabha par dosharopan karana | sulabha ka raja janak ko ajnani batana | vyas ji ka shukadev ko dharmapoorn upadesh dete hue savadhan karana | shubhashubh karmoan ke parinam ka varnan | shankar dvara vyas ko putraprapti ke liye varadan dena | shukadev ki utpati tatha sanskar ka vritant | pita ki ajna se shukadev ka mithila mean jana | shukadev ka dhyan mean sthit hona | raja janak dvara shukadev ji ka poojan tatha unake prashn ka samadhan | janak dvara bahmacharyashram mean paramatma ki prapti | shukadev dvara mukt purush ke lakshanoan ka varnan | shukadev ka pita ke pas laut ana


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