- mahabharat shaly parv mean gada parv ke aantargat 31vean adhyay mean sarovar mean chhipe duryodhan ke sath yudhishthir ke sanvad ka varnan hua hai, jo is prakar hai[1]
vishay soochi
yudhishthir ka duryodhan se sanvad
sanjay kahate haian- maharaj! bharatanandan! bhagavan shrikrishn ke aisa kahane par uttam evan kathor vrat ka palan karane vale pandukumar kuntinandan yudhishthir ne jal mean sthit hue apake mahabali putr se hansate hue se kaha- ‘prajanath suyodhan! tumane kis liye pani mean yah anushthan arambh kiya hai. sampoorn kshatriyoan tatha apane kul ka sanhar kara kar aj apani jan bachane ki ichchha se tum jalashay mean ghuse baithai ho. raja suyodhan! utho aur ham logoan ke sath yuddh karo.[1] ‘rajan! narashreshth! tumhara vah pahale ka darp aur abhiman kahaan chala gaya, jo dar ke mare jal ka stambhan karake yahaan chhipe hue ho? ‘sabha mean sab log tumhean shooravir kaha karate haian. jab tum bhayabhit hokar pani mean so rahe ho, tab tumhare us tatha kathit shaury ko maian vyarth samajhata hooan. rajan! utho, yuddh karo; kyoanki tum kulin kshatriy ho, visheshatah kurukul ki santan ho apane kul aur janm ka smaran to karo. ‘tum to kaurav vansh mean utpann hone ke karan apane janm ki prashansa karate the. phir aj yuddh se dar kar pani ke bhitar kaise ghuse baithe ho?[2]
‘nareshvar! yuddh n karana athava yuddh mean sthir n rah kar vahaan se pith dikhakar bhagana yah sanatan dharm nahian hai. nich purush hi aise kumarg ka ashray lete haian. isase svarg ki prapti nahian hoti. ‘yuddh se par paye bina hi tumhean jivit rahane ki ichchha kaise ho gayi? tat! ranabhoomi mean gire hue in putroan, bhaeeyoan aur chache-taoooan ko dekhakar sambandhiyoan, mitroan, mamaoan aur bandhu-bandhavoan ka vadh karakar is samay talab mean kyoan chhipe baithe ho? ‘tum apane ko shoor to manate ho, parantu shoor ho nahian. bharatavansh ke khoti buddhi vale naresh! tum sab logoan ke sunate hue vyarth hi kaha karate ho ki ‘maian shooravir hooan’. ‘jo vastav mean shooravir haian, ve shatruoan ko dekhakar kisi tarah bhagate nahian haian. apane ko shoor kahane vale suyodhan! batao to sahi, tum kis vritti ka ashray lekar yuddh chho d rahe ho. ‘atah tum apana bhay door karake utho aur yuddh karo.
suyodhan! bhaiyoan tatha sampoorn sena ko maravakar kshatriy dharm ka ashray liye hue tumhare-jaise purush ko dharm sampadan ki ichchha se is samay keval apani jan bachane ka vichar nahian karana chahiye. ‘tum jo karn aur subal putr shakuni ka sahara lekar mohavash apane ap ko ajar-amar sa man baithe the, apane ko manushy samajhate hi nahian the, vah mahan pap karake ab yuddh kyoan nahian karate? bharat! utho, hamare sath yuddh karo. tumhare jaisa vir purush mohavash pith dikhakar bhagana kaise pasand karega? ‘suyodhan! tumhara vah paurush kahaan chala gaya? kahaan hai vah tumhara abhiman? kahaan gaya parakram? kahaan hai vah mahan garjan-tarjan? aur kahaan gaya vah astr vidya ka jnan? is samay is talab mean tumhean kaise niand a rahi hai? bharat! utho aur kshatriy dharm ke anusar yuddh karo. ‘bharatanandan! ham sab logoan ko parast karake is prithvi ka shasan karo athava hamare hathoan mare jakar sada ke liye ranabhoomi mean so jao. ‘bhagavan brahma ne tumhare liye yahi uttam dharm banaya hai. us dharm ka yatharth roop se palan karo. maharathi vir! vastav mean raja bano (rajochit parakram prakat karo)’.
duryodhan aur yudhishthir ki batachit
sanjay kahate haian- maharaj! buddhiman dharm putr yudhishthir ke aisa kahane par jal ke bhitar sthit hue tumhare putr ne yah bat kahi.[2] duryodhan bola- maharaj! kisi bhi prani ke man mean bhay sama jay, yah ashchary ki bat nahian hai; parantu bharatanandan! maian pranoan ke bhay se bhag kar yahaan nahian aya hooan. mere pas n to rath hai aur n tarakas. mere pashrvarakshak bhi mare ja chuke haian. meri sena nasht ho gayi aur maian yuddh sthal mean akela rah gaya tha; is dasha mean mujhe kuchh der tak vishram karane ki ichchha huee. prajanath! maian n to pranoan ki raksha ke liye, n kisi bhay se aur n vishad ke hi karan is jal mean a ghusa hooan. keval thak jane ke karan maianne aisa kiya hai. kuntikumar! tum bhi kuchh der tak vishram kar lo. tumhare anugami sevak bhi susta lean. phir maian uth kar samaragann mean tum sab logoan ke sath yuddh karooanga.[3]
yudhishthir ne kaha- suyodhan! ham sab log to susta hi suke haian aur bahut der se tumhean khoj rahe haian; isaliye ab tum utho aur yahian yuddh karo. sangram mean samast pandavoan ko mar kar samaddhishali rajy prapt karo athava ranabhoomi mean hamare hathoan mare jakar viroan ko milane yogy puny lokoan mean chale jao.
duryodhan bola- kurunandan nareshvar! maian jinake liye kauravoan ka rajy chahata tha, ve mere sabhi bhaee mare ja chuke haian. bhoomandal ke sabhi kshatriy shiromaniyoan ka sanhar ho gaya hai. yahaan ke sabhi ratn nasht ho gaye haian; atah vidhava stri ke saman shri hin huee is prithvi ka upabhog karane ke liye mere man mean tanik bhi utsah nahian hai. bharatashreshth yudhishthir! maian aj bhi panchaloan aur pandavoan ka utsah bhang karake tumhean jitane ka hausala rakhata hooan. kiantu jab dron aur karn shant ho gaye tatha pitamah bhishm mar dale gaye to ab meri ray mean kabhi bhi is yuddh ki koee avashyakata nahian rahi. rajan! ab yah sooni prithvi tumhari hi rahe. kaun raja sahayakoan se rahit hokar rajy shasan ki ichchha karega? vaise hitaishi suhridoan, putroan, bhaiyoan aur pitaoan ko chho d kar tum logoan ke dvara rajy ka apaharan ko jane par kaun mere jaisa purush jivit rahega? bharatanandan! maian mrigacharm dharan karake van mean chala jaooanga. apane paksh ke logoan ke mare jane se ab is rajy mean mera tanik bhi anurag nahian hai. rajan! yah prithvi, jahaan mere adhik se adhik bhaee bandhu, gho de aur hathi mare gaye haian, ab tumhare hi adhikar mean rahe. tum nishchint hokar isaka apabhog karo. prabho! maian to do mrig chhala dharan karake van mean hi chala jaooanga, jab mere svajan hi nahian rahe, tab mujhe bhi is jivan ko surakshit rakhane ki ichchha nahian hai. rajendr! jao, jisake svami ka nash ho gaya hai, yoddha mare gaye haian aur sare ratn nasht ho gaye haian, us prithvi ka anandapoorvak upabhog karo; kyoanki tumhari jivika kshin ho gayi thi.[3]
yudhishthir bole- nareshvar! tum jal mean sthit hokar art purushoan ke saman pralap n karo. tat! chidi़yoan ke chahachahane ke saman tumhari yah bat mere man mean koee arth nahian rakhati hai. suyodhan! yadi tum ise dene mean samarth hote to bhi maian tumhari di huee is prithvi par shasan karane ki ichchha nahian rakhata. rajan! tumhari di huee is bhoomi ko maian adharmapoorvak nahian le sakata; kshatriy ke liye dan lena dharm nahian bataya gaya hai. tumhare dene par is sampoorn prithvi ko bhi maian nahian lena chahata. tumhean yuddh mean parast karake hi is vasudha ka upabhog karooanga. ab to tum svayan hi is prithvi ke svami nahian rahe; phir isaka dan kaise karana chahate ho? rajan! jab ham log kul mean shanti banaye rakhane ke liye pahale dharm ke anusar apana hi rajy maang rahe the, usi samay tumane hamean yah prithvi kyoan nahian de di. nareshvar! pahale mahabali bhagavan shrikrishn ko hamare liye rajy dene se inkar karake is samay kyoan de rahe ho? tumhare chitt mean yah kaisa bhram chha raha hai? jo shatruoan se akrant ho, aisa kaun raja kisi ko bhoomi dene ki ichchha karega? kaurav nandan naresh! ab n to tum kisi ko prithvi de sakate ho aur n balapoorvak use chhin hi sakate ho. aisi dasha mean tumhean bhoomi dene ki ichchha kaise ho gayi?[4]
mujhe sangram mean jit kar is prithvi ka palan karo. bharat! pahale to tum sooee ki nok se jitana chhid sake, bhoomi ka utana sa bhag bhi mujhe nahian de rahe the. prajanath! phir aj yah sari prithvi kaise de rahe ho? pahale to tum sooee ki nok barabar bhi bhoomi nahian chho d rahe the, ab sari prithvi kaise tyag rahe ho? is prakar aishvary pakar is vasudha ka shasan karake kaun moorkh shatru ke hath mean apani bhoomi dena chahega? tum to keval moorkhatavash vivek kho baithe ho; isiliye yah nahian samajhate ki aj bhoomi dene ki ichchha karane par bhi tumhean apane jivan se hath dhona p dega. ya to ham logoan ko parast karake tumhian is prithvi ka shasan karo ya hamare hathoan mare jakar param uttam lokoan mean chale jao. rajan! mere aur tumhare donoan ke jite-ji hamari vijay ke vishay mean samast praniyoan ko sandeh bana rahega. durmate! is samay tumhara jivan mere hath mean hai. maian ichchhanusar tumhean jivan dan de sakata hooan; parantu tum svechchha poorvak jivit rahane mean samarth nahian ho. yad hai n, tumane ham logoan ko jala dalane ke liye vishesh prayatn kiya tha. bhim ko vishadhar sarpo se dasavaya, vish khilakar unhean pani mean dubaya, ham logoan ka rajy chhin kar hamean apane kapat jal ka shikar banaya, draupadi ko katu vachan sunaye aur usake kesh khianche. papi! in sab karanoan se tumhara jivan nasht sa ho chuka hai. utho-utho, yuddh karo; isi se tumhara kalyan hoga. nareshvar! ve vijayi vir pandav is prakar vahaan barambar nana prakar ki batean kahane lage.[4]
tika tippani v sandarbh
- ↑ 1.0 1.1 mahabharat shaly parv adhyay 31 shlok 1-19
- ↑ 2.0 2.1 mahabharat shaly parv adhyay 31 shlok 20-37
- ↑ 3.0 3.1 mahabharat shaly parv adhyay 31 shlok 38-54
- ↑ 4.0 4.1 mahabharat shaly parv adhyay 31 shlok 55-73
sambandhit lekh
mahabharat shaly parv mean ullekhit kathaean
shaly aur duryodhan vadh ke samachar se dhritarashtr ka moorchchhit hona
| dhritarashtr ko vidur dvara ashvasan dena
| duryodhan ke vadh par dhritarashtr ka vilap karana
| dhritarashtr ka sanjay se yuddh ka vrittant poochhana
| karn ke mare jane par paandavoan ke bhay se kaurav sena ka palayan
| bhim dvara pachchis hazar paidaloan ka vadh
| arjun dvara kauravoan ki rathasena par akraman
| duryodhan ka apane sainikoan ko samajhakar pun: yuddh mean lagana
| kripachary ka duryodhan ko sandhi ke lie samajhana
| duryodhan ka kripachary ko uttar dena
| duryodhan ka sandhi svikar n karake yuddh ka hi nishchay karana
| ashvatthama ka shaly ko senapati banane ka prastav
| duryodhan ke anurodh par shaly ka senapati pad svikar karana
| shaly ke virochit udgar
| shrikrishn ka yudhishthir ko shalyavadh hetu utsahit karana
| ubhayapaksh ki senaoan ka ranabhoomi mean upasthit hona
| kaurav-paandavoan ki bachi huee senaoan ki sankhya ka varnan
| kaurav-paandav ubhayapaksh ki senaoan ka ghamasan yuddh
| paandav viroan ke bhay se kaurav sena ka palayan
| nakul dvara karn ke tin putroan ka vadh
| kaurav-paandav ubhayapaksh ki senaoan ka bhayanak yuddh
| shaly ka parakram
| kaurav-paandav yoddhaoan ke dvandvayuddh
| bhim ke dvara shaly ki parajay
| bhim aur shaly ka bhayanak gada yuddh
| duryodhan dvara chekitan ka vadh
| duryodhan ki prerana se kaurav sainikoan ka paandav sena se yuddh
| yudhishthir aur madriputroan ke sath shaly ka yuddh
| madraraj shaly ka adbhut parakram
| arjun aur ashvatthama ka yuddh
| ashvatthama ke dvara surath ka vadh
| duryodhan aur dhrishtadyumn ka yuddh
| shaly ke sath nakul aur satyaki adi ka ghor yuddh
| paandav sainikoan aur kaurav sainikoan ka dvandvayuddh
| bhimasen dvara duryodhan ki parajay
| yudhishthir dvara shaly ki parajay
| bhim dvara shaly ke gho de aur sarathi ka vadh
| yudhishthir ke dvara shaly ka vadh
| yudhishthir ke dvara shaly ke bhaee ka vadh
| satyaki aur yudhishthir dvara kritavarma ki parajay
| madraraj ke anucharoan ka vadh aur kaurav sena ka palayan
| paandav sainikoan dvara paandavoan ki prashansa aur dhritarashtr ki ninda
| bhim dvara ikkis hazar paidaloan ka sanhar
| duryodhan ka apani sena ko utsahit karana
| dhrishtadyumn dvara shalv ke hathi ka vadh
| satyaki dvara shalv ka vadh
| satyaki dvara kshemadhoorti ka vadh
| kritavarma ka satyaki se yuddh tatha usaki parajay
| duryodhan ka parakram
| kaurav-paandav ubhayapaksh ki senaoan ka ghor sangram
| kaurav paksh ke sat sau rathiyoan ka vadh
| ubhay paksh ki senaoan ka maryada shoony ghor sangram
| shakuni ka koot yuddh aur usaki parajay
| arjun dvara shrikrishn se duryodhan ke duragrah ki ninda
| arjun dvara kaurav rathiyoan ki sena ka sanhar
| arjun aur bhim dvara kauravoan ki rathasena evan gajasena ka sanhar
| ashvatthama adi ke dvara duryodhan ki khoj
| satyaki dvara sanjay ka pak da jana
| bhim ke dvara dhritarashtr ke gyarah putroan ka vadh
| bhim ke dvara kauravoan ki chaturangini sena ka sanhar
| shrikrishn aur arjun ki batachit
| arjun ke dvara satyakarma aur satyeshu ka vadh
| arjun ke dvara susharma ka usake putroan sahit vadh
| bhim ke dvara dhritarashtraputr sudarshan ka ant
| sahadev ke dvara ulook ka vadh
| sahadev ke dvara shakuni ka vadh
hradapravesh parv
bachi huee samast kaurav sena ka vadh
| sanjay ka qaid se chhootana
| duryodhan ka sarovar mean pravesh
| yuyutsu ka rajamahilaoan ke sath hastinapur mean jana
gada parv
ashvatthama, kripachary aur kritavarma ki sarovar mean duryodhan se batachit
| yudhishthir ka sena sahit sarovar par jana
| kripachary adi ka sarovar se door hat jana
| yudhishthir aur shrikrishn ki batachit
| sarovar mean chhipe duryodhan ke sath yudhishthir ka sanvad
| yudhishthir ke kahane se duryodhan ka sarovar se bahar ana
| duryodhan ka kisi ek paandav se gadayuddh hetu taiyar hona
| shrikrishn ka yudhishthir ko phatakarana
| shrikrishn dvara bhimasen ki prashansa
| bhim aur duryodhan mean vagyuddh
| balaram ka agaman aur samman
| bhim aur duryodhan ke yuddh ka arambh
| baladev ki tirthayatra
| prabhasakshetr ke prabhav tatha chandrama ke shapamochan ki katha
| udapan tirth ki utpatti tatha trit muni ke koop mean girane ki katha
| trit muni ka yajn
| trit muni ka apane bhaiyoan ka shap dena
| vaishampayan dvara vibhinn tirthoan ka varnan
| naimisharany tirth ka varnan
| balaram ka sapt sarasvat tirth mean pravesh
| saptasarasvat tirth ki utpatti
| mankanak muni ka charitr
| aushanas evan kapalamochan tirth ki mahatmy katha
| rushangu ke ashram prithoodak tith ki mahima
| arshtishen evan vishvamitr ki tapasya tatha varaprapti
| avakirn tirth ki mahima aur dalbhy ki katha
| yayat tirth ki mahima aur yayati ke yajn ka varnan
| vasishthapavah tirth ki utpatti
| rrishiyoan ke prayatn se sarasvati nadi ke shap ki nivritti
| sarasvati nadi ke jal ki shuddhi
| arunasangam mean snan se rakshasoan aur indr ka sankatamochan
| kumar kartikey ka prakaty
| kumar kartikey ke abhishek ki taiyari
| skand ka abhishek
| skand ke mahaparshadoan ke nam, roop adi ka varnan
| skand ki matrikaoan ka parichay
| skand dev ki ranayatra
| skand dvara tarakasur, mahishasur adi daityoan ka senasahit sanhar
| varun ka abhishek
| agnitirth, brahmayoni aur kuberatirth ki utpatti ka prasang
| shrutavati aur arundhati ke tap ki katha
| indratirth, ramatirth, yamunatirth aur adityatirth ki mahima
| asit deval tatha jaigishavy muni ka charitr
| dadhich rrishi tatha sarasvat muni ke charitr ka varnan
| vriddh kanya ka charitr
| vriddh kanya ka shriangavan se vivah tatha svargagaman
| rrishiyoan dvara kurukshetr ki sima aur mahima ka varnan
| plakshaprasravan adi tirthoan tatha sarasvati ki mahima
| balaram ka narad se kauravoan ke vinash ka samachar sunana
| bhim-duryodhan ka yuddh dekhane ke lie balaram ka jana
| balaram ki salah se sabaka kurukshetr ke samantapanchak tirth mean jana
| samantapanchak tirth mean bhim aur duryodhan mean gadayuddh ki taiyari
| duryodhan ke lie apashakun
| bhimasen ka utsah
| bhim aur duryodhan ka vagyuddh
| bhim aur duryodhan ka gada yuddh
| krishn aur arjun ki batachit
| arjun ke sanket se bhim dvara duryodhan ki jaanghean to dana
| duryodhan ke dharashayi hone par bhishan utpat prakat hona
| bhimasen dvara duryodhan ka tiraskar
| yudhishthir ka bhim ko anyay karane se rokana
| yudhishthir ka duryodhan ko santvana dete hue khed prakat karana
| krodhit balaram ko krishn ka samajhana
| yudhishthir ke sath krishn aur bhim ki batachit
| paandav sainikoan dvara bhim ki stuti
| krishn ke akshep par duryodhan ka uttar
| krishn dvara paandavoan ka samadhan
| paandavoan ka kaurav shibir mean pahuanchana
| arjun ke rath ka dagdh hona
| paandavoan ka krishn ko hastinapur bhejana
| krishn ka hastinapur mean dhritarashtr aur gaandhari ko ashvasan dena
| krishn ka paandavoan ke pas lautana
| duryodhan ka sanjay ke sammukh vilap
| duryodhan ka vahakoan dvara apane sathiyoan ko sandesh bhejana
| duryodhan ko dekhakar ashvatthama ka vishad evan pratijna karana
| ashvatthama ka senapati pad par abhishek
varnamala kramanusar lekh khoj