राधा-कृष्ण का विवाह

radha-krishn, chitrakar raja ravi varma

radha rani ke sambandh mean 'garg sanhita' mean katha ati hai ki ek bar nandababa balak krishn ko lekar apani god mean khila rahe the. us samay krishn do varsh sat mah ke the. unake sath dular karate hue nandababa vriandavan ke bhaandiravan mean a jate haian. is bich ek b di hi anokhi ghatana ghatati hai.

achanak tej havaean chalane lagati haian, bijali kauandhane lagati hai, dekhate hi dekhate charoan or aandhera chha jata hai aur isi aandhere mean ek bahut hi divy raushani akash marg se niche ati hai, jo nakhashikh tak shrriangar dharan kiye hue thi. nand samajh jate haian ki ye koee aur nahian svayan radha devi haian, jo krishn ke lie is van mean aee haian. ve jhukakar unhean pranam karate haian aur balak krishn ko unaki god mean dete hue kahate haian ki- "he devi! maian itana bhagyashali hooan ki bhagavan krishn meri god mean haian aur apaka maian sakshat darshan kar raha hooan."

bhagavan shrikrishn ko radha ke supurd karake nandababa ghar vapas a jate haian, tab tak tivr gati se bahane vali vayu bhi tham jati hai. aandhera divy prakash mean badal jata hai aur isake sath hi bhagavan bhi apane balak roop ka tyag karake kishor ban jate haian. itane mean hi lalita, vishakha, brahma ji bhi vahaan pahuanch jate haian. tab brahma ne ved mantroan ke dvara kishori-kishor ka gandharv vivah sanpann karaya. sakhiyoan ne prasannatapoorvak vivahakalin git ge. akash se phooloan ki varsha hone lagi. phir dekhate hi dekhate brahma aur sakhiyaan chali gee tatha krishn ne punah balak ka roop dharan kar liya. radhika ne krishn ko poorvavat uthakar pratiksha mean kh de nandababa ki god mean saup diya. itane mean badal chhat ge aur nandababa krishn ko lekar apane braj mean laut aye. jab krishn mathura chale ge the to radha ji apani chhaya ko sthapit karake svayan aantardhan ho gee thian.

radha aur krishn

• kahian-kahian aisa varnan bhi ata hai ki radhaji ki chhaya jo shesh rah gee thi, usi ka vivah 'rayan' nam ke gop ke sath hua. rayan shrikrishn ki mata yashoda ke sahodar bhaee the. golok mean to vah shrikrishn ke hi aansh bhoot gop the. rayan shrikrishn ke mama lagate the.
• aisa bhi kahian-kahian ata hai ki javat gaanv mean 'jatila' nam ki ek gopi rahati thi, jisake putr abhimanyu ke sath radha ka vivah yogamaya ke nirdeshanusar vrishabhanu ne karavaya, yadyapi abhimanyu ko shriradha ka pati mana jata hai, parantu bhagavati yogamaya ke prabhav se vah to radha rani ki parachhaee ka sparsh nahian kar sakata tha. abhimanyu apane nity pratidin ki dinacharya mean vyast rahate aur sharm ke karan shriradha se adhik bat bhi nahian karate the. radha rani ki sas jatila aur nanad kutil ghar ke karyoan mean vyast raha karati thian. javat gaanv mean jatila ji ki haveli aj bhi hai aur jatila, kutila aur abhimanyu ka mandir bhi hai.

bahari k diyaan

• radha too b dabhagini
• kahate haian radha byahata thian...