dvayadikatrishatatam (302) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: dvayadikatrishatatam adhyay shlok 1-17 ka hindi anuvad
yudhishthir ne poochha– pitamah! vah akshar tathv khya hai, jise prapht kar lene par jiv phir is sansar mean nahian lautata tatha vah kshar padarth khya hai, jisako janane ya pa lene par bhi pun: is sansar mean lautana p data hai? shatrusoodan! mahabahu! kurunanhdan! kshar aur akshar ke shvaroop ko shpashhtaroop se samajhane ke liye hi maianne apase yah prashhn kiya hai. vedoan ke parangat vidvan brahman, mahabhag maharshi tatha mahathma yati bhi apako jnananidhi kahate haian. ab soory ke dakshinayan mean rahane ke tho de hi din shesh haian. bhagavan soory ke uttarayan mean padarpan karate hi ap paramadham ko padhareange. apake chale jane par hamalog apane kalhyan ki batean kisase suneange? ap kuruvansh ko prakashit karane vale pradip haian aur jnanadip se udbhasit ho rahe haian. at: kurukuladhuranhdhar! rajenhdr! maian ap hi ke muanh se yah sab sunana chahata hooan. apake in amritamay vachanoan ko sunakar mujhe tripti nahian hoti hai (atev ap mujhe yah kshar-akshar ka vishay bataiye.) bhishhm ji ne kaha– yudhishthir! is vishay mean karal namak janak aur vasishhth ka jo sanvad hua tha, vahi prachin itihas maian tumhhean batalaooanga. ek samay ki bat hai, rrishiyoan mean soory ke saman tejashvi munishreshhth vasishhth apane ashram par virajaman the. vahaan raja janak ne pahuanchakar unase param kalhyanakari jnan ke vishay mean poochha. mitravarun ke putr vasishhth ji adhhyathmavishayak pravachan mean athyanht kushal the aur unhhean adhhyathmajnan ka nishhchay ho gaya tha. ve ek asan par virajaman the. poorvakal mean karal namak raja janak ne un munivar ke pas ja hath jo dakar pranam kiya aur sunhdar aksharoan se yukht vinayapoorn tatha kutarkarahit madhur vani mean is prakar poochha- ‘bhagavan! jahaan se manishi purush pun: is sansar mean lautakar nahian ate haian, us sanatan parabrahm ke shvaroop ka maian varnan sunana chahata hooan. ‘tatha jise kshar kaha gaya hai, use bhi janana chahata hooan. jisamean is jagat ka ksharan (lay) hota hai aur jise akshar kaha gaya hai, us nirvikar kalhyanmay shivashvaroop adhishhthan ka bhi jnan prapht karana chahata hooan. vasishhth ji ne kaha– bhoopal! jis prakar is jagat ka kshay (parivartan) hota hai, usako tatha jo kisi bhi kal mean ksharit (nashht) nahian hota, us akshar ko bhi bata raha hooan, suno. devataoan ke barah hajar varshoan ka ek chaturyug hota hai. isi ko kalhp arthat mahayug samajho. aise ek hajar mahayugoan ka brahma ji ka ek din bataya jata hai. rajan! unaki ratri bhi utani hi b di hoti hai; jisake anht mean ve jagate haian. ananhtakarma brahma ji sabake agraj aur mahan bhoot haian. jo anima, laghima aur prapti adi siddhiyoan par shasan karane vale haian, ve kalhyanashvaroop nirakar parameshhvar hi un moortiman brahma ki srishti karate haian. paramathma jhyoti:- shvaroop shvayan prakat aur avinashi haian. unake hath, pair, netr, mashtak aur mukh sab aur haian. kan bhi sab or haian. ve sansar mean sabako vhyapht karake sthit haian. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj