dvatrianshadadhikadvishatatam (232) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: dvatrianshadadhidvishatatam shlok 13-25 ka hindi anuvad
bhooto ke adi karta brahma ji hi tapashya ke liye samasht sookshhm bhootoan ko sath lekar samashti sharir mean pravesh karake sthit hote haian; isaliye munijan unhhean prajapati kahate haian. tadananhtar ve brahm hi charachar praniyoan ki srishti karate haian. ve hi devata, rrishi, parvat, vanashpati, kinhnar, rakshas, pashu, pakshi, mrig tatha sarpoan ko bhi uthpanhn karate haian. akshay akash adi aur kshayashil charachar praniyoan ki srishti bhi unhhian ke dvara huee hai. poorvakalhp ki srishtimean jin praniyoan dvara jaise karm kiye gaye hote haian, doosare kalhpoan mean baranbar janhm lene par ve un poorvakrit karmoan ki vasana se prabhavit hone ke karan vaise hi karm karane lagate haian. ek janhm mean manushhy hiansa ahiansa, komalata-kathorata, dharm-adharm aur sach-jhooth adi jin gunoan ya doshoan ko apanata hai, doosare janhm mean bhi unake sanshkaroan se prabhavit hokar unhhian gunoan ko vah pasand karata aur vaise hi karyo mean lag jata hai. akash adi mahabhootoan mean, shabhd adi vishayoan mean tatha devata adi ki akritiyoan mean jo anekata aur bhinhnata hai tatha praniyoan ki jo bhinhn-bhinhn karyoan mean niyukti hai, in sabaka vidhan vidhata hi karate haian. kuchh log karmoan ki siddhi mean purusharth ko hi pradhan manate hai. doosare brahman daiv ko pradhanata dete haian aur bhootachinhtak nastikagan shvabhav ko hi karyasiddhi ka karan batate hai. kuchh vidvan kahate haian ki purusharth, daiv aur shvabhavase anugrihit karm- in tinoan ke sahayog se phal ki siddhi hoti hai. ye tinoan milakar hi kary sadhak hote haian. inaka alag-alag hona kary ki siddhi ka hetu nahian hota hai. karmavadi is vishay mean yah purusharth hi karyasadhak hai, aisa nahian kahate. aisa nahian hai, arthat purusharth nahian, daiv karan hai, yah bhi nahian kahate. donoan milakar karyasiddhi ke hetu haian, yah bhi nahian kahate aur donoan nahian haian, yah bhi nahian kahate. tathpary yah hai ki ve is vishay mean kuchh nishhchay nahian kar pate haian; parantu jo sathvashvaroop paramathma mean sthit hue yogi haian, ve samadarshi haian arthat sham (brahm) ko hi karan manate hai. tap hi jiv ke kalhyan ka mukhhy sadhan hai. tap ka mool hai sham aur dam. purush apane man se jin-jin kamanaoan ko pana chahata hai, un sabako vah tapashya se prapht kar leta hai. tapashya se vah us paramathmasathta ko bhi prapht kar leta jisase is jagat ki srishti hoti hai. tap se paramathmashvaroop hokar manushhy samasht praniyoan par apana prabhuthv shthapit karata hai. tap ke hi prabhav se mharshigan din-rat vedoan ka adhhyayan karate the. tap: shakti se samhpanhn hokar hi brahma ji ne adi-anht se rahit vedamayi vani ka pratham uchhcharan kiya. rrishiyoan ke nam, vedokht, srishtikram ke anusar rache hue sab padartho ke nam, praniyoan ke anek vidh roop tatha unake karmoan ka vidhan- yah sab kuchh ve aishhvaryashali prajapati srishti ke adikal mean vedokht shabhdoan ke anusar hi rachate haian. |
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