dvatrianshadadhikadvishatatam (232) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: dvatrianshadadhidvishatatam shlok 1-12 ka hindi anuvad
vhyas ji kahate haian– beta! tejomay brahm hi sabaka bij hai, usi se yah samhpoorn jagat uthpanhn hua hai. us ek hi brahm se shthavar aur jaganm donoan ki uthpatti hoti hai. pahale kah aye haian, brahma ji apane din ke aramhbh mean jagakar avidya (trigunatmi ka prakriti ke) dvara samhpoorn jagat ki srishti karate haian. sabase pahale mahattv prakat hota hai. usase shthool srishti ka adharabhoot man uthpanhn hota hai. un man ki door tak gati hai tatha vah anek prakarase gamanagaman karata hai. prarthana aur sanshayavrittishali vah man chaitanhy se sanyukht hokar samhpoorn padarthoan ko abhibhoot karake sat[1]manas rrishiyoan ki srishti karata hai. phir srishti ki ichhchha se prerit hone par man nana prakar ki srishti karata hai. usase akash ki uthpatti hoti hai. akash ka gun ‘shabhd’ mana gaya hai. tathpashhchat jab akash mean vikar hota hai, tab usase pavitr aur samhpoorn ganhdhoan ko vahan karane vale balavan vayutathv ka avirbhav hota hai. usaka gun ‘shparsh’ mana gaya hai. phir vayu mean bhi vikar hota hai aur usase prakashapoorn agni-tathv prakat hota hai. vah agni tathv chamachamata hua evan diptiman hai. usaka gun ‘roop’ bataya jata hai. phir agni tathv mean vikar ane par rasamay jal tathv ki uthpatti hoti hai. jal se ganhdh ka vahan karane vali prithhvi ka pradurbhav hota hai. is prakar pachanmahabhootoan ki srishti batayi jati hai. pichhe prakat hue vayu adi bhoot uthtarotar apane poorvavarti sabhi bhootoan ke gun dharan karate haian. in sab bhootoan mean se jo bhoot jitane samay tak jis prakar rahata hai, usake gun bhi utane hi samay tak rahate haian. yadi kuchh manushhy jal mean ganhdh pakar ayoghyatavash yah kahane lage ki yah jal ka hi gun hai to unaka vah kathan mithhya hoga; khyoanki ganhdh vashtav mean prithhvi ka gun hai; at: use prithhvi me hi sthit janana chahiye. jal aur vayu mean vah aganhtuk ki bhaanti sthit hota hai. ye nana prakar ki shaktivale mahatthv, man (ahankar) aur panchasookshhm mahabhoot sat padarth prithakh-prithakh rahakar jab tak sab ke sab mil n sakean; tab tak unamean praja ki srishti karane ki shakti nahian ayi. parantu ye satoan vhyapak padarth eeshvar ki ichhchha hone par jab ek doosare se milakar parashpar sahayogi ho gaye, tab bhinhn-bhinhn sharir ke akar mean parinat hue. us shariranamak pur mean nivas karaneke karan jivathma purush kahalata hai. panch shthool mahabhoot, das indriy aau aur man- in solah tathvoan se sharir ka nirman hua hai. in sabaka ashray hone ke karan hi deh ko sharir kahate haian. sharir ke uthpanhn hone par usamean jivoan ke bhogavashishht karmo ke sath sookshhm mahabhoot pravesh karate haian. |
tika tippani aur sandarbh
- ↑ in saphtarshiyoan ke nam is prakar haian-marichiragirashratri: pulashthy: pulah: kratu:. vasishhth iti saphtaite manasa nirmita hi te.. marichi, aangira, atri, pulashtay, pulah, kratu aur vasishhth– ye sato maharshi tumhhare (brahm ji ke) dvara hi apane man se rache hue haian
sanbandhit lekh
varnamala kramanusar lekh khoj