vianshathyadhikadvishatatam (220) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: vianshathyadhikadvishatatam adhyay: bhag 6 ka hindi anuvad
shhvetaketu ne kaha- manushhy thvacha dvara akash mean sthit vayu ka baranbar shparsh karata hai, nasika dvara akashavarti ganhdh ko baranbar sooanghata hai aur netr dvara akash sthit jhyoanti ka darshan karata hai. isake siva anhdhakar, kiranasamooh, meghoan ki ghata, varsha tatha taragan ka bhi baranbar darshan hota hai; parantu akash drishtigochar nahian hota. sathshvaroop paramathma us akash ka bhi akash hai, arthath use bhi avakash dene vala mahakash hai; yah nishchit hai, unhhian ke liye aur unhhian ke dvara is samhpoorn jagat ki srishti huee hai. ve hi sathy tatha sarvavhyapi haian. bhagavan ke jo gun samhbanhdhi nam haian, ve paramathma mean aupacharik haian. netr, man tatha anhy kisi indriy ke dvara bhi us sarvavhyapi paramathma ka grahan nahian ho sakata. vani dvara bhi unaka varnan nahian kiya ja sakata. keval sookshhm buddhi dvara unaka chinhtan evan sakshathkar kiya ja sakata hai. yah sara prapanch (samashti evan vhyashti jagat) unhhian paramathma mean pratishthit hai. thik usi tarah, jaise b da aur chhota gh da prithhvi par sthit hote haian. vah paramathma n stri hai, n purush hai aur n napuansak hi hai, keval jnanashvaroop hai. usi ke adhar par yah samhpoorn jagat pratishthit hai. jaise ek hi jal mean mrittika vishesh evan bij adi dravhy vishesh ke sanyog se rasabhed uthpanhn hote haian, usi prakar prakriti aur athma ke sanyog se gun karm ke anusar anek prakar ki srishti prakat hoti hai. jaise phyasa manushhy pani pikar tripti labh karata hai, usi prakar sadhak brahmabodhak vakhy ko shmaran karake sada tripti evan samhpoorn jnan se usaka sukh uthtotar abhhyuday ko prapht hota hai. suvarchala boli- nishhpap mune! is shabhd se khya siddh hone vala hai? meri to aisi dharana haian ki shabhd se kuchh bhi hone-jane vala nahian hai. parantu pauranik vidvanh aisa manate hai ki paramathma achinhthy evan vedagamhy haian. jaise lok mean bahut se shabhd nirarthak hote haian, usi prakar vaidik shabhd bhi ho sakate haian. meri buddhi mean to yahi bat ati hai; at: ap is vishay mean yathochit vichar karake mujhe yatharth bat batane ki kripa karean. shhvetaketu ne kaha- ‘shuddhashvaroop parabrahm paramathma vedagamhy haian’ shruti ka yah kathan param sathy hai. is vishay mean nastikoan ka kahana hai ki parabrahm ki prathyaksh upalabdhi n hone se ukht shruti ka kathan vhyaghat dosh se dooshit hone ke karan sathy nahian hai. isaka uthtar astik yoan dete haian ki sookshhm sharir vishisht shthool deh mean jivathmaroop se parabrahm ki hi upalabdhi hoti hai; at: shruti ka poorvokht kathan yatharth hi hai. uthtam aangovali devi! koee laukik shabhd bhi nirarthak nahian hai; phir vaidik shabhd to vhyarth ho hi kaise sakata hai. jin shabhdoan ka parashpar anhvay nahian hota jo ek doosare ke asamhbaddh hote haian, unhhian ko laukik purush nirarthak batate haian. kiantu shubhe! laukik shabhdoan ki hi bhaanti vaidik shabhd bhi yadyapi sarthak samajhe jate haian, tathapi ve sakshat paramathma ka bodh karane mean asamarth haian; khyoanki paramathma ko vani ka agochar bataya gaya hai aur unaki agocharata yuktisangat bhi hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj