ekadashadhikadvishatatam (211) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: ekadashadhikadvishatatam adhyay: shlok 1-14 ka hindi anuvad
sansar chakr aur jivathma ki sthiti ka varnan guru ji kahate haian– vaths! jarayuj, anhdaj, shvedaj aur uddhijhj- ye char prakar ke jo shthavar aur jagam prani haian, ve sab avhyakht se uthpanhn hue bataye gaye haian aur avhyakht mean hi un sabaka lay hota hai. jisaka koee lakshan vhyakht n ho use avhyakht samajhana chahiye. man avhyakht prakriti ke saman hi trigunathmak haian. jaise pipal ke chhote se bij mean ek vishal vriksh avhyakhtaroop se samaya hua haian, jo bij ke ugane par vriksharoop mean parinat ho prathyaksh dikhayi deta hai, usi prakar avhyakht se vhyakht jagat ki uthpatti hoti hai. jis prakar loha achetan hone par bhi chumhbak ki aur khianch jata hai, vaise hi sharir ke uthpanhn hone par prani ke shvabhavik sanshkar tatha avidya, kam, karm adi doosare gun usaki or khianch ate hai. isi prakar us avhyakht se uthpanhn hue uparyukht karanashvaroop bhav achetan hone par bhi chetanakarta ke samhbanhdh se chetan se hokar janana adi kriya ke hetu ban jate haian. pahale prithhvi, akash, shvarg, bhootagan, rrishigan tatha devata aur asuragan inamean se koee nahian tha. chetan ke siva doosari kisi vashtu ki sathta hi nahian thi. jad-chetan ka sanyog bhi nahian tha. atma sabake pahale vidyaman tha. vah nithy, sarvagat, manaka bhi hetu aur lakshanarahit hai. yah karanashvaroop samasht jagat ajnan ka kary bataya gaya hai. in karanoan se yukht hokar jiv karmoan ka sangrah karata hai. karmoan se vasana aur vasanaoan se pun: karm hote haian. is prakar yah anadi, ananht mahan sansar chakr chalata rahata hai. yah janhm maran ka pravaharoop sansarachakr ke saman ghoom raha hai. avhyakht usaki nabhi hai. vhyakht (deh aur indriy adi) usake are haian. sukh-du:kh, ichhchha adi vikar isaki nemi haian. asakti dhura hai. yah chakr nishchit roop se ghoomata rahata hai. kshetrajn (jivathma) is chakr par chalak banakar baitha hua hai. jaise teli log tel se yukht hone ke karan tiloan ko kolhhoo mean perate haian, usi prakar yah sara jagat asaktigrasht hone ke karan ajnanajanit bhogoan dvara daba-dabakar is sansarachakr mean pera ja raha hai. jiv ahankar adhin hokar trishhna ke karan karm karata hai aur vah karm agami kary –karan-sanyog mean hetu ban jata hai. n to karan kary mean pravesh karata haian aur n kary karan mean. kary karate samay kal hi unaki siddhi aur asiddhi mean hetu hota hai. hetu sahit athoan prakritiyaan aur solah vikar– ve purush se adhishthit ho sada ek doosare se milate aur srishti ka vishtar karate haian. rajas aur tamas bhavoan se yukht hetubal se prerit sookshhm sharir kshetrajn jivathma ke sath-sath thik usi tarah doosare shthool sharir mean chala jata haian, jaise vayu dvara u dayi huee dhool usi ke sath– sath ek shthan se doosare shthan ko jati hai. jaise dhool ke u dane se vayu n to dhool se lipht hoti hai aur n alipht hi rahati hai. usi prakar n to un rajas, tamas adi bhavoan se jivathma lipht hota hai aur n alipht hi rahata hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj