trisaptatyadhikashatatam (173) adhyay: shanti parv (apaddharm parv)
mahabharat: shanti parv: trisaptatyadhikashatatam adhyay: shlok 1-26 ka hindi anuvad
rajadharma aur gautam ka pun jivit hona bhishhm ji kahate haian- rajan! tadanantar viroopaksh ne bkaraj ke liye ek chita taiyar karayi. use bhut se ratnoan, sugandhit chandanoan tatha vastroan se khoob sajaya gaya tha. tatpashhchath bakaraj ke shav ko usake oopar rakhakar pratapi rakshasaraj ne usamean ag lagayi aur vidhipoorvak mitr ka dah-karm sampann kiya. usi samay divy–dhenu dakshakanya surabhidevi vahaan akar akash mean thik chita ke oopar kh di ho gayian. anagh! unake mukh se jo doodh mishrit phen jharakar gira, vah rajadharma ki us chita par pada़. nishhpap naresh! usase us samay bakaraj ji utha aur vah u dakar viroopaksh se ja mila. usi samay devaraj indr viroopaksh ke nagar mean aye aur nirupaksh se is prakar bole- ‘bade़ saubhaghy ki bat hai ki tumharean dvara bakaraj ko jivan mila’. indr ne viroopaksh ko ek prachin ghatana sunayi, jisake anusar brahma ji ne pahale rajadharma ko shap diya tha. rajan! ek samay jab bakaraj brahma ji ki sabha mean nahian pahuanch sake, tab pitamah ne b de rosh mean bharakar in pakshiraj ko shap dete hue kaha- ‘vah moorkh aur nich bagala meri sabha mean nahian aya hai; isaliye shighr hi us dushtatma ko vadh ka kasht bhogana p dega’. brahma ji ke us vachan se hi gautam ne inaka vadh kiya aur brahma ji ne hi pun: amrit chhi dakakar rajadharma ko jivan-dan diya hai. tadanantar rajadharma bk ne indr ko pranam karake kaha- ‘sureshhvar! yadi apaki mujh par kripa hai to mere priy mitr gautam ko bhi jivit kar dijiy’. ‘purushapravar, usake anurodh ka svikar karake indr dev ne gautam brahman ko bhi amrit chhi dakar jila diya. rajan! bartan aur suvarn adi sab samagri sahit priy suhrid gautam ko pakar bakaraj ne b de prem se usako hriday se laga liya. phir bakaraj rajadharma ne us papachari ko dhan sahit vida karake apane ghar mean pravesh kiya. tadanantar bakaraj yathochit riti se brahma ji ki sabha mean gaya aur brahma ji ne us mahathma ka atithhy-satkar kiya. gautam bhi pun: bhiloan ke hi gaanv jakar rahane laga. vahaan usane us shoodrajati ki stri ke pet se hi anek papachari putroan ko utpann kiya. tab devataoan ne gautam ko mahan shap dete hue kaha- ‘yah papi kritaghhn hai aur doosara pati svikar karane vali shoodrajatiy stri ke pet se bahut dinoan se santan paida karata a raha hai. is pap ke karan yah ghor narak me p dega. bharat! yah sara prasang poorvakal mean mujhase maharshi narad ne kaha tha. bharatashreshth! is mahan akhhyan ko yad karake maianne tumhhare samaksh sab yathartharoop se kaha hai. kritaghhn ko kaise yash prapht ho sakata hai? use kaise shthan aur sukh ki upalabdhi ho sakati hai? kritaghhn vishhvas ke yoghy nahian heta. kritaghhn ke uddhar ke liye shastroan mean koee prayashhchit nahian bataya gaya hai. manushhy ko vishesh dhhyan dekar mitradroh ke pap se bachana chahiye. mitradrohi manushhy ananhtakal ke liye ghor narak mean p data hai. prathyek manushhy ko sada kritajn hona chahiye aur mitr ki ichhchha rakhani chahiye, khyoanki mitr se sab kuchh prapht hota hai. mitr ke sahayog se sada samhman ki prapti hoti hai. mitr ki sahayata se bhogoan ki bhi upalabdhi hoti hai aur mitr dvara manushhy apattiyoan se chhutakara pa jata hai, at: buddhiman purush uthtam sathkaroan dvara mitr ka poojan kare. jo papi, kritaghhn, nirlajhj, mitradrohi, kulaangar aur papachari ho, aise adham manushhy ka vidvan purush sada thyag kare. dharmathmaoan mean shreshth yudhishthir! is prakar yah maianne tumhhean papi, mitradrohi aur kritaghhn purush ka parichay diya hai. ab aur khya sunana chahate ho? vaishamhpayan ji kahate haian- janamejay! mahathma bhishhm ka yah vachan sunakar raja yudhishthir man-hi-man b de prasanhn hue. is prakar shrimahabharat shaantiparv ke aantargat apaddharmaparv kritaghhn ka upakhhyanavishayak ek sau tihataravaan adhhyay poora hua. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj