ekashashhtayadhikadvishatatam (261) adhhyay: van parv ( vrihidraunik parv )
mahabharat: van parv: ekashashhtayadhikadvishatatam adhhyay: shlok 1-17 ka hindi anuvad
devadoot bola– maharshe! tumhhari buddhi b di uthtam hai. jis uthtam shvargiy sukh ko doosare log bahut b di chij samajhate haian, vah tumhhean prapht hi hai, phir bhi tum anajan se banakar isake samhbandh mean vichar karate ho-isake gun-dosh ki samiksha kar rahe ho. mune! vahaan pahuanchane ke liye oopar ko jaya jata hai, isaliye usaka ek nam oovhvarg bhi hai. vahaan jane ke liye jo marg hai, vah bahut uthtam hai. vahaan ke log sada vimanoan par vichara karate haian. mudgal! jinhhoanne tapashya nahian ki hai. b de-b de yajnoan dvara yajan nahian kiya hai tatha jo asathyavadi evan nastik haian, ve us lok mean nahian ja pate haian. brahmanh! dharmathma, man ko vash mean rakhane vale, sham-dam se samhpanhn, eershhyarahit, dan-dharm parayan tatha yuddh kala mean prasiddh shooravir manushhy hi vahaan sab dhamoan mean shreshhth indriyasanyam aur manonigraharoopi yog ko apanakar sathpurushoan dvara sevit punhyavanoan ke lokoan mean jate haian. mudgal! vahaan devata, sadhhy, vishvedev, maharshigan, yam, dham, gandharv tatha apsara -in sab devasamoohoan ke alag-alag anek prakashaman lok haian, jo ichhchhanusar prapht hone vale bhogoan se samhpanhn, tejashvi tatha mangalakari haian. shvarg mean taiantis hajar yojan ka suvarnamay ek bahut ooancha parvat hai, jo merugiri ke nam se vikhhyat hai. mudgal! vahian devataoan ke nanhdan adi pavitr udyan tatha punhyathma purushoan ke vihar shthal haian. vahaan kisi ko bhookh-phyas nahian lagati, man mean kabhi ghlani nahian hoti, garmi aur ja de ka kashht bhi nahian hota aur n koee bhay hi hota hai. vahaan koee bhi vashtu aisi nahian hai, jo ghrina karane yoghy evan ashubh ho. vahaan sab or manoram suganhdh, sukhadayak shparsh tatha kanoan aur man ko priy lagane vale madhur shabhd sunane mean ate haian. mune! shvargalok mean n shok hota hai, n budhapa. vahaan thakavat tatha karunajanak vilap bhi shravanagochar nahian hote haian. maharshe! shvargalok aisa hi hai. apane sathkarmoan ke phalaroop se hi unaki prapti hoti hai. manushhy vahaan apane kiye hue punhy karmoan se hi rah pate hai. mudgal! shvargavasiyoan ke sharir mean tejashv tathv ki pradhanata hoti hai. ve sharir punhy karmoan se upalabhdh hota hai. mata-pita ke rajoviry se unaki uthpatti nahian hoti hai. un shariroan mean kabhi pasina nahian nikalata, durganhdh nahian ati tatha mal-mootr ka bhi abhav hota hai. mune! unake kap doan mean kabhi mail nahian baithati hai. shvargavasiyoan ki jo (divhyakusumoan ki) malaean hoti haian, ve kabhi kumhhalati nahian hai. unase niranhtar divhy suganhdh phailati rahati hai tatha ve dekhane mean bhi b di manoram hoti haian. brahmanh! shvarg ke sabhi nivasi aise hi vimanoan se samhpanhn hote haian. mahamune! jo apane sathkarmoan dvara shvargalok par vijay pa chuke haian, ve vahaan b de sukh se jivan bitate haian. unamean kisi ke prati eershhya nahian hoti, ve kabhi shok tatha thakavat ka anubhav nahian karate evan moh tatha mathsary (dveshabhav) se sada door rahate haian. munishreshhth! devataoan ke jo poorvokht prakar ke lok haian, un sabake oopar anhy kitane hi vividh gunasamhpanhn divhy lok haian. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj