shodashadhikadvishatatam (216) adhhyay: van parv (markanhdeyasamashya parv)
mahabharat: van parv: shodashadhikadvishatatam adhhyay: shlok 1-17 ka hindi anuvad
dharmavhyadh kahata hai- vipravar! jab is prakar rrishi ne shap de diya, tab maianne kaha- 'bhagavanh! meri raksha kijiye-mujhe ubariye. mune! maianne anajan mean yah aj anuchit kam kar dala hai. mera sab aparadh kshama kijiye aur mujh par prasann ho jaiye.' aisa kahakar unhhean prasann karane ki cheshhta ki. rrishi ne kaha- 'yah shap tal nahian sakata. aisa hokar hi rahega, isamean sanshay nahian hai. parantu mera shvabhav kroor nahian hai, isaliye maian tujh par aj kuchh anugrah karata hooan. too shoodrayoni mean rahakar dharmajn hoga aur mata-pita ki seva karega. isamean tanik bhi sandeh ke liye shthan nahian hai. us seva se tujhe siddhi aur mahatta prapht hogi. too poorvajanhm ki batoan ko shmaran rakhane vala hoga aur anht mean svargalok mean jayega. shap ka nivaran ho jane par too phir brahman hoga.' is prakar un ugr tejashvi maharshi ne poorvakal mean mujhe shap diya tha. narashreshhth! phir unhoanne hi mere oopar anugrah kiya. dvijashreshhth! tadananhtar maianne unake sharir se ban nikala aur unhhean unake ashram par pahuancha diya. parantu unake pran nahian gaye. vipravar! poorvajanhm mean mere oopar jo kuchh bita tha, vah sab maianne ap se kah sunaya. ab is jivan ke pashhchath mujhe shvargalok mean jana hai. brahman bola- mahamate! manushhy isi prakar du:kh aur sukh pate rahate haian. isake liye apako chinhta nahian karani chahiye. jisake phalashvaroop apako apane poorvajanhm ki batoan ka jnan bana hua hai, vah pita-mata ki sevaroop karm doosaroan ke liye dushhkar hai; kiantu apane use samhpann kar liya hai. ap lokavrittant ka tathv janate haian aur sada dharm mean tathpar rahate haian. vidvanh! apako jo yah karmadosh (dooshit karm) prapht hua hai, vah apake poorvajanhm ke karm ka phal hai. is janhm ke nahian. at: kuchh kal tak aur isi roop mean rahean. phir ap brahman ho jayeange. maian to abhi apako brahman manata hooan. apake brahman hone mean sandeh nahian hai. jo brahman hokar bhi patan ke gart mean girane vale papakarmoan mean phansa hua hai aur pray: dushhkarmaparayan tatha pakhandi hai, vah shoodr ke saman hai. isake viparit jo shoodr hokar bhi (sham) dam, sathy tatha dharm ka palan karane ke liye sada udyat rahata hai, use maian brahman hi manata hooan; khyoanki manushhy sadachar se hi dvij hota hai. karmadosh se hi manushhy visham evan bhayankar durgati mean p d jata hai. parantu narashreshhth! maian to samajhata hooan ki apake sare karmadosh sarvatha nashht ho gaye haian. at: apako apane vishay mean kisi prakar ki chinhta nahian karani chahiye. apake jaise jnani purush, jo lokavrittanht ke anuvartan ka rahashy janane vale tatha nithy dharmaparayan haian, kabhi vishadagrasht nahian hote haian. dharmavhyadh ne kaha- jnani purush sharirik kashht ka aushadhasevan dvara nash kare aur vivekashil buddhi dvara manasik du:kh ko nashht kare. yahi jnan ki shakti hai. buddhiman manushhy ko balakoan ke saman shok ya vilap nahian karana chahiye. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj