महाभारत अनुशासनपर्व अध्याय 94 श्लोक 1-13

chaturnavatitam (94) adhyay :anushasanaparv (danadharm parv)

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mahabharat: anushasanaparv: chaturnavatitam adhyay: shlok 1-13 ka hindi anuvad


brahmasaratirth mean agash‍th‍y ji ke kamaloan ki chori hone par brahmarshiyoan aur rajarshiyoan ki dharmopadeshapoorn shapath tatha dharmajnan ke uddeshh‍y se churaye hue kamaloan ka vapas dena

bhishm ji kahate haian- yudhishthir! is vishay mean ek prachin itihas ka udaharan diya jata hai. tirthayatra ke prasang mean isi tarah ki shapath ko lekar ek ghatana ghatit huee thi, use batata hooan, suno.

bharatavansh shiromane! maharaj! poorvakal mean kuchh rajarshiyoan aur brahmarshiyoan ne bhi isi prakar kamaloan ke liye chori ki thi. pashchim samudr ke tat par prabhas tirth mean bahut-se rrishi ekatr hue the. un samagat maharshiyoan ne apas mean yah salah ki ki 'ham log anek puny tirthoan se bhari huee samoochi prithvi ki yatra karean. yah ham sabhi logoan ki abhilasha hai. atah sab log sath-hi-sath yatra prarambh kar dean.'

rajan! aisa nishh‍chay karake shukr, aangira, vidvan kavi, agasty, narad, parvat, bhrigu, vasishth, gautam, kashyap, vishvamitr, jamadagni, galav muni, ashtak, bharadvaj, arundhati, valakhilyagan, shibi, dilip, nahush, ambarish, raja yayati, dhundhukumar aur puru- ye sabhi rajarshi tatha brahmarshi vajradhari mahanubhav vritrahanta shatakratu indr ko age karake yatra ke liye nikale aur sabhi tirthoan mean ghoomate hue magh mas ki poornima tithi ko puny salila kaushiki nadi ke tat par ja pahuanche. is prakar vahaan ke tirthoan mean snan ke dvara apane pap dhokar rrishigan us sthan se param pavitr brahmasar tirth mean gaye.

un agni ke saman tejasvi rrirshiyoan ne vahaan ke jal mean snan karake kamal ke phooloan ka ahar kiya. rajan! kuchh rrishi vahaan kamal khodane lage. kuchh brahman mrinal ukha dane lage. isi bich agasty ji ne us pokhare se jitana kamal ukha dakar rakha tha, vah sab sahasa gayab ho gaya. is bat ko sabane dekha. tab agasty ji ne un samast rrishiyoan se poochha- 'kisane mere sundar kamal le liye. maian ap sab logoan par sandeh karata hooan. mere kamal lauta dijiye. ap jaise sadhoo purushoan ko kamaloan ki chori karana kadapi uchit nahian hai. sunata hooan ki kal dharm ki shakti ko nasht kar deta hai. vahi kal is samay prapt hua. tabhi to dharm ko hani pahuanchayi ja rahi hai-astey dharm ka hanan ho raha hai. atah is jagat mean adharm ka vistar n ho, isake pahale hi ham chirakal ke liye svargalok mean chale jayean.

brahman log gaanv ke bich mean uchch svar se vedapath karake shoodroan ko sunane lagean tatha raja vyavasayik drishti se dharm ko dekhane lagean, isase pahale hi maian paralok mean chala jaooan. jab tak sabhi shreshth manushy mahan purushoan ki nichoan ke saman avahelana nahian karate haian tatha jab tak is sansar mean ajnanajanit tamogun ka bahuly nahian ho jata, isake pahale hi maian chirakal ke liye paralok chala jaooan. bhavishyakal mean balavan manushy durbaloan ko apane upabhog mean layeange, is bat ko maian abhi se dekh raha hooan. isaliye maian dirghakal ke liye paralok mean chala jaooan. yahaan rahakar is jivajagat ki aisi duravastha mean nahian nahian dekh sakata.'

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