mahabharat shanti parv ke ‘rajadharmanushasan parv’ ke aantargat adhyay 110 ke anusar sadachar aur eeshvarabhakti ko du:khoan se chhutane ka upay ka varnan is prakar hai[1]-
vishay soochi
- 1 bhishm ka yudhishthir ko katha sunana
- 2 siyar ka apani jati bhaiyoan ka samajhana
- 3 vyaghr aur siyar ka sanvad
- 4 siyar ka apane gunoan ka varnan=
- 5 atmiyajanoan ka samman
- 6 siyar sachiv pad par pratishthit
- 7 sher ko sevakoan dvara siyar ke vishay mean bh dakana
- 8 sher ki mata ka sher ko samajhana
- 9 guptachar dvara sher ko sahi kathan batana
- 10 sher dvara siyar ka satkar karana
- 11 siyar ka apane mantri pad se apamanit hone par pad tyagane ki vinati karana
- 12 tika tippani aur sandarbh
- 13 sanbandhit lekh
bhishm ka yudhishthir ko katha sunana
yudhishthir ne poochha- tat! bahut-se kathor shvabhav vale manushhy oopar se komal aur shanht bane rahate haian, tatha komal shvabhav ke log kathor dikhayi dete haian, aise manushhyoan ki mujhe thik-thik pahachan kaise ho? bhishhm ji bole-yudhishthir! is vishay mean janakar log ek bagh aur siyar ke sanvad rup prachin akhhyan ka udaharan diya karate haian, use dhhyan dekar suno. poorvakal ki bat hai, prachur dhan-dhanhy se samhpanhn purika nam ki nagari mean paurik nam se prasiddh ek raja rajhy karata tha. vah b da hi krur aur naradham tha, doosare praniyoan ki hiansa mean hi usaka man lagata tha. dhire-dhire usaki ayu samapht ho gayi aur vah aisi gati ko prapht hua, jo kisi bhi prani ko abhishht nahian hai. vah apane poorvakram se dushit hokar doosare janhm mean gid d ho gaya. us samay apane poorv janhm ke vaibhav ka shmaran karake us siyar ko b da khed aur vairaghy hua. at: vah doosaroan ke dvara diye hue maans ko bhi nahian khata tha. ab usane jivoan ki hiansa karani chho d di, sathy bolane ka niyam le liya aur dridhatapoorvak apane vrat ka palan karane laga. vah niyam samay par vrikshoan se apane ap gire hue phaloan ka ahar karata tha. vrat aur niyamoan ke palan me tathpar ho kabhi pata chaba leta aur kabhi pani pikar hi rah jata tha. usaka jivan sanyam mean bandh gaya tha. vah shhmashan bhoomi mean hi rahata tha. vahian usaka janhm hua tha, isaliye vahi shthan use pasand tha. use aur kahian jakar rahane ki ruchi nahian hoti thi. siyar ka is tarah pavitr achar-vichar se rahana usake sabhi jati-bhaiyoan ko achhchha n laga. yah sab unake liye asahay ho utha; isaliye ve prem aur vinayabhari batean kahakar usaki buddhi ko vichalit karane lage. unhhoanne kaha ‘bhaee siyar! too to maansahari jiv hai aur bhayankar shhmashan bhoomi mean nivas karata hai, phir bhi pavitr achar-vichar se rahana chahata hai- vah viparit nishhchay haian. ‘bhaiya! at: too hamare hi saman hokar rah. tere liye bhojan to ham log la diya kareange. too is shauchachar ka niyam chho dakar chupachap kha liya karana. teri jati ka jo sada se bhojan raha hai, vahi tera bhi hona chahiye. unaki aisi bat sunakar siyar ekagrachitt ho madhur, vishtrit, yuktiyukht tatha koyal vachanoan dvara is prakar bola-banhdhuoan! apane bure acharanoan se hi hamari jati ka koee vishhvas nahian karata. achhchhe shvabhav aur acharan se hi kul ki pratishhtha hoti haian, at: maian bhi vahi karm karana chahata hooan, jisamean apane vansh ka yash badhe.[1]
siyar ka apani jati bhaiyoan ka samajhana
‘yadi mera nivas shhmashan bhoomi mean haian to isake liye maian jo samadhan deta hooan, usako suno! athma hi shubh karmoan ke liye prarena karata haian. koee ashram hi dharm ka karan nahian hua karata.[1] ‘khya yadi koee ashram mean rahakar brahman ki hathya kare to use usaka patak nahian lagega aur yadi koee bina ashram ke shthan mean godan karean to khya vah vhyarth ho jayega? ‘tum log keval shvarth ke lobh se maans bhakshan mean rache-pache rahate ho. usake parinamashvarup jo tin dosh prapht hote haian, unaki or mohavash tumhhari drishti nahian jati. ‘tum logoan ki jivika asantosh se poorn, ninhdaniy, dharm ki hani ke karan dooshit tatha ihalok aur paralok mean bhi anishht phal dene vali haian, isaliye maian use pasand nahian karata hooan. siyar ke is pavitr achar-vichar ki charcha charoan aur phail jane ke karan ek prakhhyat parakrami vhyaghr ne use vidvan aur vishuddh shvabhav ka manakar usake nikat padarpan kiya aur usaki apane anurup karake shvayan hi manhtri banane ke liye usaka varan kiya.[2]-
vyaghr aur siyar ka sanvad
vhyaghr bola-saumhy! maian tumhhare shvarup se parichit hooan. tum mere sath chalo aur apani ruchi ke anusar adhik-se-adhik bhogoan ka upabhog karoan. jo vashtuean priy n hoan, unhhean thyag dena. parantu ek bat maian tumhhean soochit kar deta hooan. sare sansar mean yah bat prasiddh haian ki hamari jati ka shvabhav kathor hota hai, at: komalatapoorvak vhyavahar karate hue mere hit-sadhan mean lage rahoge to avashhy hi kalhyan ke bhagi hooge. mahamanashvi! mrigaraj ke us kathan ki bhoori-bhoori prashansa karake siyar ne kuchh natamashtak hokar vinayayukht vani me kaha. siyar bola- mrigaraj! apane mere liye jo bat kahian haian, vah sarvatha apake yoghy hi hai tatha ap jo dharm aur arthasadhan mean kushal aur shuddh shvabhav vale sahayakoan (mantriyoan) ki khoj kar rahe haian, yah bhi uchit hoan. vir! manhtri ke bina ekaki raja vishal rajhy ka shasan nahian kar sakata. yadi sharir ko sukha dene vala koee dushht manhtri mil gaya to usake dvara bhi shasan nahian chalaya ja sakata. apake prati anurag ho, jo niti ke janakar, sadabhav-samhpanhn, parashpar gutabandi se rahit, vijay ki abhilasha se yukht, lobharahit, kapataniti mean kushal, buddhiman, shvami ke hit sadhan mean tathpar aur manashvi hoan, aise vhyaktiyoan ko sahayak ya sachitr banakar ap pita aur guru ke saman unaka samhman karean.[2]
siyar ka apane gunoan ka varnan=
mrigaraj! mujhe to santosh ke siva aur koee vashtu ruchati hi nahian haian. maian sukh, bhog aur unake adharabhoot aishhvary ko nahian chahata. apake purane sevakoan ke sath mere shil shvabhav ka mel nahian khayega. ve dushht shvabhav ke jiv haian. at: mere nimit ve log apake kan bharate raheange. ap anhyay tejashvi praniyoan ke bhi shprihaniy ashray haian. apaki buddhi sushikshit hai. ap mahanh bhaghyashali tatha aparadhiyoan ke prati bhi dayalu haian. ap dooradarshi, mahan uthsahi, shthoolalakshhy (jisaka udeshhy bahut shpashht ho vah), mahabali, kritarth, saphalata-poorvak kary karane vale tatha bhaghy se alankrit haian. idhar maian apane ap mean hi santushht rahane vala hooan. maianne aisi jivika apanayi haian, jo athyanht du:khamayi hai. maian rajaseva ke kary se anabhijn aur van mean shvachhchhanhdatapoorvak ghoomane vala hooan.[2]
atmiyajanoan ka samman
jo raja ke ashram mean rahate haian, unhhean raja ki ninhda se samhbanhdh rakhane vale sabhi dosh prapht hote haian. idhar mere jaise vanavasiyoan ka vratacharya sarvatha asang aur bhay se rahit hota hai. raja jise apane samane bulata haian, usake hriday mean jo bhay kh da hota hai, vah van mean phal-mool khakar santushht rahane vale logoan ke man mean nahian hota hai. ek jagah bina kisi bhay ke keval jal milata haian aur doosari jagah anht mean bhay dene vala shvadishht anhn prapht hota hai- in donoan ko yadi vichar karake maian dekhata hooan to mujhe vahaan hi sukh jan p data haian, jahaan koee bhay nahian haian. rajaoan ne kinhhian vashtavik aparadhoan ke karan utane sevakoan ko danhd nahian diya hoga, jitane ki logoan ke jhooth lagaye gaye doshoan se kalankit hokar raja ke hath se mare gayean haian. mrigaraj! yadi ap mujhase mantrithv ka kary lena hi thik samajhate haian to maian apase ek shart karana chahata hooan, usi ke anusar apako mere sath bartav karana uchit hoga. mere athmiyajanoan ka apako samhman karana hoga. meri kahi huee hitakar batean apako sunani hogian. mere liye jo jivika ki vhyavashtha apane ki haian, vah ap hi ke pas susthir evan surakshit rahe. maian apake doosare mantriyoan ke sath baithakar kabhi koee paramarsh nahian karuanga, khyoanki doosare nitijn manhtri mujhase eershhya karate hue mere prati vhyarth ki batean kahane lageange. maian akela ekanht mean akele ap se milakar apako hit ki batean bataya karuanga. ap bhi apane jati-bhaiyoan ke karyoan se mujh se hitahit ko bat n poochhiyega. mujhase salah lene ke bad yadi apake pahale ke mantriyoan ki bhool pramanit ho to unhhean pranadanhd n dijiyega tatha kabhi krodh mean akar mere athmiyajanoan par bhi prahar n kijiyega. ‘achhchha, aisa hi hoga’ yah kahakar sher ne usaka b da samhman kiya.[3]-
siyar sachiv pad par pratishthit
siyar bagharaja ke buddhidayak sachiv ke pad par pratishthit ho gaya. siyar bahut achhchha kary karane laga aur usako apane sabhi karyoan mean b di prashansa prapht hone lagi. is prakar use samhmanit hota dekh pahale ke rajasevak sangathit ho baranbar usase dvesh karane lage. unake man mean dushhtata bhari thi. ve siyar ke pas mitrabhav se ate aur use samajha-bujhakar prasanhn karake apane hi saman dosh ke path par chalane ki cheshhta karane lage. unake ane ke pahale ve aur hi prakar se raha karate the. doosaroan ka dhan h dap liya karate the, parantu ab vaisa nahian kar sakate the. siyar ne un sab par aisi k di pabandi laga di thi ki ve kisi ko koee bhi vashtu lene mean asamarth ho gaye the. unaki yahi ichhchha thi ki siyar bhi dig jay; isaliye ve tarah-tarah ki batoan mean use phusalate aur bahut-sa dhan dene ka lobh dekar usaki buddhi ko pralobhan mean phansana chahate the. parantu siyar b da buddhiman tha. at: vah unake pralobhan mean akar dhairy se vichalit nahian hua. tab doosare-doosare sabhi sevakoan ne milakar usake vinash ke liye pratijna ki aur tadnusar prayanht aramhbh kar diya.[3]
sher ko sevakoan dvara siyar ke vishay mean bh dakana
ek din usake sevako ne sher ke khane ke liye jo maans taiyar karake rakha gaya tha, usake shthan se hatakar siyar ke ghar mean rakh diya. jisane jis udeshhy se us maans ko churaya aur jisane aisa karane ki salah di, vah sab kuchh siyar ko maloom ho gaya tha, to bhi kisi karanavash usane chupachap sah liya. manhtri pad par ate samay siyar ne yah shart kara li thi ki rajan! yadi ap mujhase maitri chahate haian to kisi ke bahakave akar mera vinash n kar daliyega. bhishhm ji kahate haian- rajan! udhar sher ko jab bhookh lagi aur vah bhojan ke liye utha, tab usake khane ke liye jo parosa jane vala tha, vah maans use nahian dikhayi diya. tab mrigaraj ne sevakoan ko ajna di ki chor ka pata lagao. tab jinaki yah karatoot thi, unhhian logoan ne us maans ke bare mean sher ko bataya- ‘maharaj! apane ko athyanht buddhiman aur pandit manane vale apake manhtri mahoday ne hi is maans ka apaharan kiya hai’. siyar ki yah chapalata sunakar sher gushse se bhar gaya. usase yah bat sahi nahian gayi, at: mrigaraj ne usaka vadh karane ka hi vichar kar liya. usaka yah chhidr dekhakar pahale ke manhtri apas mean kahane lage, vah ham sab logoan ki jivika nashht karane par tula hua haian, ve usake aparadhoan ka varnan karane lage. ‘maharaj! jab usake dvara aisa karm kiya ja sakata hai, tab vah aur khya nahian kar sakata ? shvami ne pahale usake bare mean jaisa sun rakha hai, vah vaisa nahian hai. ‘vah batoan se hi dharmathma bana hua hai. shvabhav se to b da krur hai. bhitar se yah b da papi hai. parantu oopar se dharmathmapan ka dhoang banaye hue haian. usaka sara achar-vichar vhyarth dikhave ke liye hai. ‘usane to apana kam banane aur pet bharane ke liye hi vrat karane mean parishram kiya hai. yadi apako vishhvas n ho to yah lijiye, ham abhi usake yahaan se maans le akar dikhate haian. aisa kahakar ve kshanabhar mean hi siyar ke ghar se us maans ko utha laye. maans ke apaharan hi bat janakar aur un sevakoan ki batean sunakar sher ne us samay yah ajna de di ki siyar ko mrithyudanhd de diya jay.[4]-
sher ki mata ka sher ko samajhana
sher ki yah bat sunakar usaki mata hitakar vachanoan dvara use samajhane ke liye vahaan ayi aur boli- ‘beta! isamean kuchh kapatapoorn shadyanhtr hua maloom p data hai; at: tumhhean is par vishhvas nahian karana chahiye. ‘kam mean laang-daant ho jane se jinake man mean shuddhabhav nahian haian, ve log nirdosh par hi dosharopan karate haian. kisi ko apane se uanchi avashtha mean dekh kar koee-koee eershhyavash sahan nahian kar pate. yahi vairabhav uthpanhn karane vali prakriya haian. ‘koee kitana hi shuddh aur udyogi khyoan n ho, log us par dosharopan kar hi dete haian. apane dharmik karmoan mean lage hue vanavasi muni ke bhi shatru, mitr aur udasin- ye tin paksh paida ho jate haian.[4] ‘lobhi log nirlobhi se, kayar balavanoan se, murkh vidvanoan se, daridr b de-b de dhaniyoan se, papachari dharmathmaoan se aur kuroop sunhdar rupavaloan se dvesh karate haian. ‘vidvanoan mean bhi bahut-se aise aviveki, lobhi aur kapati hote haian, jo brihashpati ke saman buddhi rakhane vale nirdosh vhyaktiyoan mean dosh dhooandh nikalate haian. ‘ek or to tumhhare sune ghar se maans ki chori huee haian doosari or ek vhyakti aisa haian, jo dene par bhi maans lena nahian chahata- in donoan batoan par pahale achhchhi tarah vichar karo. ‘sansar mean bahut se asabhhy prani sabhhy ki tarah aur sabhhy log asabhhy ke saman dekhe jate haian, is tarah anek prakar ke drishtigochar hote haian;[5]- at: unaki pariksha kar leni uchit hai. ‘akash aauandhi ki huee k dahi ke tale (bhitari bhagoan) ke saman dikhayi deta hai aur jooganoo agni ke sadrish drishtigochar hota hai, parantu n to akash mean tal hai aur n juganoo mean agni hi hai. ‘isaliye prathyaksh dikhayi dene vali vashtu ki bhi pariksha karani uchit hai. jo pariksha lekar bhale-bure ki jaanch karake kisi kary ke liye ajna deta haian, use pichhe pachhatana nahian p data. ‘beta! yadi shaktishali raja doosare ki marava dale to yah usake liye koee kathin kam nahian haian, parantu shaktishali purushoan mean yadi kshama ka bhav ho to sansar mean usi ki badhaee ki jati haian aur usi se rajaoan ka yash badhata hai. ‘beta! tumane hi is siyar ko manhtri ke pad par bithaya hai, aur tumhhare samanhtoan mean bhi isaki khhyati badh gayi haian. koee supatr vhyakti b di kathinaee se prapht hota hai. yah siyar tumhhara hitaishi suhad haian; isaliye tum isaki raksha karo. ‘jo doosaroan ke mithhya kalank lagane par kisi nirdosh ko bhi danhd deta haian, vah dushht mantriyoan vala raja shighr hi nashht ho jata haian.[5]
guptachar dvara sher ko sahi kathan batana
tadananhtar unhhian shatruoan ke samooh mean se kisi dharmathma siyar ne (jo sher ka guphtachar bana tha) akar gid d ke sath jo yah chhal-kapat kiya gaya tha, vah sab sianh ko kah sunaya.[5]
sher dvara siyar ka satkar karana
is se sher ki siyar ki sachhcharitrata ka pata chal gaya aur usane usaka sathkar karake use is abhiyog se mukht kar diya. itana hi nahian, mrigaraj ne shnehapoorvak baanrabar apane sachiv ko gale se lagaya. tathpashhchat nitishashtr ke jnata siyar ne mrigaraj ki ajna lekar amarsh se santapht ho upavas karake pran thyag dene vichar kiya. sher ne dharmathma gid d ka bhali-bhaanti adar-sathkar karake use upavas se rok diya. us samay usake netr shneh se khil uthe the.[5]
siyar ka apane mantri pad se apamanit hone par pad tyagane ki vinati karana
siyar ne dekha, malik ka hriday shneh se akul ho raha haian, tab usane use pranam karake ashrugadrad vani se is prakar kahana aramhbh kiya. ‘maharaj! pahale to apane mujhe samhman diya aur pichhe apamanit kar diya, shatruoan ki si avashtha mean dal diya, at: ab maian apake pas rahane ke yoghy nahian hooan.[5] ‘jo apane pad se gira diye jane ke karan asantushht hoan, apamanit kiye gaye hoan, jo shvayan raja se purashkrit hokar doosaroan ke dvara kalank lagaye jane ke karan us adar se vanchit kar diye gaye hoan, jo kshin, lobhi, krodhi, bhayabhit aur dhokhean mean dale gaye hoan, jo mahathvapoorn pad pana chahate hoan, jinhhean sataya gaya ho, jo kisi raja par ane vale sankat samooh ki pratiksha kar rahe hoan, chhipe rahate hoan aur man mean kapatabhav rakhate hoan, ve sabhi sevak shatruoan ka kam banane vale hote haian. jab maian apane pad se bhrashht aur apamanit ho gaya, tab pun: ap mujh par kaise vishhvas kar sakeange ?[6] athava maian hi kaise apake pas rah sakooanga ? ‘apane yoghy samajhakar mujhe apanaya aur manhtri ke pad par bithakar meri pratiksha li. isake bad apani ki huee pratijna ko to dakar mera apaman kiya. ‘pahale bhari sabha mean shilavan kahakar jisaka parichay diya gaya ho, pratijna ki raksha karane vale purush ko usaka dosh nahian batana chahiye. ‘jab maian is prakar yahaan apamanit ho gaya to ab ap par mera vishhvas n hoga aur ap bhi mujh par vishhvas nahian kar sakeange. aisi dasha mean apase mujhe sada bhay bana rahega. ‘ap mujh par sandeh kareange aur maian apase darata rahooanga, idhar paraye dosh dhooandhane vale tanik bhi shneh nahian hai tatha inhhean santushht rakhana bhi mere liye athyanht kathin hai. sath hi yah manhtri ka karm bhi anek prakar ke chhal-kapat se bhara hua hai. ‘prem ka banhdhan b di kathinaee se tootata hai, par jab vah ek bar toot jata hai, tab b di kathinaee se jut pata hai. jo prem baranbar tootata aur ju data rahata hai, usamean shneh nahian hota. ‘aisa manushhy koee ek hi hota hai, jo apane ya doosare ke hit mean rat n rahakar shvami ke hi hit mean sanlaghn dikhayi deta ho; khyoanki apane kary ki apeksha rakhakar shvarth sadhan udeshhy lekar prem karane vale to bahut hote haian, parantu shuddhabhav se shneh rakhane vale manushhy athyanht durlabh haian. ‘yoghy manushhy ko pahachanana rajaoan ke liye athyanht dushhkar hai; khyoanki unaka chit chanchal hota hai, saik doan mean se koee ek aisa milata hai, jo sab prakar se suyoghy hota hua bhi sandeh se pare ho. ‘manushhy ke uthkarsh aur apakarsh (unhnati aur avanati) akashmat hote haian, kisi ka bhala karake bura karana aur use mahathv dekar niche girana, yah sab ochhi buddhi ka parinam hai’. is prakar dharm, arth, kam aur yuktiyoan se yukht sanhthvanapoorn vachan kahakar siyar ne bagh raja ko prasanhn kar liya aur usaki anumti lekar vah van mean chala gaya. vah b da buddhiman tha; at: sher ki anunay-vinay n manakar mrithyuparyanht nirahar rahane ka vrat le ek shthan par baith gaya aur anht mean sharir thyagakar shvargadham mean ja pahuancha.[6]
tika tippani aur sandarbh
- ↑ 1.0 1.1 1.2 mahabharat shanti parv adhyay 111 shlok 1-13
- ↑ 2.0 2.1 2.2 mahabharat shanti parv adhyay 111 shlok 14-29
- ↑ 3.0 3.1 mahabharat shanti parv adhyay 111 shlok 30-44
- ↑ 4.0 4.1 mahabharat shanti parv adhyay 111 shlok 45-60
- ↑ 5.0 5.1 5.2 5.3 5.4 mahabharat shanti parv adhyay 111 shlok 61-76
- ↑ 6.0 6.1 mahabharat shanti parv adhyay 111 shlok 77-90
sanbandhit lekh
mahabharat shanti parv mean ullekhit kathaean
rajadharmanushasan parv
yudhishthir ke pas narad adi maharshiyoan ka agaman
| yudhishthir ka karn ko shap milane ka vrittaant poochhana
| narad ka karn ko shap prapt hone ka prasang sunana
| karn ko brahmastr ki prapti aur parashuram ka shap
| karn ki madad se duryodhan dvara kaliangaraj kanya ka apaharan
| karn ke bal aur parakram se prasann hokar jarasandh ka use aangadesh ka raja banana
| yudhishthir ka striyoan ko shap
| yudhishthir ka arjun se antarik khed prakat karana
| arjun ka yudhishthir ke mat ka nirakaran karana
| yudhishthir ka vanaprasth evan sannyasi jivan ka nishchay
| bhim ka raja ke lie sannyasi ka virodh
| arjun ka iandr aur rrishi balakoan ke sanvad ka varnan
| nakul ka grihasth dharm ki prashansa karate hue yudhishthir ko samajhana
| sahadev ka yudhishthir ko mamata aur asakti se mukt rajy karane ki salah dena
| draupadi ka yudhishthir ko rajadandadharanapoorvak shasan ke lie prerit karana
| arjun dvara raj rajadand ki mahatta ka varnan
| bhim ka raja ko moh chho dakar rajy-shasan ke lie prerit karana
| yudhishthir dvara bhim ki bat ka virodh evan munivritti-jnani mahatmaoan ki prashansa
| janak ka drishtaant sunakar arjun dvara yudhishthir ko sannyas grahan se rokana
| yudhishthir dvara apane mat ki yatharthata ka pratipadan
| munivar devasthan ka yudhishthir ko yajnanushthan ke lie prerit karana
| devasthan muni dvara yudhishthir ke prati uttam dharm-yajnadi ka upadesh
| kshatriy dharm ki prashansa karate hue arjun pun: yudhishthir ko samajhana
| vyas ji dvara shankh aur likhit ki katha sunana
| vyas dvara sudyumn ke dandadharmapalan ka mahattv sunakar yudhishthir ko ajna dena
| vyas ka yudhishthir ko hayagriv ka charitr sunakar kartavyapalan ke lie jor dena
| senajit ke upadesh yukt udgaroan ka ullekh karake vyas ka yudhishthir ko samajhana
| yudhishthir dvara dhan ke tyag ki mahatta ka pratipadan
| yudhishthir ko shokavash sharir tyagane ko udyat dekh vyas ka samajhana
| ashma rrishi evan janak ke sanvad dvara vyas dvara yudhishthir ko samajhana
| shrikrishn dvara narad-srianjay sanvad ke roop mean yudhishthir ke shok nivaran ka prayatn
| maharshi narad aur parvat ka upakhyan
| suvarnashthivi ke janm, mrityu aur punarjivan ka vrittaant
| vyas ka anek yuktiyoan se yudhishthir ko samajhana
| vyas ka yudhishthir ko samajhate hue devasur sangram ka auchity siddh karana
| karmoan ko karane aur n karane ka vivechan
| papakarm ke prayashchitoan ka varnan
| svayambhuv manu ke kathanusar ka dharm ka svaroop
| pap se shuddhi ke lie prayashchit
| abhakshy vastuoan ka varnan
| dan ke adhikari evan anadhikari ka vivechan
| vyasaji aur shrikrishn ki ajna se yudhishthir ka nagar mean pravesh
| nagar pravesh ke samay puravasiyoan evan brahmanoan dvara raja yudhishthir ka satkar
| charvak ka brahmanoan dvara vadh
| charvak ko prapt hue var adi ka shrikrishn dvara varnan
| yudhishthir ka rajyabhishek
| yudhishthir ka dhritarashtr ke adhin rahakar rajy vyavastha ke lie apane ka bhaiyoan ko niyukt karana
| yudhishthir aur dhritarashtr ka yuddh mean mare gaye sage-sanbandhiyoan ka shraddhakarm karana
| yudhishthir dvara bhagavan shrikrishn ki stuti
| yudhishthir dvara diye hue bhavanoan mean sabhi bhaiyoan ka pravesh aur vishram
| yudhishthir dvara brahmanoan evan ashritoan ka satkar
| yudhishthir aur shrikrishn ka sanvad
| shrikrishn dvara bhishm ki prashansa tatha yudhishthir ko unake pas chalane ka adesh
| bhishm dvara shrikrishn ki stuti-bhishmastavaraj
| parashuram dvara hone vale kshatriy sanhar ke vishay mean yudhishthir ka prashn
| parashuram ke upakhyan kshatriyoan ka vinash tatha pun: utpann hone ki katha
| shrikrishn dvara bhishm ke gun-prabhav ka varnan
| shrikrishn ka bhishm ki prashansa karate hue unhean yudhishthir ko dharmopadesh dene ka adesh dena
| bhishm dvara apani asarmathata prakat karane par bhagavan shrikrishn ka unhean var dena
| pandavoan v rrishiyoan ka bhishm se vida lena
| shrikrishn ki pratashcharya
| satyaki dvara krishn ka sandesh pakar yudhishthir ka bhaiyoan sahit kurukshetr mean ana
| shrikrishn aur bhishm ki batachit
| bhishm dvara yudhishthir ko gun-kathanapoorvak prashn karane ka adesh dena
| bhishm ke ashvasan par yudhishthir ka unake samip jana
| yudhishthir ke poochhane par bhishm dvara rajadharm ka varnan
| raja ke lie purusharth, saty, brahmanoan ki adandaniyata
| raja ki parihasashilata tatha mriduta mean prakat hone vale dosh
| raja dvara dharmanukool nitipoorn bartav ka varnan
| bhishm dvara rajyaraksha ka varnan
| yudhishthir ka bhishm se vida lekar hastinapur mean pravesh
| brahma ji ke nitishastr ka varnan
| raja prithu ke charitr ka varnan
| varnadharm ka varnan
| ashram dharm ka varnan
| brahman dharm aur kartavyapalan ka mahattv
| varnashram dharm ka varnan
| rajardham ka varnan
| indraroopadhari vishnu aur mandhata ka sanvad
| rajadharm ke palan se charoan ashramoan ke dharm ka phal
| rashtr ki raksha aur unnati
| raja ki avashyakata ka pratipadan
| vasumana aur brihaspati ka sanvad
| raja ke n hone se praja ki hani aur hone se labh ka varnan
| raja ke pradhan kartavy
| dandaniti dvara yugoan ke nirman ka varnan
| raja ko ihalok v paralok mean sukh prapti karane vale chhattis gun
| dharmapoorvak prajapalan hi raja ka mahan dharm
| raja ke lie sadachari vidvan purohit ki avashyakata
| vidvan sadachari purohit ki avashyakata
| brahman aur kshatriy mean mel rahane se labhavishayak puroorava ka upakhyan
| brahman aur kshatriy mean mel se labh ka pratipadan karane vale muchukund ka upakhyan
| rajy ke kartavy ka varnan
| yudhishthir ka rajy se virakt hone par bhishm dvara rajy ki mahima ka varnan
| uttam-adham brahmanoan ke sath raja ka bartav
| kekayaraja tatha rakshas ka upakhyan
| kekayaraja ki shreshthata ka vistrit varnan
| apattikal mean brahman ke lie vaishyavritti se nirvah karane ki chhoot
| luteroan se raksha ke lie shastr dharan karane ka adhikar
| rakshak ko samman ka patr svikar karana
| rritvijoan ke lakshan
| yajn aur dakshina ka mahatv
| tap ki shreshthata
| raja ke lie mitr aur amitr ki pahachan aur unake sath nitipoorn bartav
| mantri ke lakshanoan ka varnan
| kutumbijanoan mean dalabandi hone par kul ke pradhan purush ke kary
| shri krishn aur narad ji ka sanvad
| mantriyoan ki pariksha tatha raja aur rajakiy manushyoan se satarkata
| kalakavrikshiy muni ka upakhyan
| sabhasad adi ke lakshan
| gupt salah sunane ke adhikari aur anadhikari tatha gupt-mantrana ki vidhi evan nirdesh
| indr aur vrihaspati ke sanvad mean madhur vachan bolane ka mahatv
| raja ki vyavaharik niti v mantrimandal ka sanghatan
| dand ka auchity tatha doot v senapati ke gun
| raja ke nivasayogy nagar evan durg ka varnan
| prajapalan vyavahar tatha tapasvijanoan ke samadar ka nirdesh
| rashtr ki raksha tatha vriddhi ke upay
| praja se kar lene tatha kosh sangrah karane ka prakar
| raja ke kartavy ka varnan
| utathy ka mandhata ko upadesh
| raja ke lie dharmapalan ki avashyakata
| utathy ke upadesh mean dharmacharan ka mahatv
| raja ke dharm ka varnan
| raja ke dharmapoorvak achar ke vishay mean vamadevaji ka vasumana ko upadesh
| vamadev ji ke dvara rajochit bartav ka varnan
| vamadev ke upadesh mean raja aur rajy ke lie hitakar vartav
| vijayabhilashi raja ke dharmanukool bartav tatha yuddhaniti ka varnan
| raja ke chhalarahit dharmayukt bartav ki prashansa
| shooravir kshatriyoan ke kartavy tatha sadnati ka varnan
| indr aur ambarish ke sanvad mean nadi aur yajn ke roopoan ka varnan
| samarabhoomi mean jujhate hue mare jane vale shooraviroan ko uttam lokoan ki prapti ka kathan
| shooraviroan ko svarg aur kayaroan ko narak ki prapti
| sainyasanchalan ki riti-niti ka varnan
| bhinn-bhinn desh ke yoddhaoan ka svabhav v acharan ke lakshan
| vijayasoochak shubhashubh lakshanoan v balavan sainikoan ka varnan
| shatru ko vash mean karane ke liye raja ka niti se kam lena
| dushtoan ko pahachanane ke vishay mean indr aur brihaspati ka sanvad
| rajy, khajana aur sena se vanchit kshemadarshi raja ko kalakavrikshiy muni ka upadesh
| kalakavrikshiy muni ke dvara gaye hue rajy ki prapti ke lie vibhinn upayoan ka varnan
| kalakavrikshiy muni ka videharaj tatha kosalarajakumaroan ka mel karana
| videharaj ka kosalaraj ko apana jamata banana
| ganatantr rajy ka varnan aur usaki niti
| mata-pita tatha guru ki seva ka mahattv
| saty-asaty ka vivechan
| dharm ke lakshan v vyavaharik niti ka varnan
| sadachar aur eeshvarabhakti ko du:khoan se chhutane ka upay
| manushy ke svabhav ki pahachan batane vali bagh aur siyar ki katha
| tapasvi ooant ke alasy ka kuparinam aur raja ka kartavy
| saritaoan aur samudr ka sanvad
| dusht manushy dvara ki huee ninda ko sah lene se labh
| raja tatha rajasevakoan ke avashyak gun
| sajjanoan ke charitr ke vishay mean maharshi aur kutte ki katha
| kutte ka sharabh ki yoni se maharshi ke shap se pun: kutta ho jana
| raja ke sevak, sachiv adi aur raja ke gunoan v unase labh ka varnan
| sevakoan ko unake yogy sthan par niyukt karane ka varnan
| satpurushoan ka sangrah v kosh ki dekhabhal ke lie raja ko prerana dena
| rajadharm ka sararoop mean varnan
| dand ke svaroop, nam, lakshan aur prayog ka varnan
| dand ki utpatti ka varnan
| dand ka kshatriyoan kean hath mean ane ki parampara ka varnan
| trivarg ke vichar ka varnan
| pap ke karan raja ke punarutthan ke vishay mean aangarishth aur kamandak ka sanvad
| indr aur prahlad ki katha
| shil ka prabhav, abhav mean dharm, saty, sadachar aur lakshmi ke n rahane ka varnan
| sumitr aur rrishabh rrishi ki katha
| raja sumitr ka mrig ki khoj mean tapasvi muniyoan ke ashram par pahuanchana
| sumitr ka muniyoan se asha ke vishay mean prashn karana
| rrishabh ka sumitr ko viradyumn v tanu muni ka vritant sunana
| tanu muni ka viradyumn ko asha ke svaroop ka parichay dena
| rrishabh ke upadesh se sumitr ka asha ko tyag dena
| yam aur gautam ka sanvad
| apatti ke samay raja ka dharm
- apaddharm parv
apattigrast raja ke karttavy ka varnan | brahmanoan aur shreshth rajaoan ke dharm ka varnan | dharm ki gati ko sookshm batana | raja ke lie kosh sangrah ki avashyakata | maryada ki sthapana aur amaryadit dasyuvritti ki ninda | bal ki mahatta aur pap se chhootane ka prayashritt | maryada ka palan karane vale kayavy dasyu ki sadgati ka varnan | raja ke dvara kisaka dhan lene v n lene tatha kaise bartav kare isake vichar ka varnan | shatruoan se ghire raja ke krirttavy ka varnan | raja ke krirttavy ke vishay mean bidal v choohe ka akhyan | shatru se savadhan rahane ke vishay mean raja brahmadatt aur poojani chi diya ka sanvad | bharadvaj kanik ka saurashtradesh ke raja ko kootaniti ka upadesh | vishvamitr aur chandal ka sanvad | apatkal mean dharm ka nishchay | uttam brahmanoan ke sevan ka adesh | baheliye aur kapot-kapoti ka prasang | kabootar dvara apani bharya ka gunagan v pativrata stri ki prashansa | kabootari ka kabootar se sharanagat vyadh ki seva ke lie prarthana | kabootar dvara atithi-satkar aur apane sharir ka baheliye ke lie parityag | baheliye ka vairagy | kabootari ka vilap aur agni mean pravesh kar un donoan ko shvargalok ki prapti | baheliye ko shvargalok ki prapti | indrot muni ka janamejay ko phatakarana | janamejay ka indrot muni ki sharan mean jana | indrot ka janamejay ko sharan dena | indrot ka janamejay ko dharmopadesh dena | brahman balak ke jivit hone ki katha | narad ji ka semal vriksh se prashn | narad ji ka semal ko usaka ahankar dekhakar phatakarana | vayu ka semal ko dhamakana aur semal ka vicharamagn hona | semal ka har svikar kar balavan ke sath vair n karane ka upadesh | samast anartho ka karan lobh ko batakar usane hone vale papoan ka varnan | shreshth mahapurushoan ke lakshan | ajnan aur lobh ko hi samast doshoan ka karan siddh karana | man aur iandriyoan ke sanyam roop dam ka mahatmy | tap ki mahima | saty ke lakshan, svaroop aur mahima ka varnan | kam, krodh adi doshoan ka niroopan v nash ka upay | nrishans arthat atyant nich purush ke lakshan | nana prakar ke papoan aur prayashritoan ka varnan | khadg ki utpatti aur prapti v mahima ka varnan | dharm, arth aur kam ke vishay mean vidur v pandavoan ke prithak-prithak vichar | ant mean yudhishthir ka nirnay | mitr banane v n banane yogy purushoan ke lakshan | kritaghn gautam ki katha ka arambh | gautam ka samudr ki or prasthan v bakapakshi ke ghar par atithi hona | gautam ka atithyasatkar v viroopaksh ke bhavan mean pravesh | gautam ka rakshasaraj ke yahaan se survanarashi lekar lautana | gautam ka apane mitr bak ke vadh ka vichar man mean lana | kritaghn gautam dvara rajadharma ka vadh | rakshasoan dvar kritaghn ki hatya v usake maans ko abhakshy batana | rajadharma aur gautam ka pun: jivit hona
- mokshadharm parv
shokakul chitt ki shaanti ke lie senajit aur brahman sanvad | pita ke prati putradvara jnan ka upadesh | tyag ki mahima ke vishay mean shampak ka upadesh | dhan ki trishna se du:kh ka varnan | dhan ke tyag se param sukh ki prapti | janak ki ukti tatha raja nahush ke prashnoan ke uttar me bodhyagita | prahlad aur avadhoot ka sanvad | ajagar vritti ki prashansa ka varnan | kashyap brahman aur indr ka sanvad | shubhashubh karmoan ke parinam karta ko bhogane ka pratipadan | bharadvaj aur bhrigu ke sanvad mean jagat ki utpatti ka varnan | akash se any char sthool bhootoan ki utpatti ka varnan | panchamahabhootoan ke gunoan ka vistarapoorvak varnan | sharir ke bhitar jatharanal adi vayuoan ki sthiti ka varnan | jiv ki satta par anek yuktiyoan se shanka upasthit karana | jiv ki satta tatha nityata ko yuktiyoan se siddh karana | manushyoan ki aur samast praniyoan ki utpatti ka varnan | karmo ka aur sadachar ka varnan | vairagy se parabrahma ki prapti | saty ki mahima, asaty ke dosh v lok aur paralok ke sukh-du:kh ka vivechan | brahmachary aur garhasthy ashramoan ke dharm ka varnan | vanaprasth aur sannyas dharmoan ka varnan | himalay ke uttar mean sthit lok ki vilakshanata v mahatta ka pratipadan | bhrigu aur bharadvaj ke sanvad ka upasanhar | shishtachar ka phalasahit varnan | pap ko chhipane se hani aur dharm ki prashansa | adhyatmajnan ka niroopan | dhyanayog ka varnan | japayajn ke vishay mean yudhishthir ka prashn | jap aur dhyan ki mahima aur usaka phal | japak mean dosh ane ke karan use narak ki prapti | japak ke lie devalok bhi narak tuly isake pratipadan ka varnan | japak ko savitri ka varadan | dharm, yam aur kal ka agaman | raja ikshvaku aur brahman ka sanvad | saty ki mahima tatha japak ki gati ka varnan | brahman aur ikshvaku ki uttam gati ka varnan | japak ko milane vale phal ki utkrishtata | manu dvara kamanaoan ke tyag evan jnan ki prashansa | paramatmatattv ka niroopan | atmatattv aur buddhi adi padarthoan ka vivechan | sakshatkar ka upay | sharir, indriy aur man-buddhi se atma ki satta ka pratipadan | atma v paramatma ke sakshatkar ka upay tatha mahattv | parabrahm ki prapti ka upay | manu brihaspati sanvad ki samapti | shri krishn se sampoorn bhootoan ki utpatti | shri krishn ki mahima ka kathan | brahma ke putr marichi adi prajapatiyoan ke vansh ka varnan | pratyek disha mean nivas karane vale maharshiyoan ka varnan | vishnu ka varaharoop mean prakat ho devataoan ki raksha aur danavoan ka vinash | narad ko anusmritistotr ka upadesh | narad dvara bhagavan ki stuti | shri krishn sambandhi adhyatmatattav ka varnan | sansarachakr aur jivatma ki sthiti ka varnan | nishiddh acharan ke tyag adi ke parinam tatha sattvagun ke sevan ka upadesh | jivotpatti ke dosh aur bandhanoan se mukt tatha vishay shakti ke tyag ka upadesh | brahmachary tatha vairagy se mukti | asakti chho dakar sanatan brahm ki prapti ke liye prayatn karane ke upadesh | svapn aur sushupti-avastha mean man ki sthiti ka varnan | gunatit brahm ki prapti ka upay | sachchidannadaghan paramatma, dashyavarg prakriti aur purush un charoan ke jnan se mukti ka varnan | paramatma prapti ke any sadhanoan ka varnan | raja janak ke darabar mean panchashikh ka agaman | nastik matoan ke nirakaranapoorvak sharir se bhinn atma ki nity satta ka pratipadan | panchashikh ke dvara mokshatattv ke vivechan ka varnan | vishnu dvara mithilanaresh janakavanshi janadev ki pariksha aur unake ke lie var pradan | shvetaketu aur suvarchala ka vivah | pati-patni ka adhyatmavishayak sanvad | dam ki mahima ka varnan | vrat, tap, upavas, brahmachary tatha atithi seva ka vivechan | sanatkumar ka rrishiyoan ko bhagavatsvaroop ka upadesh | iandr aur prahlad ka sanvad | indr ke akshep yukt vachanoan ka bali ke dvara kathor pratyuttar | bali aur indr ka sanvad | bali dvara indr ko phatakarana | indr aur lakshmi ka sanvad | bali ko tyagakar ayi huee lakshmi ki indr ke dvara pratishtha | indr aur namuchi ka sanvad | kal aur prarabdh ki mahima ka varnan | lakshmi ka daityoan ko tyagakar indr ke pas ana | sadgunoan par lakshmi ka ana v durgunoan par tyagakar jane ka varnan | jaigishavy ka asit-deval ko samatvabuddhi ka upadesh | shrikrishn aur ugrasen ka sanvad | shukadev ke prashnoan ke uttar mean vyas ji dvara kal ka svaroop batana | vyas ji ka shukadev ko srishti ke utpatti-kram tatha yugadharmoan ka upadesh | brahmapralay eanv mahapralay ka varnan | brahmanoan ka kartavy aur unhean dan dene ki mahima ka varnan | brahman ke kartavy ka pratipadan karate hue kalaroop nad ko par karane ka upay | dhyan ke sahayak yog | phal aur sat prakar ki dharanaoan ka varnan | moksh ki prapti | srishti ke samast karyoan mean buddhi ki pradhanata | praniyoan ki shreshthata ke taratamy ka varnan | nana prakar ke bhootoan ki samikshapoorvak karmatattv ka vivechan | yugadharm ka varnan evan kal ka mahattv | jnan ka sadhan aur usaki mahima | yog se paramatma ki prapti ka varnan | karm aur jnan ka antar | brahmaprapti ke upay ka varnan | brahmachary-ashram ka varnan | garhasthy-dharm ka varnan | vanaprasth aur sannyas-ashram ke dharm aur mahima ka varnan | sannyasi ke acharan | jnanavan sannyasi ka prashansa | paramatma ki shreshthata v darshan ka upay | jnanamay upadesh ke patr ka nirnay | mahabhootadi tattvoan ka vivechan | buddhi ki shreshthata aur prakriti-purush-vivek | jnan ke sadhan v jnani ke lakshan aur mahima | paramatma ki prapti ka sadhan | jnan se brahm ki prapti | brahmavetta ke lakshan v parabrahm ki prapti ka upay | sharir mean panchabhootoan ke kary v gunoan ki pahachan | jivatma aur paramatma ka yog dvara sakshatkar | kamaroopi adbhut vriksh v sharir roopi nagar ka varnan | man aur buddhi ke gunoan ka vistrit varnan | yudhishthir ka mrityuvishayak prashn v brahma ki roshagni se praja ke dagdh hone ka varnan | brahma ke dvara roshagni ka upasanhar v mrityu ki utpatti | mrityu ki tapasya v prajapati ki ajna se mrityu ka praniyoan ke sanhar ka kary svikar karana | dharmadharm ke svaroop ka nirnay | yudhishthir ka dharm ki pramanikata par sandeh upasthit karana | jajali ki ghor tapasya v jataoan mean pakshiyoan ka ghoansala banane se unaka abhiman | akashavani ki prerana se jajali ka tuladhar vaishy ke pas jana | jajali aur tuladhar ka dharm ke vishay mean sanvad | jajali ko tuladhar ka atmayajnavishayak dharm ka upadesh | jajali ko pakshiyoan ka upadesh | raja vichakhnu ke dbara ahiansa-dharm ki prashansa | maharshi gautam aur chirakari ka upakhyan | dirghakal tak soch-vicharakar kary karane ki prashansa | dyumatsen aur satyavan ka sanvad | ahiansapoorvak rajyashasan ki shreshthata ka kathan | syoomarashmi aur kapil ka sanvad | pravritti evan nivrittimarg ke vishay mean syoomarashmi v kapil sanvad | charoan ashramoan mean uttam sadhanoan ke dvara brahm ki prapti ka kathan | brahman aur kundadhar megh ki katha | yajn mean hiansa ki nianda aur ahiansa ki prashansa | dharm, adharm, vairagy aur moksh ke vishay mean yudhishthir ke prashn | moksh ke sadhan ka varnan | narad aur asitadeval ka sanvad | trishna ke parityag ke vishay mean mandavy muni aur janak ka sanvad | pita aur putr ka sanvad | harit muni ke dvara acharan v dharmoan ka varnan | brahm ki prapti ka upay | brahm ki prapti ke vishay mean vritr aur shukr ka sanvad | vritrasur ko sanatkumar ka adhyatmavishayak upadesh | bhishm dvara yudhishthir ki shanka nivaran | indr aur vritrasur ke yuddh ka varnan | vritrasur ke vadh se prakat huee brahmahatya ka brahma ji ke dvara char sthanoan mean vibhajan | shivaji ke dvara daksh ke yajn ka bhang | shivaji ke krodh se jvar ki utpatti v usake vividh roop | parvati ke rosh ke nivaran ke lie shiv dvara daksh-yajn ka vidhvans | mahadev ji ka daksh ko varadan | stotr ki mahima | adhyatm jnan aur usake phal ka varnan | samang dvara narad ji se apani shokahin sthiti ka varnan | narad ji dvara galav muni ko shrey ka upadesh | arishtanemi ka raja sagar ko mokshavishayak upadesh | ushana ka charitr | ushana ko shukr nam ki prapti | parashar muni ka raja janak ko kalyan ki prapti ke sadhan ka upadesh | karmaphal ki anivaryata | karmaphal se labh | dharmoparjit dhan ki shreshthata, v atithi-satkar ka mahattv | gurujanoan ki seva se labh | satsang ki mahima v dharmapalan ka mahattv | brahman aur shoodr ki jivika | manushyoan mean asurabhav ki utpatti v shiv ke dvara usaka nivaran | vishayasakt manushy ka patan | tapobal ki shreshthata v dridhatapoorvak svadharmapalan ka adesh | varn vishesh ki utpatti ka rahasy | hiansarahit dharm ka varnan | dharm v kartavyoan ka upadesh | raja janak ke vividh prashnoan ka uttar | brahma ko sadhyaganoan ko upadesh | yogamarg ke svaroop, sadhan, phal aur prabhav ka varnan | saankhyayog ke anusar sadhan ka varnan | saankhyayog ke phal ka varnan | vasishth aur karalajanak ka sanvad | prakriti-sansarg ke karan jiv ka baranbar janm grahan karana | prakriti ke sansarg dosh se jiv ka patan | kshar-akshar evan prakriti-purush ke vishay mean raja janak ki shanka | yog aur saankhy ke svaroop ka varnan tatha atmajnan se mukti | vidya-avidya v purush ke svaroop ke udgar ka varnan | vasishth v janak sanvad ka upasanhar | janakavanshi vasuman ko muni ka dharmavishayak upadesh | yajnavalky ka janak ko upadesh | indriyoan mean man ki pradhanata ka pratidan | sanhar kram ka varnan | adhyatm v adhibhoot varnan tatha rajas aur tamas ke bhavoan ke lakshan | raja janak ke prashn | prakriti purush ka vivek aur usaka phal | yog ka varnan v usase parabrahm paramatma ki prapti | mrityu soochak lakshan v mrityu ko jitane ka upay | yajnayavalky dvara soory se vedajnan ki prapti ka prasang sunana | vishvavasu ko jivatma aur paramatma ki ekata ke jnan ka upadesh dena | yajnavalky ka janak ko upadesh dekar vida hona | panchashikh aur janak ka sanvad | sulabha ka raja janak ke sharir mean pravesh karana | raja janak ka sulabha par dosharopan karana | sulabha ka raja janak ko ajnani batana | vyas ji ka shukadev ko dharmapoorn upadesh dete hue savadhan karana | shubhashubh karmoan ke parinam ka varnan | shankar dvara vyas ko putraprapti ke liye varadan dena | shukadev ki utpati tatha sanskar ka vritant | pita ki ajna se shukadev ka mithila mean jana | shukadev ka dhyan mean sthit hona | raja janak dvara shukadev ji ka poojan tatha unake prashn ka samadhan | janak dvara bahmacharyashram mean paramatma ki prapti | shukadev dvara mukt purush ke lakshanoan ka varnan | shukadev ka pita ke pas laut ana
varnamala kramanusar lekh khoj