भांडीरवन

bhaandiravan
vivaran	bhaandiravan shrikrishn ki vividh prakar ki madhur lilaoan ki sthali hai. barah vanoan se yah ek pramukh van hai.
rajy	uttar pradesh
zila	mathura
prasiddhi	hindoo dharmik sthal
kab jaean	kabhi bhi
	bas, kar, aauto adi
kya dekhean	chhaheri gaanv, shyam talaiya, shridamavat, vanshivat
sanbandhit lekh	vishakha kund vrindavan, lalita kund kamyavan, radhakund govardhan, kamyavan, vrindavan, kokilavan, braj
any janakari	shrikrishn ki prakat-lila ke samay yahaan par ek bahut brihat vat ka vriksh tha. isi vat vriksh ke niche shriradhakrishn yugal ka brahmaji dvara gandharv vivah sampann hua tha.
adyatan‎	15:09, 10 agast 2016 (IST)

bhaandiravan mathura - maant marg par sthit haian. bhaandiravan shrikrishn ki vividh prakar ki madhur lilaoan ki sthali hai. barah vanoan se yah ek pramukh van hai. yahaan bhandiravat, venukoop, rasasthali, vanshivat, mallakri da sthan, shridasamaji ka mandir, shyam talaiya, chhayeri gaanv aur agiyara gaanv adi lila sthaliyaan darshaniy haian. jahaan sab prakar ke tattvajnan tatha aishvary-madhuryapoorn lila-madhuriyoan ka sampoorn roop se prakash ho, use bhandiravan kahate haian.

• shrikrishnalila-sthaloan ka varnan kiya ja raha hai-

bhandiravat

bhandiravan ke antargat bhandiravat ek prasiddh lilasthali hai. yahaan shriradhakrishn yugal ki vividh lilaean sampann hoti haian. shrikrishn ki prakat-lila ke samay yahaan par ek bahut brihat vat ka vriksh tha usaki anekoan lambi shakhaean oopar-niche charoan or bahut door-door tak phaili huee thian. pas mean hi shriyamuna madhura killol karati huee vakragati se pravahit ho rahi thian, jis par shrikrishn- baladev sakhaoan ke sath vividh-prakar ki kri daean karate hue daliyoan ke oopar-hi-oopar shriyamuna ko par kar jate the. isaki vistrit shakhaoan par shuk-sari, mayoor-mayoori, koyalean, papihe sada sarvada chahakate rahate the tatha isake phaloan ke tript rahate the. isaki snigdh evan sushital chhaya mean hiran-hiraniyaan tatha van ke any prani yamuna ka madhur jalapan kar vishram karate the. shrimati yashoda adi gvalabaloan ki mataean apane-apane putroan ke lie dopahar ka 'chhak' gopoan ke madhyam se adhikaansh isi nirdisht bhandiravat par bhej diya karati thian. shrikrishn-baladev sakhaoan ke sath gocharan karate hue yamuna mean gayoan ko jalapan karakar nikat ki hari-bhari ghasoan se poorn van mean charane ke lie chho d dete. ve svayan yamuna ke shital jal mean snan evan jalakri da kar is vat ki sushital chhaya mean baithakar mataoan ke dvara prerit vividh prakar ke susvadu ann vyanjan ka sevan karate the. shrikrishn sabake madhy mean baithate. sakha log charoan or se gher kar hazaroan panktiyoan mean agal-bagal evan age-pichhe baith jate. ye sabhi sakha pichhe ya door rahane par bhi apane ko shrikrishn ke sabase nikat samane dekhate the. ye paraspar sabako hansate-hansate hue vividh prakar ki kri daean karate hue bhojan sampann karate the. akash se brahma adi devagan unake bhojan kri da-kautuk dekhakar ashcharyachakit ho jate the. isi vat vriksh ke niche shriradhakrishn yugal ka brahmaji dvara gandharv vivah sampann hua tha.
prasang
garg sanhita evan git govind ke anusar ek samay nand baba shrikrishn ko lekar gocharan hetu bhandiravan mean padhare. saghan tamal, kadamb vrikshoan aur hari-bhari lataoan se achchhadit yah van b da hi ramaniy saghan van hone ke karan isamean soory ki rashmiyaan bhi bahut hi kam pravesh karati thian. sahasa charoan or kale-kale megh ghir aye tatha prachand aandhi ke sath kuchh-kuchh varsha bhi prarambh ho gee. charoan taraph aandhakar ho gaya. nandababa duryog dekhakar bhayabhit ho uthe. unhoanne kanhaiya ko apane akan mean savadhani se chhipa liya. isi samay vahaan nakh se shikh tak shrriangar dharan ki huee apoorv sundari vrishabhanu kumari shriradhikaji upasthit huee. unhoanne nandababa ke age apane donoan hothoan ko pasar diya , manoan krishn ko apani god mean lena chahati ho. nandababa ko bahut hi ashchary hua. unhoanne krishn ko unake hathoan man samarpit kar diya. shrimati radhika krishn ko lekar bhandiravan ke antargat isi bhandiravat ki chhaya mean le gee. vahaan pahuanchate hi shrikrishn manmath-manmath kishor ke roop mean prakat ho gaye. itane mean lalita, vishakha adi sakhiyaan tatha chaturmukh brahma bhi vahaan upasthit hue donoan ki abhilasha janakar brahmaji ne ved mantroan ke dvara kishor-kishori ka gandharv vivah sampann karaya shrimati radhika aur shrikrishn ne paraspar ek doosare ko sundar phooloan ke har arpan kiye. sakhiyoan ne prasannatapoorvak vivahakalin git gaye aur devataoan ne akash se pushpoan ki vrishti ki. dekhate-dekhate kuchh kshanoan ke pashchat brahma ji chale gaye. sakhiyaan bhi antardhan ho geean aur krishn ne pun: balak ka roop dharan kar liya. shrimati radhika ne krishn ko poorvavat uthakar pratiksha mean kh de nandababa ki godi mean sauanp diya. itane mean badal chhat gaye. aandhi bhi shant ho gee. nandababa krishn ko lekar apane nand braj mean laut aye.
doosara prasang
ek samay garmi ke dinoan mean sakhaoan ke sath shrikrishn gayoan ko yamuna mean jalapan karakar unhean charane ke lie chho d diya tatha ve mandalibaddh hokar bhojan kri da-kautuk mean itane magn ho gaye ki unhean yah pata nahian chala ki gayean unhean chho dakar bahut door nikal gee haian. charoan or sookhe hue munjavan, jisamean hathi bhi marg n pa sake, jeth ki chilachilati huee dhoop, niche tapt baluka, door tak kahian bhi chhaya nahian, gayean us vih d munjavan se nikalane ka marg bhool gee, pyas ke mare unaki chhati phatane lagi. idhar sakha log bhi krishn-baladev ko soochit kiye bina hi gayoan ko khojate hue usi munjavan mean pahuanche. inaki bhi gayoan jaisi vikat avastha ho gee itane mean dusht kans ke anucharoan ne munjavan mean ag laga di. ag hava ke sath kshanabhar mean charoan or phail gee. ag ki lapalapati huee lapatoan ne gayoan evan gvalabaloan ko gher liya. bachane ka aur koee upay n dekhakar ve krishn ko pukarane lage. shrikrishn ne vahaan pahuanchakar sakhaoan ko ko aankh band karane ko kaha. shrikrishn ne palabhar mean us davagni ka pan kar liya. sakhaoan ne aankh kholate hi dekha ki sabhi bhandiravat ki sushital chhaya mean krishn-baladev ke sath poorvavat bhojan kri da-kautuk mean magn haian, pas mean gauean bhi aram se baithi huee jugali kar rahi haian. davagni ki vipatti unhean svapn ki bhaanti pratit huee. shrikrishn ne jahaan davagni ka pan kiya tha vah munjatavi ya eeshikatavi hai, usaka vartaman nam agiyara hai. vah yamuna ke us par bhandir gaanv mean hai. jahaan krishn sakhaoan ke sath bhojan kri da –kautuk kar rahe the, davagni-pan ke pashchat jahaan pun: sakha log bhojan kri da-kautuk karane lage tatha gayoan ko sukh se jugali karate hue dekha, vah yahi lila-sthali bhandiravat hai. shrimadbhagavat mean is lila ka varnan hai-

tatheti militaksheshu bhagavanagnimulbanamh .

pitva mukhen tan krichchhadh yogadhisho vyamochayath ॥

venukoop

bhandiravat ke pas hi venukoop hai. yahaan shrikrishn ne apane venu se ek koop ko prakat kiya tha .
prasang
vatsasur ka vadh karane ke pashchat shrikrishn apane bal ki diang haankate hue bhandiravat ke pas gopiyoan se mile, kintu gopiyoan ne shrikrishn ke oopar govadh ka arop lagakar sparsh karane se mana kar diya. krishn ne kaha ki maianne govadh nahian kiya, balki bachh de ke roop mean ek asur ka vadh kiya hai. kintu gopiyaan krishn ke tark se sahamat nahian huee. tab krishn ne unase pavitr hone ka upay poochha. gopiyoan ne kaha -'yadi tum prithvi ke sare tirthoan mean snan karoge tab pavitr hooge, tabhi hamean sparsh kar sakate ho .' gopiyoan ki bat sunakar krishn ne apane venu se ek sundar koop ka nirman kar usamean prithvi ke sare tirthoan ka ahvan kiya. phir us koop ke jal mean snanakar gopiyoan se mile. yahaan bhandiravat ke nikat hi yah venukoop hai. usamean snan karane se sab tirthoan mean snan karane ka phal prapt hota hai. aj bhi braj ki mahilaean kisi vishesh yog mean is koop ka poojan karati haian tatha jinako santan utpann nahian hoti athava jinaki santanean akal mrityu ko prapt hoti haian, ve yahaan manauti karati haian is prakar unaki manovachchha poorn hoti hai.

• manyata hai ki somavati amavasya ko snan kiya jata hai. snan ke bad vastr vahian koop ke pas hi chho d (tyag die) die jate haian.

shribaladevaji ka mandir

shribalabhadraji, chhote bhaiya kanhaiya aur sakhaoan ko lekar bhandiravan mean gocharan ke lie ate the. yamuna se poorv ki or sthit bhadravan, bhandiravan, belavan, gokul-mahavan, lohavan adi vanoan mean shribalabhadraji ki pramukhata hai. isalie in sabhi sthanoan mean shribaladevaji ke mandir haian. yahaan bhandiravat mean bhi inaka yah mandir darshaniy hai.

chhaheri gaanv

bhandiravat evan vanshivat ke bich mean base hue gaanv ka nam chhaheri gaanv hai. shrikrishn sakhaoan ke sath bhandiravan mean vividh prakar ki kri daoan ke pashchat pe doan ki chhaya mean baithakar nana prakar ki bhojan-samagri kri da-kautuk ke sath grahan karate the. ise chhaheri gaanv kahate haian. chhaya shabd se chhaheri nam bana hai. gram ka namantar bijauli bhi hai. bhandiravat ke pas hi bijauli gram hai.

rasasthali vanshivat

bhandiravat se tho di door samip hi shrikrishn ki rasasthali vanshivat hai. yah vrindavan vale vanshivat se prithakh hai. shrikrishn idhar gocharan karate samay isi vatavriksh ke oopar chadhakar apani vanshi mean gayoan ka nam pukar kar unhean ekatr karate aur un sabako ekasath lekar apane goshth mean lautate. kabhi-kabhi suhavani ratrikal mean yahian se priyatama gopiyoan ke nam radhike ! lalite ! vishakhe ! pukarate. in sakhiyoan ke ane par is vanshivat ke niche rasalilaean sampann hotian thian.

shridamavat

isi vanshivat ke niche shridam bhaiya ka darshan hai. shrikrishn ke mathura chale jane par virah mean anutapt hokar shridam sakha is nirjan vanshivat par chale aye. ve shrikrishn ki madhur lilaoan ka smaran kar b de dukhi rahate the. bahut dinoan ke bad dantavakr ko baandhakar jab shrikrishn gokul mean laute, tab inase mile aur inako apane sath le aye. shridam ka mandir yahaan darshaniy hai.

shyam talaiya

vanshivat ke pas hi shyam talaiya hai. ras ke samay gopiyoan ko pyas lagane par shrishyamasundar ne apani vanshi se is talaiya ko prakatakar usake susvadu jal se un sabako tript kiya tha. ajakal yah talaiya tooti-phooti khandahar ke roop mean vartaman hai. tho da sa jal hai. log shraddha se yahaan achaman karate haian.