- mahabharat shanti parv mean apaddharm parv ke aantargat 153vean adhyay mean brahman balak ke jivit hone ki katha ka varnan hua hai, jo is prakar hai[1]
yudhishthir ne poochha- ‘pitamah! kya apane kabhi yah bhi dekha ya suna hai ki koee manushhy marakar phir ji utha ho! bhishhm ji ne kaha- kuntinanhdan! prachinakal mean naimisharanhy kshetr mean gidh aur gid d ka jo sanvad hua tha, use suno, vah poorvaghatit yatharth itihas hai.
vishay soochi
gidh ka sanvad
kisi brahman ko b de kasht se ek putr prapht hua tha. vah b de-b de़ netroanvala sunhdar balak bal-grah se pi dit ho balhyavashtha mean hi chal basa. jisane yuvavashtha mean abhi pravesh hi nahian kiya tha tatha jo apane kul ka sarvashv tha, us mare hue balak ko lekar usake kuchh dukhi banhdhav shok se vyakul ho phoot-phootakar rone lage. us mrit balak ko god mean lekar ve shhmashan ki or chale. vahaan pahuanchakar kh de ho gaye aur athyant dukhi hokar rone lage. ve usaki pahale ki batoan ko baranbar yad karake shokamaghn ho jate the; isaliye use shhmashan bhoomi mean dalakar laut jane mean asamarth ho rahe the. unake rone ke shabhd se akrisht hokar ek gidh vahaan aya aur is prakar kahane laga- ‘manushhyoan! is jagat mean apane is ikalaute putr ko yahaan chho dakar laut jao, der mat karo. yahaan hajaroan stri-purush kal ke dvara laye ja chuke haian aur un sabako unake bhaee-banhdhu chho dakar chale jate haian. ‘dekhoan, yah samhpoorn jagat hi sukh aur du:kh se vhyapht hai, yahaan sabako bari-bari se sanyog aur viyog prapht hote rahate haian. ‘jo log apane mritak samhbandhiyoan ko lekar shhmashan mean jate haian, aur jo nahian jate haian, ve sabhi jiv-janhtu apani ayu poori hone par is sansar se chal basate haian. ‘gidhoan aur gid doan se bhare hue is bhayankar shhmashan mean sab or asankhhy narakankal p de hai. yah shthan sabhi praniyoan ke liye bhayadayak hai. yahaan tumhhean nahian thaharana chahiye; thaharane se koee labh bhi nahian hai. ‘apana priy ho ya’ dveshapatr. koee bhi kaladharm mean (muthyu) ko pakar kabhi pun: jivit nahian hua hai. samasht praniyoan ki aisi hi gati hai. ‘jisane is marthyalok mean janhm liya hai, use ek-n-ek din avashhy marana hoga. kal dvara nirmit path par marakar gaye hue prani ko kaun jivit kar sakega. ‘soory ashtachal ko ja rahe haian, jagat ke sab log dainik kary samapht karake ab usase virat ho rahe haian.
tum log bhi ab apane putr ka shneh chho dakar ghar laut jaoan. nareshhvar! tab gidh ki bat sunakar ve banhdhu-banhdhav jor-jor se rote hue apane putr ko bhootal par chho dakar ghar ki or lautane lage. ve idh-udhar ro-gakar isi nishhchay par pahuanche ki ab to yah balak mar hi gaya; at: usake darshan se nirash ho vahaan se jane ke liye taiyar ho gaye. jab unhhean yah nishchit ho gaya ki ab yah nahian ji sakega, to usake jivan se nirash ho ve sab log apane bachhche ko chho dakar jane ke liye rashte par akar khade़ hue.[1]
gid d ka sanvad
itane hi mean kauean ki paankh ke saman kale rang ka ek gid d apani maand (ghoori) se nikalakar un lautate hue banhdhavoan se kaha- ‘manushhyoan! tum b de nirday ho! ‘are moorkho! abhi to sooryasht bhi nahian hua hai; at: daro mat. bachhche ko la d-phyar kar lo. anek prakar ka muhoort ata rahata hai. samhbhav hai kisi shubh gh di mean yah balak ji uthe. ‘tum log kaise nirdayi ho? putrashneh ka thyag karake is nanhhe se balak ko shhmashan-bhoomi mean lakar dal diya. are! apane bete ko is maraghat mean chho dakar khyoan ja rahe ho? ‘jan p data hai’ is madhur bhashi chhote-se balak par tumhhara tanik bhi shneh nahian hai. yah vahi balak hai, jisaki mithi-mithi batean sunate hi tumhhara hriday harsh se khil uthata tha. ‘pashu aur pakshiyoan ka bhi apane bachhche par jaisa shneh hota hai, use tum dekho. yadyapi shneh mean asakht un pashu-pakshi-kit adi praniyoan ko apane bachhchoan ke palan-poshan karane par bhi paralok mean unase us prakar koee phal nahian milata jaise ki paralok ki gati mean sthit hue muniyoan ko yajnadi kriya se milata hai. ‘khyoanki unake putroan mean shneh rakhane vale pashu adi ke liye ihalok aur paralok mean santanoan ke lalan-palan se koee labh nahian dikhayi deta to bhi ve apane-apane bachhchoan ki raksha karate rahate haian. yadyapi unake bachhche b de ho jane par apane maan-bap ka palan-poshan nahian karate haian to bhi apane phyare bachhchoan ko n dekhane par unaka shok kaboo mean nahian rahata. ‘parantu manushhyoan mean itana shneh hi kahaan hai, jo unhhean apane bachhchoan ke liye shok hoga. are! yah tumhhara vanshadhar balak hai. ise chho dakar tum kahaan jaoge. ‘is apane la dale ke liye der tak aansoo bahao aur dirgh kal tak shneh bhari drishti se isaki or dekho, khyoanki aisi phyari-phyari santanoan ko chho dakar jana athyant kathin hai. ‘jo sharir se kshin hua ho, jis par koee arthik abhiyog lagaya gaya ho tatha jo shhmashan ki or ja raha ho, ais avasaroan par usake bhaee-banhdhu hi usake sath kh de hote haian. doosara koee vahaan sath nahian deta. ‘sabako apane-apane pran phyare hote haian aur sabhi doosaroan se shneh pate haian. pashu-pakshi ki yoni mean bhi jo prani rahate haian, unaka apani santanoan par kaisa prem hai, ise dekhoan. is balak ki kamal-jaisi chanchal evan vishal aankhean kitani sudanr haian. isaka sharir shnan evan pushhpamala adi se vibhooshit naya-naya vivah karake aye dulhhe jaisa hai. aise manohar balak ko chho dakar jane ke liye tumhhare pair kaise uth rahe haian?[2]
gidh aur gid d ka mrityak ke bandhu-baandhavoan se sanvad
karunajanak vilap karate hue us siyar ki yah bat sunakar ve sabhi manushhy us mrit balak ke sharir ki dekh-rekh ke liye pun: laut aye. tab gidh ne kaha-aho! us manhdabuddhi evan kroor shvabhav vale kshudr gid d ki batoan mean akar tum laute kaise ate ho? manushhyoan! tum b de dhairyahin ho. is bachhche ka sharir paanchoan indriyoan se parithyakht hokar sookhe kath ke saman tumhhare samane p da hai. tum isake liye khyoan shok karate ho? ek din tumhhari bhi yahi dasha hogi, phir apane liye khyoan nahian shok karate?[2] ab tum log tivr tapashya karo, jisase samasht papoan se chhutakara pa jaoge. tapashya se sab kuchh mil sakata hai. tumhhara yah vilap khya karega? bhaghy sharir ke sath hi prakat hota hai aur usaka anisht phal bhi samane ata hi hai, jisase yah balak tumhhean ananht shok dekar ja raha hai. dhan, gay, sona, mani, rathn aur putr- in sabaka mool karan tap hi hai. tapashya ke yog se hi inaki upalabdhi hoti hai. jiv apane poorvajanhm ke karmoan ke anusar du:kh-sukh ko lekar hi janhm grahan karata hai. sabhi praniyoan mean sukh aur du:kh ka bhog karmanusar hi prapht hota hai. pita ke karm se putr ka aur putr ke karm se pita ka koee sanbandh nahian hai. apane-apane pap-punhy ke bandhan mean bandhe hue jiv karmanusar vibhinhn marg se jate haian. tum log yathnapoorvak dharm ka acharan karo aur adharm mean kabhi man n lagao. devataoan tatha brahmanoan ki seva mean yatha samay tathpar raho. shok aur dinata chhodo़ tatha putrashneh se man ko hata lo. is balak ko isi soone shthan mean chho d do aur shighr laut jao. prani jo shubh ya ashubh karm karata hai, usaka phal bhi karane vala hi bhogata hai. isamean bhaee-bandhuoan ka khya hai? badhu-baandhav log yahaan apane priy badhuoan ka parithyag karake thaharate nahian hai. sara shneh chho dakar aankhoan mean aansoo bhare yahaan se chal dete haian. vidvan ho ya moorkh, dhanavan ho ya nirdhan, sabhi apane shubh ya ashubh karmoan ke sath kal ke adhin ho jate hai. achhchha, yah to batao, tum shok karake khya kar loge? khya ise jila doge? phir is mritak ke liye khyoan shok karate ho? kal hi sabaka shasak aur shvami hai, jo dharmat: sabake oopar saman drishti rakhata hai. yah karal kal yuva, balak, vriddh aur garbhashth shishu-sabamean pravesh karata hai. is sansar ki aisi hi dasha hai.[3]
is par gid d ne kaha- aho! khya is mandabuddhi gidh ne tumhhare shneh ko shithil kar diya? tum to putrashneh se abhibhoot hokar usake liye b da shok kar rahe the. gidh ke achhchhi yuktiyoan se yukht nhyay sangat aur vishhvasothpadak pratit hone vale vachanoan se prabhavit ho ye sab log jo dushthyaj shneh ka parithyag karake chale ja rahe haian, yah kitane ashhchary ki bat hai! aho! putr ke viyog se pi dit ho mritako ke is shoonhy shthan mean akar athyant du:kh se rone-bilakhane vale in bhootalavasi manushhyoan ke hriday mean bachh doan se rahit huee gayoan ki bhaanti kitana shok hota hai? isaka anubhav mujhe aj hua hai; khyoanki inake shneh ko nimitht banakar meri aankhoan se bhi aansoo bahane lage haian. apane abhisht ki siddhi ke liye sada prayathn karate rahana chahiye, tab daivayog se usaki siddhi hoti hai. daiv aur purusharth-donoan kal se hi samhpanhn hote haian. khed aur shithilata ko kabhi apane man mean shthan nahian dena chahiye. khed hone par kahaan se sukh prapht ho sakata hai. prayathn se hi abhilashit arth ki prapti hoti hai; at: tum log is balak ki raksha ka prayathn chho dakar nirdayatapoorvak kahaan chale ja rahe ho?[3] yah balak tumhhare apane hi rakht-maans ka bana hua hai, adhe sharir ke saman hai aur pitaroan ke vansh ki vriddhi karane vala hai, ise van mean chho dakar tum kahaan jaoge? achhchha, itana hi karo ki jab tak soory asht n ho aur sandhhyakal upasthit n ho jay, tab tak yahaan ruke raho; phir apane is putr ko sath le jana athava yahaan baithe rahana.[4]
gidh ne kaha- manushhyoan! mujhe janhm liye aj ek hajar varsh se adhik ho gaye; parantu maianne kabhi kisi stri-purush ya napuansak ko marane ke bad phir jivit hote nahian dekha. kuchh log garbhoan mean hi marakar janhm lete haian, kuchh janhm lete hi mar jate haian, kuchh chalane-phirane layak hokar marate haian aur kuchh log bhari javani mean hi chal basate haian. is sansar mean pashuoan aur pakshiyoan ke bhi bhaghyaphal anithy haian. shthavaroan aur jangamoan ke jivan mean bhi ayu ki hi pradhanata hai. priy pathni ke viyog aur putrashok se santapht ho kitane hi prani pratidin shok ki ag mean jalate hue is maraghat se apane ghar ko lautate haian. kitane hi bhaee-bandhu athyant dukhi ho yahaan hajaroan apriy tatha saik doan priy vhyaktiyoan ko chho dakar chale gaye haian. yah mrit balak tejohin hokar thothe kath ke saman ho gaya hai. ise chho d do. isaka jiv doosare sharir mean asakht hai. is nishhpran balak ka yah shav kath ke saman ho gaya hai tum log ise chho dakar chale khyoan nahian jate? tumhhara yah shneh nirarthak hai aur is parishram ka bhi koee phal nahian hai. yah n to aankhoan se dekhata hai aur n kanoan se kuchh sunata hi hai. phir ise tyagakar tum log jaldi apane ghar kyoan nahian chale jate. meri ye batean b di nishhthur jan p dati hai; parantu hetugarbhit aur moksh-dharm se samhbandh rakhane vali hai; at: inhhean manakar mere kahane se tum log shighr apane-apane ghar padharo. manushhyoan! maian buddhi aur vijnan se yukht tatha doosaroan ko bhi jnan pradan karane vala hooan. maianne tumhhean vivek utpann karane vali bahut-si batean sunayi hai. ab tum log laut jao. apane mare hue shvajan ka shav dekhakar tatha usaki cheshtaoan ko shmaran karake doona shok hota hai. gidh ki yah bat sunakar ve sab manushhy ghar ki or laut p de. tab siyar ne turant akar us sote hue balak ko dekha.
siyar bola- banhdhuo! dekho to sahi, is balak ka rang kaisa sone ke saman chamak raha hai. abhooshanoan se bhooshit hokar yah kaisi shobha pata hai. pitaroan ko pinhd pradan karane vale apane is putr ko tum gidh ki batoan mean akar kaise chho d rahe ho? is mrit balak ko chho dakar jane se n to tumhhare sneh mean kami ayegi aur n tumhara rona-dhona evan vilap hi band hoga. ulate tumhara santap aur badh jayaga, yah nishchit hai. suna jata hai ki satyaparakrami shriramachandr ji se shambook namak shoodr ke mare jane par us dharm ke prabhav se ek mara hua brahman balak jivit ho utha tha.[4] isi prakar rajarshi shhvet ka bhi balak mar gaya tha, parantu dharmanishhth shhvet ne use pun: jivit kar diya tha. isi prakar sambhav hai koee siddh muni ya devata mil jayan aur yahaan rote hue tum din-dukhiyoan par daya kar dean. siyar ke aisa kahane par ve putr vatsal bandhav shok se pi dit ho laut p de aur balak ka mastak apani god mean rakhakar jor-jor se rone lage.[5]
unake rone ki avaj sunakar gidh pas a gaya aur is prakar bola. gidh ne bola-tum logo ke aansoo bahane se jisaka sharir gila ho gaya hai aur jo tumhare hathoan se bar-bar dabaya gaya hai, aisa yah balak dharmaraj ki ajna se chiranidra mean pravisht ho gaya hai. b de-b de़ tapashvi, dhanavan aur maha buddhiman sabhi yahaan mrithyu ke adhin ho jate haian. yah pretoan ka nagar hai. yahaan logoan ke bhaee-banhdhu sada sahasroan balakoan aur vriddhoan ko thyagakar din-rat dukhi rahate haian. duragrahavash baranbar lautakar shok ka bojh dharan karane se koee labh nahian hai. ab isake jine ka koee bharosa nahian hai. bhala, aj yahaan isaka punarjivan kaise ho sakata hai? jo vyakti ek bar is deh se nata to dakar mar jata hai, usake lie phir is sharir mean lautana samhbhav nahian hai saik doan siyar apana sharir baladan kar dean to bhi saik doan varshoan mean is balak ko jilaya nahian ja sakata. yadi bhagavan shiv, kumar kartikey, brahma ji aur bhagavan vishhnu ise var dean to yah balak ji sakata hai. n to aansoo bahane se, n lanbi-lanbi saans khichanean se aur n dirghakal tak rone se hi yah phir ji sakega. maian, yah siyar aur tum sab log jo isake bhaee banhdhu ho-ye dharm aur adharm ko lekar yahaan apani-apani rah par chal rahe haian. buddhiman purushoan ko apriy acharan, kathor vachan, doosaroan ke sath droh, parayi stri, adharm aur asaty-bhashan ka door se hi parityag kar dena chahiye. tum sab log dharm, saty, shastrajnan, nyay poorn bartav samast praniyoan par b di bhari daya, kutilata ka abhav tatha shathata ka tyag- inhhian sadgunoan ka yatnapoorvak anusaran karo. jo log jivit mata-pita, suhridoan aur bhaee-banhdhuoan ki dekhabhal nahian karata haian, unake dharm ki hani hoti hai. jo n aankhoan se dekhata hai, n sharir se koee cheshta hi karata hai, usake jivan ka anht ho jane par ab tum log ro kar kya karoge. gidh ke aisa kahane par ve shok mean doobe hue bhaee-banhdhu apane us putr ko dharati par sulakar usake sneh se dagdh hote hue apane ghar ki or laute.
tab siyar ne kaha- yah martyalok atyant du:khad hai. yahaan samast praniyoan ka nash hi hota hai. priy banhdhujanoan ke viyog ka kasht bhi prapht hota rahata hai. yahaan ka jivan bahut tho da hai. is sansar mean sab kuchh asaty evan bahut aruchikar hai. yahaan anap-shanap bakane vale to bahut haian, parantu priy vachan bolane vale virale hi haian. yahaan ka bhav du:kh aur shok ki vriddhi karane vala hai. ise dekhakar mujhe yah manushhy lok do gh di bhi achchha nahian lagata.[5] aho! dhikhkar hai. tum log gidh ki batoan mean akar moorkhoan ke saman putrasneh se rahit hue premashoony hokar kaise ghar ko laut ja rahe ho? manushhyoan! yah gidh to b da papi aur apavitr hriday vala hai. isaki bat sunakar tum log putr shok se jalate hue bhi kyoan laute ja rahe ho? sukh ke bad du:kh aur du:kh ke bad sukh ata hai. sukh aur du:kh se ghire hue is jagat mean nirantar (sukh ya du:kh) akela nahian bana rahata hai. yah sunhdar balak tumharean kul ki shobha badha़ne vala hai. yah roop aur yauvan se samhpann hai tatha apani kanti se prakashit ho raha hai. moorkho! is putr ko prithhvi par dalakar tum kahaan jaoge? manushhyoan! maian to apane man se is balak ko jivit hi dekh raha hooan , isamean sanshay nahian hai. isaka nash nahian hoga, tumhhean avashhy hi sukh milega. putr shok se santapt hokar tum log svayan hi mritak-tulhy ho rahe ho; at: tumhhare liye is tarah laut jana uchit nahian hai. is balak se sukh ki samhbhavana karake sukh pane ki sudridh asha dharan kar tum sab log alhpabuddhi manushhy ke saman shvayan hi ise tyagakar ab kahaan jaoge?[6]
bhishhm ji ne kaha- rajan! vah siyar sada shhmashan bhoomi mean hi nivas karata tha aur apana kam banane ke liye ratrikal ki pratiksha kar raha tha; at: usane dharmavirodhi, mithhya tatha amritatulhy vachan kahakar us balak ke banhdhu–banhdhavoan ko bich mean hi ataka diya. ve n ja pate the aur n rah pate the, anht mean unhhean thahar jana p da.
gidh ka bandhu-baandhavoan se jane ke liye kahana
tab gidh ne kaha- manushhyoan! yah vanhy pradesh pretoan se bhara hai. isamean bahut-se yaksh aur rakshas nivas karate haian tatha kitane hi ulhloo hoo-hoo ki avaj kar rahe haian; at: yah shthan b da bhayankar hai. yah atyant ghor, bhayanak tatha nil megh ke saman kala anhdhakarapoorn hai. is murdo ko yahian chho dakar tum log pretakarm karo. jab tak soory doob nahian jate haian aur jab tak dishaean nirmal haian, tabhi tak ise yahaan chho dakar tum log isake pret kary mean lag jao. is van mean baj apani kathor boli bolate haian, siyar bhanyakar avaj mean huaan–huaan kar rahe haian, sianh daha d rahe haian aur soory ashtachal ko ja rahe haian. chita ke kale dhuean se yahaan ke sare vriksh usi rang mean rang gaye haian. shhmashan bhoomi mean yahaan ke nirahar prani (pret-pishach adi) garaj rahe haian. is bhanyakar pradesh mean rahane vale sabhi prani vikaral sharir ke haian. ye sab ke sab maans khane vale aur vikrit aang vale haian. ve tum logoan ko dhar dabayeange. jangal ka yah bhag kroor praniyoan se bhara hua hai. ab tumhhean yahaan bahut b de bhay ka samana karana p dega. yah balak to ab kath ke saman nishhpran ho gaya hai. ise chhodo़ aur siyar ki batoan ke labhoan mean n pado़. yadi tum log vivek bhrasht hokar siyar ki jhoothi aur nishhphal batean sunate rahoge to sabake sab nasht ho jaoge.[6]
siyar bole- thaharo, thaharo. jab tak yahaan soory ka prakash hai, tab tak tumhhean bilhkul nahian darana chahiye. us samay tak is balak par sneh karake isake prati mamatapoorn bartav karo. nirbhay hokar dirghakal tak ise shnehadrishti se dekho aur ji bharakar ro lo. yadyapi yah vanhy pravesh bhanyakar hai to bhi yahaan tumhhean koee bhay nahian hoga; kyoanki yah bhoobhag pitaroan ka nivas-sthan hone ke karan shhmashan hota hua bhi saumhy hai. jab tak soory dikhayi dete haian, tab tak yahian thaharo. is maansabhakshi gidh ke kahane se kya hoga? yadi tum mohitachit hokar is gidh ki ghor evan ghabarahat mean dalane vali batoan mean a jaoge to is balak se hath dho baithoge.[7]
shiv ka balak ko pun: jivit karana
bhishhm ji kahate haian- rajan! ve gidh aur gid d donoan hi bhookhe the aur apane uddeshhy ki siddhi ke liye mritak ke banhdhu–banhdhavoan se batean karate the. gidh kahata tha ki soory asht ho gaye aur siyar kahata tha nahian. rajan! gidh aur gid d apana-apana kam banane ke liye kamar kase hue the. donoan ka hi bhookh aur phyas sata rahi thi aur donoan hi shastr ka adhar lekar bat karate the. unamean se ek pashu tha aur doosara pakshi. donoan hi jnan ki batean janate the. un donoan ke amritaroopi vachanoan se prabhavit ho ve mritak ke sanbandhi kabhi thahar jate aur kabhi age badhate the. shok aur dinata se avishht hokar ve us samay rote hue vahaan kh de hi rah gaye. apana-apana kary siddh karane mean kushal gidh aur gid d ne chalaki se unhhe chakhkar mean dal rakha tha. jnan-vijnan ki batean janane vale un donoan janhtuoan mean is prakar vad-vivad chal raha tha aur mritak ke bhaee-banhdhu vahian khade़ the. itane hi mean bhagavati shriparvati devi ki prerana se bhagavan shankar unake samane prakat ho gaye. us samay unake netr karunaras se ardr ho rahe the. varadayak bhagavan shiv ne un manushhyoan se kaha- ‘maian tumhhean var de raha hooan. tab ve dukhi manushhy bhagavan ko pranam karake kh de ho gaye aur is prakar bole- ‘prabhoan! is ikalaute putr se hin hokar ham mritakatulhy ho rahe haian. ap hamare is putr ko jivit karake ham samasht jivanarthiyoan ko jivanadan dene ki kripa karean. unhhoanne jab netroan mean aansoo bharakar bhagavan shankar se is prakar prarthana ki, tab unhhoanneus balak ko jivit kar diya aur use sau varshoan ki ayu pradan ki. itana hi nahian, sarvabhootahitakari pinakapani bhagavan shiv ne gidh aur gid d ko bhi unaki bhookh mit jane ka varadan de diya. rajan! tab ve sab log harsh se ulhlasit evan kritakary ho mahadev ji ko pranam karake sukh aur prasannata ke sath vahan se chale gaye.
yadi manushhy ukatahat mean n p dakar dridh evan prabal nishhchay ke sath prayathn karata rahe to devadhidev bhagavan shiv ke prasad shighr hi manovaanchhit phal pa leta hai. dekho, daiv ka sanyog aur un bandhu-baandhavoan ka dridh nishhchay; jisase dinata poorvak rote hue manushhyoan ka aansoo thode़ hi samay mean poanchha gaya. yah unake nishhchayapoorvak kiye hue anusandhan evan prayathn ka phal hai. bhagavan shankar ki kripa se un dukhi manushhyoan ne sukh prapht kar liya. putr ke punarjivan se ve ashhcharyachakit evan prasanhn ho uthe. rajan! bharatashreshth! bhagavan shankar ki kripa se ve sab log turant hi putrashok thyagakar prasanhnachitht ho putr ko sath le apane nagar ko chale gaye. charoan varnoan mean uthpanhn hue sabhi logoan ke liye yah buddhi pradarshit ki gayi hai. dharm, arth aur moksh se yukht is shubh itihas ko sada sunane se manushhy ihalok aur paralok mean anhnad ka anubhav karata hai.[7]
tika tippani aur sandarbh
- ↑ 1.0 1.1 mahabharat shanti parv adhyay 153 shlok 1-17
- ↑ 2.0 2.1 mahabharat shanti parv adhyay 153 shlok 18-33
- ↑ 3.0 3.1 mahabharat shanti parv adhyay 153 shlok 34-51
- ↑ 4.0 4.1 mahabharat shanti parv adhyay 153 shlok 52-67
- ↑ 5.0 5.1 mahabharat shanti parv adhyay 153 shlok 68-85
- ↑ 6.0 6.1 mahabharat shanti parv adhyay 153 shlok 86-102
- ↑ 7.0 7.1 mahabharat shanti parv adhyay 153 shlok 103-122
sanbandhit lekh
mahabharat shanti parv mean ullekhit kathaean
rajadharmanushasan parv
yudhishthir ke pas narad adi maharshiyoan ka agaman
| yudhishthir ka karn ko shap milane ka vrittaant poochhana
| narad ka karn ko shap prapt hone ka prasang sunana
| karn ko brahmastr ki prapti aur parashuram ka shap
| karn ki madad se duryodhan dvara kaliangaraj kanya ka apaharan
| karn ke bal aur parakram se prasann hokar jarasandh ka use aangadesh ka raja banana
| yudhishthir ka striyoan ko shap
| yudhishthir ka arjun se antarik khed prakat karana
| arjun ka yudhishthir ke mat ka nirakaran karana
| yudhishthir ka vanaprasth evan sannyasi jivan ka nishchay
| bhim ka raja ke lie sannyasi ka virodh
| arjun ka iandr aur rrishi balakoan ke sanvad ka varnan
| nakul ka grihasth dharm ki prashansa karate hue yudhishthir ko samajhana
| sahadev ka yudhishthir ko mamata aur asakti se mukt rajy karane ki salah dena
| draupadi ka yudhishthir ko rajadandadharanapoorvak shasan ke lie prerit karana
| arjun dvara raj rajadand ki mahatta ka varnan
| bhim ka raja ko moh chho dakar rajy-shasan ke lie prerit karana
| yudhishthir dvara bhim ki bat ka virodh evan munivritti-jnani mahatmaoan ki prashansa
| janak ka drishtaant sunakar arjun dvara yudhishthir ko sannyas grahan se rokana
| yudhishthir dvara apane mat ki yatharthata ka pratipadan
| munivar devasthan ka yudhishthir ko yajnanushthan ke lie prerit karana
| devasthan muni dvara yudhishthir ke prati uttam dharm-yajnadi ka upadesh
| kshatriy dharm ki prashansa karate hue arjun pun: yudhishthir ko samajhana
| vyas ji dvara shankh aur likhit ki katha sunana
| vyas dvara sudyumn ke dandadharmapalan ka mahattv sunakar yudhishthir ko ajna dena
| vyas ka yudhishthir ko hayagriv ka charitr sunakar kartavyapalan ke lie jor dena
| senajit ke upadesh yukt udgaroan ka ullekh karake vyas ka yudhishthir ko samajhana
| yudhishthir dvara dhan ke tyag ki mahatta ka pratipadan
| yudhishthir ko shokavash sharir tyagane ko udyat dekh vyas ka samajhana
| ashma rrishi evan janak ke sanvad dvara vyas dvara yudhishthir ko samajhana
| shrikrishn dvara narad-srianjay sanvad ke roop mean yudhishthir ke shok nivaran ka prayatn
| maharshi narad aur parvat ka upakhyan
| suvarnashthivi ke janm, mrityu aur punarjivan ka vrittaant
| vyas ka anek yuktiyoan se yudhishthir ko samajhana
| vyas ka yudhishthir ko samajhate hue devasur sangram ka auchity siddh karana
| karmoan ko karane aur n karane ka vivechan
| papakarm ke prayashchitoan ka varnan
| svayambhuv manu ke kathanusar ka dharm ka svaroop
| pap se shuddhi ke lie prayashchit
| abhakshy vastuoan ka varnan
| dan ke adhikari evan anadhikari ka vivechan
| vyasaji aur shrikrishn ki ajna se yudhishthir ka nagar mean pravesh
| nagar pravesh ke samay puravasiyoan evan brahmanoan dvara raja yudhishthir ka satkar
| charvak ka brahmanoan dvara vadh
| charvak ko prapt hue var adi ka shrikrishn dvara varnan
| yudhishthir ka rajyabhishek
| yudhishthir ka dhritarashtr ke adhin rahakar rajy vyavastha ke lie apane ka bhaiyoan ko niyukt karana
| yudhishthir aur dhritarashtr ka yuddh mean mare gaye sage-sanbandhiyoan ka shraddhakarm karana
| yudhishthir dvara bhagavan shrikrishn ki stuti
| yudhishthir dvara diye hue bhavanoan mean sabhi bhaiyoan ka pravesh aur vishram
| yudhishthir dvara brahmanoan evan ashritoan ka satkar
| yudhishthir aur shrikrishn ka sanvad
| shrikrishn dvara bhishm ki prashansa tatha yudhishthir ko unake pas chalane ka adesh
| bhishm dvara shrikrishn ki stuti-bhishmastavaraj
| parashuram dvara hone vale kshatriy sanhar ke vishay mean yudhishthir ka prashn
| parashuram ke upakhyan kshatriyoan ka vinash tatha pun: utpann hone ki katha
| shrikrishn dvara bhishm ke gun-prabhav ka varnan
| shrikrishn ka bhishm ki prashansa karate hue unhean yudhishthir ko dharmopadesh dene ka adesh dena
| bhishm dvara apani asarmathata prakat karane par bhagavan shrikrishn ka unhean var dena
| pandavoan v rrishiyoan ka bhishm se vida lena
| shrikrishn ki pratashcharya
| satyaki dvara krishn ka sandesh pakar yudhishthir ka bhaiyoan sahit kurukshetr mean ana
| shrikrishn aur bhishm ki batachit
| bhishm dvara yudhishthir ko gun-kathanapoorvak prashn karane ka adesh dena
| bhishm ke ashvasan par yudhishthir ka unake samip jana
| yudhishthir ke poochhane par bhishm dvara rajadharm ka varnan
| raja ke lie purusharth, saty, brahmanoan ki adandaniyata
| raja ki parihasashilata tatha mriduta mean prakat hone vale dosh
| raja dvara dharmanukool nitipoorn bartav ka varnan
| bhishm dvara rajyaraksha ka varnan
| yudhishthir ka bhishm se vida lekar hastinapur mean pravesh
| brahma ji ke nitishastr ka varnan
| raja prithu ke charitr ka varnan
| varnadharm ka varnan
| ashram dharm ka varnan
| brahman dharm aur kartavyapalan ka mahattv
| varnashram dharm ka varnan
| rajardham ka varnan
| indraroopadhari vishnu aur mandhata ka sanvad
| rajadharm ke palan se charoan ashramoan ke dharm ka phal
| rashtr ki raksha aur unnati
| raja ki avashyakata ka pratipadan
| vasumana aur brihaspati ka sanvad
| raja ke n hone se praja ki hani aur hone se labh ka varnan
| raja ke pradhan kartavy
| dandaniti dvara yugoan ke nirman ka varnan
| raja ko ihalok v paralok mean sukh prapti karane vale chhattis gun
| dharmapoorvak prajapalan hi raja ka mahan dharm
| raja ke lie sadachari vidvan purohit ki avashyakata
| vidvan sadachari purohit ki avashyakata
| brahman aur kshatriy mean mel rahane se labhavishayak puroorava ka upakhyan
| brahman aur kshatriy mean mel se labh ka pratipadan karane vale muchukund ka upakhyan
| rajy ke kartavy ka varnan
| yudhishthir ka rajy se virakt hone par bhishm dvara rajy ki mahima ka varnan
| uttam-adham brahmanoan ke sath raja ka bartav
| kekayaraja tatha rakshas ka upakhyan
| kekayaraja ki shreshthata ka vistrit varnan
| apattikal mean brahman ke lie vaishyavritti se nirvah karane ki chhoot
| luteroan se raksha ke lie shastr dharan karane ka adhikar
| rakshak ko samman ka patr svikar karana
| rritvijoan ke lakshan
| yajn aur dakshina ka mahatv
| tap ki shreshthata
| raja ke lie mitr aur amitr ki pahachan aur unake sath nitipoorn bartav
| mantri ke lakshanoan ka varnan
| kutumbijanoan mean dalabandi hone par kul ke pradhan purush ke kary
| shri krishn aur narad ji ka sanvad
| mantriyoan ki pariksha tatha raja aur rajakiy manushyoan se satarkata
| kalakavrikshiy muni ka upakhyan
| sabhasad adi ke lakshan
| gupt salah sunane ke adhikari aur anadhikari tatha gupt-mantrana ki vidhi evan nirdesh
| indr aur vrihaspati ke sanvad mean madhur vachan bolane ka mahatv
| raja ki vyavaharik niti v mantrimandal ka sanghatan
| dand ka auchity tatha doot v senapati ke gun
| raja ke nivasayogy nagar evan durg ka varnan
| prajapalan vyavahar tatha tapasvijanoan ke samadar ka nirdesh
| rashtr ki raksha tatha vriddhi ke upay
| praja se kar lene tatha kosh sangrah karane ka prakar
| raja ke kartavy ka varnan
| utathy ka mandhata ko upadesh
| raja ke lie dharmapalan ki avashyakata
| utathy ke upadesh mean dharmacharan ka mahatv
| raja ke dharm ka varnan
| raja ke dharmapoorvak achar ke vishay mean vamadevaji ka vasumana ko upadesh
| vamadev ji ke dvara rajochit bartav ka varnan
| vamadev ke upadesh mean raja aur rajy ke lie hitakar vartav
| vijayabhilashi raja ke dharmanukool bartav tatha yuddhaniti ka varnan
| raja ke chhalarahit dharmayukt bartav ki prashansa
| shooravir kshatriyoan ke kartavy tatha sadnati ka varnan
| indr aur ambarish ke sanvad mean nadi aur yajn ke roopoan ka varnan
| samarabhoomi mean jujhate hue mare jane vale shooraviroan ko uttam lokoan ki prapti ka kathan
| shooraviroan ko svarg aur kayaroan ko narak ki prapti
| sainyasanchalan ki riti-niti ka varnan
| bhinn-bhinn desh ke yoddhaoan ka svabhav v acharan ke lakshan
| vijayasoochak shubhashubh lakshanoan v balavan sainikoan ka varnan
| shatru ko vash mean karane ke liye raja ka niti se kam lena
| dushtoan ko pahachanane ke vishay mean indr aur brihaspati ka sanvad
| rajy, khajana aur sena se vanchit kshemadarshi raja ko kalakavrikshiy muni ka upadesh
| kalakavrikshiy muni ke dvara gaye hue rajy ki prapti ke lie vibhinn upayoan ka varnan
| kalakavrikshiy muni ka videharaj tatha kosalarajakumaroan ka mel karana
| videharaj ka kosalaraj ko apana jamata banana
| ganatantr rajy ka varnan aur usaki niti
| mata-pita tatha guru ki seva ka mahattv
| saty-asaty ka vivechan
| dharm ke lakshan v vyavaharik niti ka varnan
| sadachar aur eeshvarabhakti ko du:khoan se chhutane ka upay
| manushy ke svabhav ki pahachan batane vali bagh aur siyar ki katha
| tapasvi ooant ke alasy ka kuparinam aur raja ka kartavy
| saritaoan aur samudr ka sanvad
| dusht manushy dvara ki huee ninda ko sah lene se labh
| raja tatha rajasevakoan ke avashyak gun
| sajjanoan ke charitr ke vishay mean maharshi aur kutte ki katha
| kutte ka sharabh ki yoni se maharshi ke shap se pun: kutta ho jana
| raja ke sevak, sachiv adi aur raja ke gunoan v unase labh ka varnan
| sevakoan ko unake yogy sthan par niyukt karane ka varnan
| satpurushoan ka sangrah v kosh ki dekhabhal ke lie raja ko prerana dena
| rajadharm ka sararoop mean varnan
| dand ke svaroop, nam, lakshan aur prayog ka varnan
| dand ki utpatti ka varnan
| dand ka kshatriyoan kean hath mean ane ki parampara ka varnan
| trivarg ke vichar ka varnan
| pap ke karan raja ke punarutthan ke vishay mean aangarishth aur kamandak ka sanvad
| indr aur prahlad ki katha
| shil ka prabhav, abhav mean dharm, saty, sadachar aur lakshmi ke n rahane ka varnan
| sumitr aur rrishabh rrishi ki katha
| raja sumitr ka mrig ki khoj mean tapasvi muniyoan ke ashram par pahuanchana
| sumitr ka muniyoan se asha ke vishay mean prashn karana
| rrishabh ka sumitr ko viradyumn v tanu muni ka vritant sunana
| tanu muni ka viradyumn ko asha ke svaroop ka parichay dena
| rrishabh ke upadesh se sumitr ka asha ko tyag dena
| yam aur gautam ka sanvad
| apatti ke samay raja ka dharm
- apaddharm parv
apattigrast raja ke karttavy ka varnan | brahmanoan aur shreshth rajaoan ke dharm ka varnan | dharm ki gati ko sookshm batana | raja ke lie kosh sangrah ki avashyakata | maryada ki sthapana aur amaryadit dasyuvritti ki ninda | bal ki mahatta aur pap se chhootane ka prayashritt | maryada ka palan karane vale kayavy dasyu ki sadgati ka varnan | raja ke dvara kisaka dhan lene v n lene tatha kaise bartav kare isake vichar ka varnan | shatruoan se ghire raja ke krirttavy ka varnan | raja ke krirttavy ke vishay mean bidal v choohe ka akhyan | shatru se savadhan rahane ke vishay mean raja brahmadatt aur poojani chi diya ka sanvad | bharadvaj kanik ka saurashtradesh ke raja ko kootaniti ka upadesh | vishvamitr aur chandal ka sanvad | apatkal mean dharm ka nishchay | uttam brahmanoan ke sevan ka adesh | baheliye aur kapot-kapoti ka prasang | kabootar dvara apani bharya ka gunagan v pativrata stri ki prashansa | kabootari ka kabootar se sharanagat vyadh ki seva ke lie prarthana | kabootar dvara atithi-satkar aur apane sharir ka baheliye ke lie parityag | baheliye ka vairagy | kabootari ka vilap aur agni mean pravesh kar un donoan ko shvargalok ki prapti | baheliye ko shvargalok ki prapti | indrot muni ka janamejay ko phatakarana | janamejay ka indrot muni ki sharan mean jana | indrot ka janamejay ko sharan dena | indrot ka janamejay ko dharmopadesh dena | brahman balak ke jivit hone ki katha | narad ji ka semal vriksh se prashn | narad ji ka semal ko usaka ahankar dekhakar phatakarana | vayu ka semal ko dhamakana aur semal ka vicharamagn hona | semal ka har svikar kar balavan ke sath vair n karane ka upadesh | samast anartho ka karan lobh ko batakar usane hone vale papoan ka varnan | shreshth mahapurushoan ke lakshan | ajnan aur lobh ko hi samast doshoan ka karan siddh karana | man aur iandriyoan ke sanyam roop dam ka mahatmy | tap ki mahima | saty ke lakshan, svaroop aur mahima ka varnan | kam, krodh adi doshoan ka niroopan v nash ka upay | nrishans arthat atyant nich purush ke lakshan | nana prakar ke papoan aur prayashritoan ka varnan | khadg ki utpatti aur prapti v mahima ka varnan | dharm, arth aur kam ke vishay mean vidur v pandavoan ke prithak-prithak vichar | ant mean yudhishthir ka nirnay | mitr banane v n banane yogy purushoan ke lakshan | kritaghn gautam ki katha ka arambh | gautam ka samudr ki or prasthan v bakapakshi ke ghar par atithi hona | gautam ka atithyasatkar v viroopaksh ke bhavan mean pravesh | gautam ka rakshasaraj ke yahaan se survanarashi lekar lautana | gautam ka apane mitr bak ke vadh ka vichar man mean lana | kritaghn gautam dvara rajadharma ka vadh | rakshasoan dvar kritaghn ki hatya v usake maans ko abhakshy batana | rajadharma aur gautam ka pun: jivit hona
- mokshadharm parv
shokakul chitt ki shaanti ke lie senajit aur brahman sanvad | pita ke prati putradvara jnan ka upadesh | tyag ki mahima ke vishay mean shampak ka upadesh | dhan ki trishna se du:kh ka varnan | dhan ke tyag se param sukh ki prapti | janak ki ukti tatha raja nahush ke prashnoan ke uttar me bodhyagita | prahlad aur avadhoot ka sanvad | ajagar vritti ki prashansa ka varnan | kashyap brahman aur indr ka sanvad | shubhashubh karmoan ke parinam karta ko bhogane ka pratipadan | bharadvaj aur bhrigu ke sanvad mean jagat ki utpatti ka varnan | akash se any char sthool bhootoan ki utpatti ka varnan | panchamahabhootoan ke gunoan ka vistarapoorvak varnan | sharir ke bhitar jatharanal adi vayuoan ki sthiti ka varnan | jiv ki satta par anek yuktiyoan se shanka upasthit karana | jiv ki satta tatha nityata ko yuktiyoan se siddh karana | manushyoan ki aur samast praniyoan ki utpatti ka varnan | karmo ka aur sadachar ka varnan | vairagy se parabrahma ki prapti | saty ki mahima, asaty ke dosh v lok aur paralok ke sukh-du:kh ka vivechan | brahmachary aur garhasthy ashramoan ke dharm ka varnan | vanaprasth aur sannyas dharmoan ka varnan | himalay ke uttar mean sthit lok ki vilakshanata v mahatta ka pratipadan | bhrigu aur bharadvaj ke sanvad ka upasanhar | shishtachar ka phalasahit varnan | pap ko chhipane se hani aur dharm ki prashansa | adhyatmajnan ka niroopan | dhyanayog ka varnan | japayajn ke vishay mean yudhishthir ka prashn | jap aur dhyan ki mahima aur usaka phal | japak mean dosh ane ke karan use narak ki prapti | japak ke lie devalok bhi narak tuly isake pratipadan ka varnan | japak ko savitri ka varadan | dharm, yam aur kal ka agaman | raja ikshvaku aur brahman ka sanvad | saty ki mahima tatha japak ki gati ka varnan | brahman aur ikshvaku ki uttam gati ka varnan | japak ko milane vale phal ki utkrishtata | manu dvara kamanaoan ke tyag evan jnan ki prashansa | paramatmatattv ka niroopan | atmatattv aur buddhi adi padarthoan ka vivechan | sakshatkar ka upay | sharir, indriy aur man-buddhi se atma ki satta ka pratipadan | atma v paramatma ke sakshatkar ka upay tatha mahattv | parabrahm ki prapti ka upay | manu brihaspati sanvad ki samapti | shri krishn se sampoorn bhootoan ki utpatti | shri krishn ki mahima ka kathan | brahma ke putr marichi adi prajapatiyoan ke vansh ka varnan | pratyek disha mean nivas karane vale maharshiyoan ka varnan | vishnu ka varaharoop mean prakat ho devataoan ki raksha aur danavoan ka vinash | narad ko anusmritistotr ka upadesh | narad dvara bhagavan ki stuti | shri krishn sambandhi adhyatmatattav ka varnan | sansarachakr aur jivatma ki sthiti ka varnan | nishiddh acharan ke tyag adi ke parinam tatha sattvagun ke sevan ka upadesh | jivotpatti ke dosh aur bandhanoan se mukt tatha vishay shakti ke tyag ka upadesh | brahmachary tatha vairagy se mukti | asakti chho dakar sanatan brahm ki prapti ke liye prayatn karane ke upadesh | svapn aur sushupti-avastha mean man ki sthiti ka varnan | gunatit brahm ki prapti ka upay | sachchidannadaghan paramatma, dashyavarg prakriti aur purush un charoan ke jnan se mukti ka varnan | paramatma prapti ke any sadhanoan ka varnan | raja janak ke darabar mean panchashikh ka agaman | nastik matoan ke nirakaranapoorvak sharir se bhinn atma ki nity satta ka pratipadan | panchashikh ke dvara mokshatattv ke vivechan ka varnan | vishnu dvara mithilanaresh janakavanshi janadev ki pariksha aur unake ke lie var pradan | shvetaketu aur suvarchala ka vivah | pati-patni ka adhyatmavishayak sanvad | dam ki mahima ka varnan | vrat, tap, upavas, brahmachary tatha atithi seva ka vivechan | sanatkumar ka rrishiyoan ko bhagavatsvaroop ka upadesh | iandr aur prahlad ka sanvad | indr ke akshep yukt vachanoan ka bali ke dvara kathor pratyuttar | bali aur indr ka sanvad | bali dvara indr ko phatakarana | indr aur lakshmi ka sanvad | bali ko tyagakar ayi huee lakshmi ki indr ke dvara pratishtha | indr aur namuchi ka sanvad | kal aur prarabdh ki mahima ka varnan | lakshmi ka daityoan ko tyagakar indr ke pas ana | sadgunoan par lakshmi ka ana v durgunoan par tyagakar jane ka varnan | jaigishavy ka asit-deval ko samatvabuddhi ka upadesh | shrikrishn aur ugrasen ka sanvad | shukadev ke prashnoan ke uttar mean vyas ji dvara kal ka svaroop batana | vyas ji ka shukadev ko srishti ke utpatti-kram tatha yugadharmoan ka upadesh | brahmapralay eanv mahapralay ka varnan | brahmanoan ka kartavy aur unhean dan dene ki mahima ka varnan | brahman ke kartavy ka pratipadan karate hue kalaroop nad ko par karane ka upay | dhyan ke sahayak yog | phal aur sat prakar ki dharanaoan ka varnan | moksh ki prapti | srishti ke samast karyoan mean buddhi ki pradhanata | praniyoan ki shreshthata ke taratamy ka varnan | nana prakar ke bhootoan ki samikshapoorvak karmatattv ka vivechan | yugadharm ka varnan evan kal ka mahattv | jnan ka sadhan aur usaki mahima | yog se paramatma ki prapti ka varnan | karm aur jnan ka antar | brahmaprapti ke upay ka varnan | brahmachary-ashram ka varnan | garhasthy-dharm ka varnan | vanaprasth aur sannyas-ashram ke dharm aur mahima ka varnan | sannyasi ke acharan | jnanavan sannyasi ka prashansa | paramatma ki shreshthata v darshan ka upay | jnanamay upadesh ke patr ka nirnay | mahabhootadi tattvoan ka vivechan | buddhi ki shreshthata aur prakriti-purush-vivek | jnan ke sadhan v jnani ke lakshan aur mahima | paramatma ki prapti ka sadhan | jnan se brahm ki prapti | brahmavetta ke lakshan v parabrahm ki prapti ka upay | sharir mean panchabhootoan ke kary v gunoan ki pahachan | jivatma aur paramatma ka yog dvara sakshatkar | kamaroopi adbhut vriksh v sharir roopi nagar ka varnan | man aur buddhi ke gunoan ka vistrit varnan | yudhishthir ka mrityuvishayak prashn v brahma ki roshagni se praja ke dagdh hone ka varnan | brahma ke dvara roshagni ka upasanhar v mrityu ki utpatti | mrityu ki tapasya v prajapati ki ajna se mrityu ka praniyoan ke sanhar ka kary svikar karana | dharmadharm ke svaroop ka nirnay | yudhishthir ka dharm ki pramanikata par sandeh upasthit karana | jajali ki ghor tapasya v jataoan mean pakshiyoan ka ghoansala banane se unaka abhiman | akashavani ki prerana se jajali ka tuladhar vaishy ke pas jana | jajali aur tuladhar ka dharm ke vishay mean sanvad | jajali ko tuladhar ka atmayajnavishayak dharm ka upadesh | jajali ko pakshiyoan ka upadesh | raja vichakhnu ke dbara ahiansa-dharm ki prashansa | maharshi gautam aur chirakari ka upakhyan | dirghakal tak soch-vicharakar kary karane ki prashansa | dyumatsen aur satyavan ka sanvad | ahiansapoorvak rajyashasan ki shreshthata ka kathan | syoomarashmi aur kapil ka sanvad | pravritti evan nivrittimarg ke vishay mean syoomarashmi v kapil sanvad | charoan ashramoan mean uttam sadhanoan ke dvara brahm ki prapti ka kathan | brahman aur kundadhar megh ki katha | yajn mean hiansa ki nianda aur ahiansa ki prashansa | dharm, adharm, vairagy aur moksh ke vishay mean yudhishthir ke prashn | moksh ke sadhan ka varnan | narad aur asitadeval ka sanvad | trishna ke parityag ke vishay mean mandavy muni aur janak ka sanvad | pita aur putr ka sanvad | harit muni ke dvara acharan v dharmoan ka varnan | brahm ki prapti ka upay | brahm ki prapti ke vishay mean vritr aur shukr ka sanvad | vritrasur ko sanatkumar ka adhyatmavishayak upadesh | bhishm dvara yudhishthir ki shanka nivaran | indr aur vritrasur ke yuddh ka varnan | vritrasur ke vadh se prakat huee brahmahatya ka brahma ji ke dvara char sthanoan mean vibhajan | shivaji ke dvara daksh ke yajn ka bhang | shivaji ke krodh se jvar ki utpatti v usake vividh roop | parvati ke rosh ke nivaran ke lie shiv dvara daksh-yajn ka vidhvans | mahadev ji ka daksh ko varadan | stotr ki mahima | adhyatm jnan aur usake phal ka varnan | samang dvara narad ji se apani shokahin sthiti ka varnan | narad ji dvara galav muni ko shrey ka upadesh | arishtanemi ka raja sagar ko mokshavishayak upadesh | ushana ka charitr | ushana ko shukr nam ki prapti | parashar muni ka raja janak ko kalyan ki prapti ke sadhan ka upadesh | karmaphal ki anivaryata | karmaphal se labh | dharmoparjit dhan ki shreshthata, v atithi-satkar ka mahattv | gurujanoan ki seva se labh | satsang ki mahima v dharmapalan ka mahattv | brahman aur shoodr ki jivika | manushyoan mean asurabhav ki utpatti v shiv ke dvara usaka nivaran | vishayasakt manushy ka patan | tapobal ki shreshthata v dridhatapoorvak svadharmapalan ka adesh | varn vishesh ki utpatti ka rahasy | hiansarahit dharm ka varnan | dharm v kartavyoan ka upadesh | raja janak ke vividh prashnoan ka uttar | brahma ko sadhyaganoan ko upadesh | yogamarg ke svaroop, sadhan, phal aur prabhav ka varnan | saankhyayog ke anusar sadhan ka varnan | saankhyayog ke phal ka varnan | vasishth aur karalajanak ka sanvad | prakriti-sansarg ke karan jiv ka baranbar janm grahan karana | prakriti ke sansarg dosh se jiv ka patan | kshar-akshar evan prakriti-purush ke vishay mean raja janak ki shanka | yog aur saankhy ke svaroop ka varnan tatha atmajnan se mukti | vidya-avidya v purush ke svaroop ke udgar ka varnan | vasishth v janak sanvad ka upasanhar | janakavanshi vasuman ko muni ka dharmavishayak upadesh | yajnavalky ka janak ko upadesh | indriyoan mean man ki pradhanata ka pratidan | sanhar kram ka varnan | adhyatm v adhibhoot varnan tatha rajas aur tamas ke bhavoan ke lakshan | raja janak ke prashn | prakriti purush ka vivek aur usaka phal | yog ka varnan v usase parabrahm paramatma ki prapti | mrityu soochak lakshan v mrityu ko jitane ka upay | yajnayavalky dvara soory se vedajnan ki prapti ka prasang sunana | vishvavasu ko jivatma aur paramatma ki ekata ke jnan ka upadesh dena | yajnavalky ka janak ko upadesh dekar vida hona | panchashikh aur janak ka sanvad | sulabha ka raja janak ke sharir mean pravesh karana | raja janak ka sulabha par dosharopan karana | sulabha ka raja janak ko ajnani batana | vyas ji ka shukadev ko dharmapoorn upadesh dete hue savadhan karana | shubhashubh karmoan ke parinam ka varnan | shankar dvara vyas ko putraprapti ke liye varadan dena | shukadev ki utpati tatha sanskar ka vritant | pita ki ajna se shukadev ka mithila mean jana | shukadev ka dhyan mean sthit hona | raja janak dvara shukadev ji ka poojan tatha unake prashn ka samadhan | janak dvara bahmacharyashram mean paramatma ki prapti | shukadev dvara mukt purush ke lakshanoan ka varnan | shukadev ka pita ke pas laut ana
varnamala kramanusar lekh khoj