बिल्वमंगल

bilvamangal prasiddh dakshinaty brahman tatha bhagavan shrikrishn param bhakt v kavi the.

prarambhik samay

dakshin pradesh mean krishh‍navina nadi ke tat par ek gram mean ramadas namak bhagavadbhakh‍t brahman nivas karate the. unh‍hian ke putr ka nam 'bilh‍vamangal' tha. pita ne yathasadhh‍y putr ko dharmashash‍troan ki shiksha di thi. bilh‍vamangal pita ki shiksha tatha unake bhaktibhav ke prabhav se balh‍yakal mean hi ati shanh‍t, shishh‍t aur shraddhavan ho gaye the.

mitroan ki kusangi

daivayog se pita-mata ke dehavasan hone par jab se ghar ki samh‍patti par bilvamangal adhikar hua, tabhi se unake sath kusangi mitr jutane lage. kusangi mitroan ki sangati se bilh‍vamangal ke anh‍t:karan mean anek doshoan ne apana ghar kar liya. ek din gaanv mean kahian chinh‍tamani nam ki ek veshh‍ya ka nach tha. shaukinoan ke dal-ke-dal nach mean ja rahe the. bilh‍vamangal bhi apane mitroan ke sath vahaan ja pahuanche. veshh‍ya ko dekhate hi bilh‍vamangal ka man chanchal ho utha. vivekashoonh‍y buddhi ne sahara diya. bilh‍vamangal doobe aur unhoanne ha d-maans bhare chamake kalpit roop par apana sarvash‍v nh‍yauchhavar kar diya. tan, man, dhan, kul, man, maryada aur dharm sab ko uth‍sarg kar diya. brahman kumar ka poora patan hua. sote-jagate, uthate-baithate aur khate-pite sab samay bilh‍vamangal ke chinh‍tan ki vash‍tu keval ek ‘chinh‍ta’ hi rah gayi.

pita ka shraddh

bilh‍vamangal ke pita ka shraddh hai, isaliye aj vah nadi ke us par chinh‍tamani ke ghar nahian ja sakate. shraddh ki taiyari ho rahi hai. vidvan kulapurohit bilh‍vamangal se shraddh ke mantroan ki avritti karava rahe haian, parantu unaka man chinh‍tamani ki chinh‍ta mean nimagh‍n hai. unhean kuchh bhi achh‍chha nahian lagata. kisi prakar shraddh samaph‍t kar jaise-taise brahmanoan ko jhatapat bhojan karavakar bilh‍vamangal chinh‍tamani ke ghar jane ko taiyar hue. sandhh‍ya ho chuki thi. logoan ne samajhaya ki- "bhaee aj tumh‍hare pita ka shraddh hai. veshh‍ya ke ghar nahian jana chahiye." parantu kaun sunata tha. unaka hriday to kabhi ka dharm-karm se shoonh‍y ho chuka tha.

chintamani ke prati praval asakti

bilh‍vamangal dau dakar nadi ke kinare pahuanche. bhagavan ki maya apar hai. akash‍math prabal veg se toofan aya aur usi ke sath moosaladhar varsha hone lagi. akash mean anh‍dhakar chha gaya. badaloan ki bhayanak garjana aur bijali ki k dak dahat se jivamatr bhayabhit ho gaye. rat-din nadi mean rahane vale kevatoan ne bhi navoan ko kinare baandhakar vrikshoan ka ashray liya, parantu bilh‍vamangal par in sabaka koee asar nahian p da. usane kevatoan se us par le chalane ko kaha. bar-bar vinati ki, utaraee ka bhi gahara lalach diya, parantu mrith‍yu ka samana karane ko kaun taiyar hota. sabane inakar kar diya. jh‍yoan-hi-jh‍yoan vilamh‍b hota tha, th‍yoan-hi-th‍yoan bilh‍vamangal ki vh‍yakulata badhati jati thi. anh‍t mean vah adhir ho uthe aur yah veshya chintamani ke prati unaki praval asakti hi thi ki ve kuchh bhi aga-pichha n sochakar tairakar par jane ke liye sahasa nadi mean kood p de. bhayanak du:sahas ka karm tha, parantu kamaturanaan n bhayan n lajh‍ja. sanyogavash nadi mean ek murda baha ja raha tha. bilh‍vamangal to behosh the. unhoanne use kath samajha aur usi ke sahare nadi ke us par chale gaye. unhean kap doan ki sudh nahian hai. bilkul digamh‍bar ho gaye haian. charoan or anh‍dhakar chhaya hua hai. banaile pashu bhayanak shabh‍d kar rahe hai, kahian manushh‍y ki ganh‍dh bhi nahian ati, parantu bilh‍vamangal unh‍math‍t ki bhaanti apani dhun mean chale ja rahe haian.

veshya vani ka prabhav

kuchh hi door par chinh‍tamani ka ghar tha. shraddh ke karan aj bilh‍vamangal ke ane ki bat nahian thi, at: chinh‍tamani ghar ke sab daravazoan ko banh‍d karake nishchinh‍t hokar so chuki thi. bilh‍vamangal ne bahar se bahut pukara, parantu toofan ke karan aandar kuchh bhi sunaee nahian p da. bilh‍vamangal ne idhar-udhar takate hue badaloan mean k dakati huee bijali ke prakash mean divar par ek rash‍sa-sa latakata dekha, turant unhoanne us rasse ko pak da aur usi ke sahare divar phaandakar veshya chintamani ke ghar mean pravesh kar gaye. chinh‍tamani ko jagaya. vah to bilvamangal ko dekhate hi sh‍tambhit si rah gayi. nanga badan, sara sharir pani se bhiga hua, bhayanak durganh‍dh a rahi hai. usane kaha- "tum is bhayavani rat mean nadi par karake band ghar mean kaise aye?" bilh‍vamangal ne kath par chadhakar nadi par hone aur rash‍se ki sahayata se divar par chadhane ki katha sunayi. vrishti tham chuki thi. chinh‍tamani dipak hath mean lekar bahar ayi. dekhati hai to divar par ek bhayanak kala nag latak raha hai aur nadi ke tir s da hua murda p da hai. bilh‍vamangal ne bhi dekha or dekhate hi kaanp uthe. chinh‍tamani ne unaki b di bharth‍sana karake kaha-

"too brahman hai? are, aj tere pita ka shraddh tha, parantu ek ha d-maans ki putali par too itana asakh‍t ho gaya ki apane sare dharm-karm ko tilaanjali dekar is daravani rat mean murde aur saanp ki sahayata se yahaan dau da aya. too aj jise param sunh‍dar samajhakar is tarah pagal ho raha hai, usaka bhi ek din to vahi parinam hone vala hai, jo teri aankhoan ke samane is s de murde ka hai. dhikh‍kar hai teri is nich vritti ko. are! yadi too isi prakar us manamohan shyamasundar par asakh‍t hota, yadi usase milane ke liye yoan chhatapatakar dau data, to ab tak usako pakar too avashh‍y hi kritath ho chuka hota."

veshh‍ya ki vani ne b da kam kiya. bilh‍vamangal chup hokar sochane lage. balh‍yakal ki sh‍mriti unake man mean jag uthi. pitaji ki bhakti aur unaki dharmapranata ke drishh‍y unaki aankhoan ke samane moortiman hokar nachane lage. bilh‍vamangal ki hridayatantri navin suroan se baj uthi. vivek ki agni ka pradurbhav hua, bhagavath-prem ka samudr um da aur unaki aankhoan se ashruoan ki dharaean bahane lagian. bilh‍vamangal ne chinh‍tamani ke charan pak d liye aur kaha- "mata, toone aj mujhako divh‍yadrishti dekar kritarth kar diya." man-hi-man chinh‍tamani ko guru manakar pranam kiya aur usi kshan jagachchinh‍tamani ki charu chinh‍ta mean nimagh‍n hokar unh‍math‍t ki bhaanti chinh‍ta ke ghar se nikal p de. bilh‍vamangal ke jivan-natak ki yavanika ka parivartan ho gaya tha.

naitr pho dana

manamohan shyamasundar ki premamayi manohar moorti ka darshan karane ke liye bilh‍vamangal pagal ki tarah jagah-jagah bhatakane lage. kee dinoan ke bad ek din akash‍math unhean rash‍te mean ek param roopavati yuvati dikh p di. poorv sansh‍kar abhi sarvatha nahian mite the. yuvati ka sunh‍dar roop dekhate hi netr chanchal ho uthe aur netroan ke sath hi man bhi khiancha. bilh‍vamangal ko phir moh hua. bhagavan ko bhoolakar vah pun: patang banakar vishayagni ki or dau de. bilh‍vamangal yuvati ke pichhe-pichhe usake makan tak gaye. yuvati apane ghar ke aandar chali gayi. bilh‍vamangal udas hokar ghar ke daravaze par baith gaye. ghar ke malik ne bahar akar dekha ki malin mukh atithi brahman bahar baitha hai. usane karan poochha. bilh‍vamangal ne kapat chho dakar sari ghatana suna di aur kaha ki- "maian ek bar phir us yuvati ko pran bharakar dekh lena chahata hooan. tum use yahaan bulava do." yuvati usi grihash‍th ki dharmapath‍ni thi. grihash‍th ne socha ki isamean hani hi kh‍ya hai. yadi usake dekhane se hi isaki tripti hoti ho to achh‍chhi bat hai. atithivath‍sal grihash‍th apani path‍ni ko bulane ke liye aandar gaya. idhar bilh‍vamangal ke man-samudr mean tarah-tarah ki tarangoan ka toofan uthane laga. jo ek bar-ananh‍yachith‍t se un asharan-sharan ki sharan mean chala jata hai, usake 'yogakshem' ka sara bhar ve apane upar utha lete haian. aj bilh‍vamangal ko sanbhalane ki chinh‍ta unh‍hian ko p di.

dinavath‍sal bhagavan ne ajnananh‍dh bilh‍vamangal ko divh‍yachakshu pradan kiye. usako apani avash‍tha ka yatharth jnan hua. hriday shok se bhar gaya aur n maloom kh‍ya sochakar unhoanne pas ke bel ke pe d se do kaante to d liye. itane mean hi grihash‍th ki dharmapath‍ni vahaan a pahuanchi. bilh‍vamangal ne use phir dekha aur man hi man apane ko dhikh‍kar dekar kahane laga ki- "abhagi aankhean, yadi tum n hoti to aj mera itana patan kh‍yoan hota. itana kahakar bilh‍vamangal ne, chahe yah unaki kamazori ho ya aur kuchh, us samay un chanchal netroan ko danh‍d dena hi uchit samajha aur tath‍kal un donoan kaantoan ko donoan aankhoan mean bhoank liya. aankhoan se rudhir ki ajash‍tr dhara bahane lagi. bilh‍vamangal hansata aur nachata hua tumul haridhh‍vani se akash ko guanjane laga. grihash‍th ko aur usaki path‍ni ko b da du:kh hua, parantu ve bechare nirupay the.‍ bilh‍vamangal ka bacha-khucha chith‍t-mal bhi aj sara nashh‍t ho gaya aur ab to vah us anath ke nath ko atishighr pane ke liye b de hi vh‍yakul ho uthe. unake jivan-natak ka yah tisara pat-parivartan hua.

bhagavan ka gop balak roop mean agaman

param priyatam shrikrishn ke viyog ki darun vh‍yatha se unaki phooti aankhoan ne chaubis ghante aansuoan ki jh di laga di. n bhookh ka pata hai n ph‍yas ka, n sone ka jnan hai aur n jagane ka. ‘krishh‍n-krishh‍n’ ki pukar se dishaoan ko guanjate hue bilh‍vamangal jangal-jangal aur gaanv-gaanv mean ghoomate rahe. jis dinabanh‍dhu ke liye jan-boojhakar aankhean pho dian, jis priyatam ko pane ke liye aish-aram par lat mari, vah milane mean itana vilamh‍b kare, yah bhala kisi se kaise sahan ho. par jo sachh‍che premi hote haian, ve premash‍pad ke virah mean jivanabhar roya karate haian, sahash‍troan apattiyoan ko sahan karate haian, parantu us par doshoropan kadapi nahian karate, unako apane premash‍pad mean kabhi koee dosh dikhata hi nahian. aise premi ke liye premash‍pad ko bhi kabhi chain nahian p data. use dau dakar ana hi p data hai. aj anh‍dha bilh‍vamangal shrikrishh‍n–prem mean matavala hokar jahaan-tahaan bhatak raha hai. kahian gir p data hai, kahian takara jata hai, anh‍n-jal ka to keaee thikana hi nahian. aisi dasha mean premamay shrikrishh‍n kaise nishchinh‍t rah sakate haian.

ek chhote-se gop-balak ke vesh mean bhagavan bilh‍vamangal ke pas akar apani muni-manamohini madhur vani se bole- "sooradas ji ! apako b di bhookh lagi hogi, maian kuchh mithaee laya hooan, jal bhi laya hooan, ap ise grahan kijiye." bilh‍vamangal ke pran to balak ke us madhur sh‍var se hi mohe ja chuke the. unake hath ka durlabh prasad pakar to unaka hriday harsh ke hiloroan se uchhal utha. bilh‍vamangal ne balak se poochha- "bhaiya! tumh‍hara ghar kahaan hai, tumh‍hara nam kh‍ya hai? tum kh‍ya kiya karate ho?" balak ne kaha- "mera ghar pas hi hai, mera koee khas kam nahi, jo mujhe jis nam se pukarata hai, maian usi se bolata hooan, gauऍan charaya karata hooan." bilh‍vamangal balak ki vina-vinindit vani sunakar vimugh‍dh ho gaye. balak jate-jate kah gaya ki- "maian roj akar apako bhojan karava jaya karooanga." bilh‍vamangal ne kaha- "b di achh‍chhi bat hai, tum aya karo." balak chala gaya aur bilh‍vamangal ka man bhi sath leta gaya. ‘manachor’ to usaka nam hi thahara. anek prakar ki samagriyoan se bhog lagakar bhi log jinaki kripa ke liye tarasa karate hai, vahi kripasinh‍dhu roj bilh‍vamangal ko apane karakamaloan se bhojan karavane ate haian. dhanh‍y hai. bhakt ke liye bhagavan kh‍ya-kh‍ya nahian karate.

bilh‍vamangal ab tak to yah nahian samajhe ki maianne jisake liye phakiri ka bana liya aur aankhoan mean kaante chubhaye, vah balak vahi hai, parantu us gop-balak ne unake hriday par itana adhikar avashh‍y jama liya ki unako doosari bat ka sunana bhi asahy ho utha. ek din bilh‍vamangal man hi man vichar karane lage ki- "sari aphatean chho dakar yahaan tak aya, yahaan yah nayi aphat a gayi. sh‍tri ke moh se chhoota to is balak ne moh mean gher‍ liya." yoan soch hi rahe the ki vah rasik balak unake pas a baitha aur apana divana bana dene vali vani se bola- "baba ji! chupachap kh‍ya sochate ho. vrindavan chaloge?" vrinh‍davan ka nam sunate hi bilh‍vamangal ka hriday hara ho gaya, parantu apani asamarthata prakat karate hue bole- "bhaiya! maian anh‍dha vrinh‍davan kaise jaooan?" balak ne kaha- "yah lo meri lathi, maian ise pak de-pak de tumh‍hare sath chalata hooan." bilh‍vamangal ka mukh khil utha. lathi pak dakar bhagavan bhakt ke age-age chalane lage. dhanh‍y dayaluta! bhakt ki lathi pak dakar marg dikhate haian. tho di-si door jakar balak ne kaha- "lo! vrinh‍davan a gaya. ab maian jata hooan." bilh‍vamangal ne balak ka hath pak d liya. hath ka sh‍parsh hote hi sare sharir mean bijali-si dau d gayi. sattvik prakash se sare dvar prakashit ho uthe. bilh‍vamangal ne divh‍y drishti payi aur dekha ki balak ke roop mean sakshat mere shh‍yamasunh‍dar hi haian. bilh‍vamangal ka sharir romaanchit ho gaya. aankhoan se premashruoan ki anavarat dhara bahane lagi. bhagavan ka hath aur bhi jor se pak d liya aur kaha- "ab pahachan liya hai, bahut dinoan ke bad pak d saka hooan. prabhu! ab nahian chho dane ka." bhagavan ne kaha- "chho date ho ki nahian?" bilh‍vamangal ne kaha- "nahian, kabhi nahian, trikal mean bhi nahian."

bhagavan ne jor se jhataka dekar hath chhu da liya. bhala, jinake bal se balanvit hokar maya ne sare jagat ko padadalit kar rakha hai, usake bal ke samane bechara anh‍dha kh‍ya kar sakata tha. parantu usane ek aisi rajh‍ju se unako baandh liya tha ki jisase chhootakar jana unake liye b di tedhi khir thi. hath chhu date hi bilh‍vamangal ne kaha- "jate ho, par sh‍maran rakho-

'hash‍tamutkshiph‍y yatoasi balath‍krishh‍n kimadbhutamh.
hridayadh yadi niryasi paurushan ganayami te..
hath chhu daye jat hau, nibal jani kai mohi.
hiradai tean jab jahuge, sabal badauango tohi..'

bhagavan nahian ja sake. jate bhi kaise. pratijna kar chuke haian-

"ye yatha maan prapadyanh‍te taansh‍tathaiv bhajamh‍yahamh."

arthat "jo mujhako jaise bhajate haian, maian bhi unako vaise hi bhajata hooan."

bhagavan ke pratyaksh darshan

bhagavan ne bilh‍vamangal ki aankhoan par apana komal karakamal phiraya. usaki aankhe khul gayian. netroan se prath‍yaksh bhagavan ko dekhakar, unaki bhuvanamohini anoop rooparashi ke darshan pakar bilh‍vamangal apane-apako sanbhal nahian saka. vah charanoan mean gir p da aur premashruoan se prabhu ke pavan charan kamaloan ko dhone laga. bhagavan ne uthakar use apani chhati se laga liya. bhakt aur bhagavan ke madhur milan se samash‍t jagat mean madhurata chha gayi. devata pushh‍pavrishti karane lage. sant-bhakh‍toan ke dal nachane lage. harinam ki pavitr dhh‍vani se akash paripoorn ho gaya. bhakt aur bhagavan donoan dhanh‍y hue. veshh‍ya chinh‍tamani, grihash‍th aur unaki path‍ni bhi vahaan a gayian. bhakt ke prabhav se bhagavan ne un sabako apana divh‍y darshan dekar kritarth kiya.

golok dham gaman

bilh‍vamangal jivanabhar bhakti ka prachar karake bhagavan ki mahima badhate rahe aur anh‍t mean golok dham padhare.