- mahabharat shanti parv ke ‘mokshadharm parv’ ke aantargat adhyay 262 ke anusar jajali aur tuladhar ka dharm ke vishay mean sanvad ka varnan hua hai, jo is prakar hai[1]
vishay soochi
jajali ka tuladhar se dharm ke vishay mean prashn karana
us samay buddhimanh tuladhar ke is prakar kahane par jap karane valoan me shreshth matimanh jajali ne yah bat kahi. jajali bole- vaishhyaputr! tum to sab prakar ke ras, ganhdh, vanashpati, aushadhi, mool aur phal adi becha karate ho. mahamate! tumhhean yah dharm mean nishtha rakhane vali buddhi kahaan se prapht huee? tumhhean yah jnan kaise sulabh hua? yah sab poornaroop se mujhe batao.
tuladhar dvara jajali ko dharm-samhbanhdhi sookshhm batoan ka varnan karana
bhishhm ji kahate haian- rajanh! yashashvi brahman jajali ke is prakar poochhane par dharm aur arth ke tathv ko janane vale tuladhar vaishhy ne unhhean dharm-samhbanhdhi sookshhm batoan ko is tarah batana aramhbh kiya. tuladhar bole- jajale! jo samasht praniyoan ke liye hitakari aur sabake prati maitribhav ki shthapana karane vala hai, jise sab log puratan dharm ke roop mean janate haian, goodh rahashyoan sahit us sanatan dharm ka mujhe jnan haian. jisamean kisi bhi prani ke sath droh n karana p de athava kam se kam droh karane se kam chal jay, aisi jo jivan-vritti hai, vahi uttam dharm hai. jajale! maian usi se jivan nirvah karata hॅoo. maianne doosaroan ke dvara kate gaye kath aur ghas-phoos se yah ghar taiyar kiya hai. alakhtak (vriksh vishesh ki chhal), padmak (padmakh), tugankashth tatha chanhdanadi ganhdhadravhy evan anhy chhoti-b di vashtuoan ko maian doosaroan se kharidakar bechata hॅoo. viprarshe! mere yahaan madira nahian bechi jati, use chhodakar bahut se pine yoghy raso ko doosaroan se kharidakar bechata hॅoo. mal bechane mean chhal kapat evan asathy se kam nahian leta. jajale! jo sab jivoan ka suhradh hota aur man, vani tatha kriya dvara sabake hit mean laga rahata hai, vahi vashtav mean dharm ko janata hai. maian n kisi se anurodh karata hooan n virodh hi karata hooan aur n kahian mera dvesh hai, n kisi se kuchh kamana karata hॅoo. samasht praniyoan ke prati mera samabhav haian. jajale! yahi mera vrat aur niyam hai, is par drishtipat karo. mune! meri tarajoo sab manushhyoan ke liye sam hai-sabake liye barabar taulati hai. vipravar! maian akash ki bhaanti rahakar jagath ke karyoan ki vichitrata ko dekhata hua doosaroan ke karyoan ki n to prashansa karata hooan aur n ninhda hi. buddhimanoan mean shreshth jajale! is prakar tum mujhe sab logoan ke prati samata rakhane vala aur mitti ke dhele, paththar tatha suvarn ko saman samajhane vala jano.
jaise anhdhe, bahare aur unhmatt (pagal) manushhy, jinake netr, kan adi dvar devataoan ne sada ke liye band kar diye haian, sada keval saans lete rahate haian, mujh drashhta purush ki vaisi hi upama hai. (arthath maian dekhakar bhi nahian dekhata, sunakar bhi nahian sunata aur vishayoan ki or man nahian le jata, keval sakshiroop se dekhata hua shhvas-prashhvas matr ki kriya karata rahata hॅoo) jaise vriddh, rogi aur durbal manushhy vishayabhogoan ki shpriha nahian rakhate, usi prakar mere man se bhi dhan aur vishay bhogoan ki ichhchha door ho gayi hai. jab vah purush doosare se bhayabhit nahian hota, jab doosare prani bhi isase bhayabhit nahian hote tatha jab yah n to kisi ki ichhchha rakhata hai aur n kisi se dvesh hi karata hai, tab brahmabhav ko prapht ho jata hai.[1] jab samasht praniyoan ke pratiman, vani aur kriya dvara bhi bure bhav nahian hote haian tab manushhy brahmabhav ko prapht hota hai. jisaka bhoot ya bhavishhy mean koee kary nahian hai tatha jisake liye koee dharm karana shesh nahian haian, sath hi samhpoorn bhootoan ko abhay pradan karata hai, vahi nirbhay pad ko prapht hota hai. jaise sab log maut ke mukh mean jane se darate haian, usi prakar jisake shmaran matr se sab log udvighn ho uthate haian tatha jo katuvachan bolane vala aur danhd dene mean kathor haian, aise manushhy ko mahanh bhay ka samana karana p data hai. jo vriddh haian, putr aur pautroan se samhpanhn hai, shashtr ke anusar yathochit acharan karate haian aur kisi bhi jiv ki hiansa nahian karate haian, unhhian mahathmaoan ke bartav ka maian bhi anusaran karata hॅoo.[2]
anachar se sanatan dharm mohayukht hokar nashht ho jata hai. usake dvara vidvanh tapashvi tatha kam krodh ko jitane vala balavanh purush bhi moh mean p d jata hai. jajale! jo jitendriy purush apane chitt mean doosaroan ke prati droh n rakhakar, is prakar shreshth purushoan dvara palit achar ko apane acharan mean lata hai, vah vidvanh vedabodhit sadachar ka palan karane se shighr hi dharm ke rahashy ko jan leta hai. jaise yahaan nadi ki dhara mean daivechhchha se bahata hua kath akashmath kisi doosare kath se sanyukht ho jata hai; phir vahaan doosare-doosare kashth, tinake, chhoti-chhoti lakadi़yaan aur sookhe gobar bhi akar ek doosare se ju d jate haian, parantu in sabaka vah sanyog akasmik hi hota hai, samajh-boojhakar nahian. (is prakar sansar ke praniyoan ke bhi parashpar sanyog-viyog hote rahate haian) mune! jisase koee bhi prani kabhi kisi tarah bhi udvighn nahian hota, vah sada samhpoorn bhootoan se abhay prapht kar leta hai. mahamate! vidvanh! jaise nadi ke tir par akar kolahal karane vale manushhy ke dar se sabhi jalachar janhtu bhay ke mare chhip jate haian tatha jis prakar bhedi़ye ko dekhakar sabhi tharra uthate haian, usi prakar jisase sab log darate haian, use bhi samhpoorn praniyoan se bhay prapht hota hai. is prakar yah abhayadanaroop achar prakat hua hai, jo sabhi upayoan se sadhhy hai-jaise bane vaise isaka palan karana chahiye. jo ise acharan mean lata hai vah sahayavanh, dravhyaman, saubhaghyashali tatha shreshth samajha jata hai. at: jo abhayadan dene mean samarth hote haian, unhhian ko vidvanh purush shashtroan me shreshth batate haian. unamean se jo bahirmukh hokar apane hriday mean kshanabhaguanr vishay sukhoan ki ichhchha rakhate haian, ve kirti aur man b daee ke liye hi abhayadan roop vrat ka palan karate haian; parantu jo patu ya pravin purush haian, ve poornashvaroop parabrahma ki prapti ke liye hi is vrat ka ashray lete hai. tap, yajn, dan aur jnan samhbanhdhi upadesh ke dvara manushhy yahaan jo-jo phal prapht karata hai, vah sab use keval abhay dan se mil jata hai. jo jagath mean samhpoorn praniyoan ko abhay ki dakshina deta hai, vah mano samasht yajnoan ka anushthan kar leta hai tatha use bhi sab or se abhayadan prapht ho jata hai. praniyoan ki hiansa n karane se jis dharm ki siddhi hoti hai, usase badhakar mahanh dharm koee nahi haian. mahamune! jisase kabhi koee bhi prani kisi tarah udvighn nahian hota, vah bhi samhpoorn praniyoan se abhay prapht kar leta hai.[2]
ghar ke bhitar rahane vale sarp ke saman jis purush se sab log bhayabhit rahate haian, vah ihalok aaur paralok mean bhi kabhi dharm ke phal ko nahian pata. jo samasht praniyoan ka athma ho gaya hai aur samhpoorn bhootoan ko apane se abhinhn dekhata hai, use kisi vishesh shthan ki prapti nahian hoti. vah brahmashvaroop ho jata hai. usake padachihn ki khoj karane vale devata bhi us jnani purush ke marg ke vishay mean mohit ho jate haian-usaki gati ka pata nahian pate haian. praniyoan ko abhayadan dena sab danoan se uttam bataya gaya hai. jajale! maian tumase yah sachhchi bat kahata hॅoo, tum is par vishhvas karo. jo shvargadi ki kamana karake dharm kary karate haian, ve hi shvargadi phaloan ko pakar saubhaghyavanh kahalate haian, phir ve hi punhyakshin hone ke pashhchath jab shvarg se niche girate haian, tab durbhaghy se dooshit mane jate haian, is prakar karmoan ka vinash dekhakar vijn purush sada hi sakam karmoan ki ninhda karate haian. jajale! koee bhi dharm nishhprayojan ya nishhphal nahian hai, usaka shvaroop athyanht sookshhm hai, shvarg ya brahma ki prapti ke liye hi yahaan dharm ki vhyakhhya ki gayi hai. dharm ka shvaroop athyanht sookshhm hone ke karan vah sabaki samajh mean nahi a sakata; khyoanki usake shvaroop ko chhipane vali bahut-si bate haian. bich-bich mean vibhinhn sathpurushoan ke acharoan ko dekhakar manushhy vashtavik dharm ka jnan prapht karata hai. jo log bailoan ko badhiya karake baandhate-nathate, unase bhari bojh dhulate aur unaka daman karake unhhean kam par nikalate haian, jo kitane hi jivoan ko marakar kha jate hai, manushhy hokar manushhyoan ko das banakar aur unake parishram ka phal ap bhogate haian, unaki tum ninhda khyoan nahian karate ho? jo log vadh aur banhdhan ki dasha mean apane ko kitana kasht hota hai, is bat ko janate haian to bhi doosaroan ko vadh, banhdhan aur kaid ke kasht mean dalakar unase din-rat kam karate haian, unaki ninhda tum khyoan nahian karate ho?[3]
paanch indriyoan vale samasht praniyoan mean soory, chanhdr, vayu, brahma, pran, yajn aur yamaraj- in sab devataoan ka nivas hai, jo unhhean jite-ji bechakar jivika chalate hai, unhhean adharm ki prapti hoti hai. phir mrit jivoan ka vikray karane valoan ke vishay mean to kaha hi khya jay? bakara agni ka, bhe d varun ka, gho da soory ka aur bachhade chanhdrama ke shvaroop haian, inako bechane se kalhyan ki prapti nahian hoti. kiantu brahmanh! tel, ghi, shahad, aur devataoan ki bikri karane mean khya hani hai, bahut se manushhy to dansh aur machhchharoan se rahit desh mean uthpanhn aur sukh se pale hue pashuoan ko yah janate hue bhi ki ye apani mataoan ko bahut priy hai aur inake bichhudane se unhhean bahut kashht hoga, jabaradashti akraman karake aise deshoan mean le jate haian jahaan dansh, machhchhar aur kich d ki adhikata hoti hai. kitane hi bojh dhone vale pashu bhari bhar se pi dit ho logoan dvara anuchit roop se sataye jate haian. maian samajhata hooan ki us kroor karm se badhakar bhroon hathya ka pap bhi nahian hai. kuchh log kheti ko achhchha manate haian, parantu vah vritti bhi athyanht kathor hai. jajale! jisake mukh par phal ju da hua hai, vah hal prithhvi ko pi da deta hai aur usake bhitar rahane vale jivoan ka bhi vadh kar dalata hai aur usamean jo bail jote jate haian, unaki durdasha par bhi drishtipat karo.[3] shruti mean gauoan ka aghhnhya (avadhhy) kaha gaya hai, phir kaun unhhean marane ka vichar karega? jo purush gay aur bailoan ko marata hai, vah mahanh pap karata hai.
ek samay ki bat hai, rrishiyoan aur yatiyoan ne raja nahush ke pas jakar nivedan kiya ki tumane mata gau aur prajapati vrishabh ka vadh kiya hai, nahush! yah tumhhare dvara n karane yoghy pap karm kiya gaya hai, tumhhare is kukrithy ke karan ham sab logoan ki b di vhyatha ho rahi hai. jajale! aisa kahakar nahush ke dvara prasansit un mahabhag rrishiyoan ne pap ko ek sau ek rogoan ke roop mean parinat karake samasht praniyoan par dal diya, raja nahush ko bhroon hathyara bataya aur shpashht kah diya ki ham log tumhhare yajn mean havishhy ki ahuti nahian deange. aisa kahakar un samasht tathvarth darshi mahathmaoan ne tapashya (dhhyan) dvara sari bate jan lian aur nahush ke ajnanavash vah pap hone ke karan unhhean nirdosh pakar ve sab rrishi aur yati shanht ho gaye. jajale! is tarah ke amangalakari aur bhayankar achar is jagath mean bahut se prachalit hai; keval isaliye ki amuk karmapoorvajoan dvara bhi kiya gaya hai, tum chatur hote hue bhi usaki buraee par dhhyan nahian dete. is karm ka hetu ya parinam khya hai? is par vichar karake hi tumhhean kisi bhi dharm ko shvikar karana chahiye. logoan ne kiya hai ya kar rahe hai, yah janakar unaka anhdhanukaran nahian karana chahiye. jajale! ab maian apane vishay mean kuchh nivedan karata hॅoo, use suno,jo mujhe marata hai tatha jo meri prashansa karata hai, ve donoan hi mere liye barabar haian. unamean se koee bhi mere liye priy ya apriy nahian hai, manishi purush aise hi dharm ki prashansa karate haian. yahi yukti sangat hai, yati bhi isi ka sevan karate haian tatha dharmathma manushhy achhchhi tarah vicharakar sada isi dharm ka anushhthan karate haian.[4]
tika tippani aur sandarbh
- ↑ 1.0 1.1 mahabharat shanti parv adhyay 262 shlok 1-15
- ↑ 2.0 2.1 mahabharat shanti parv adhyay 262 shlok 16-30
- ↑ 3.0 3.1 mahabharat shanti parv adhyay 262 shlok 31-46
- ↑ mahabharat shanti parv adhyay 262 shlok 47-55
sanbandhit lekh
mahabharat shanti parv mean ullekhit kathaean
rajadharmanushasan parv
yudhishthir ke pas narad adi maharshiyoan ka agaman
| yudhishthir ka karn ko shap milane ka vrittaant poochhana
| narad ka karn ko shap prapt hone ka prasang sunana
| karn ko brahmastr ki prapti aur parashuram ka shap
| karn ki madad se duryodhan dvara kaliangaraj kanya ka apaharan
| karn ke bal aur parakram se prasann hokar jarasandh ka use aangadesh ka raja banana
| yudhishthir ka striyoan ko shap
| yudhishthir ka arjun se antarik khed prakat karana
| arjun ka yudhishthir ke mat ka nirakaran karana
| yudhishthir ka vanaprasth evan sannyasi jivan ka nishchay
| bhim ka raja ke lie sannyasi ka virodh
| arjun ka iandr aur rrishi balakoan ke sanvad ka varnan
| nakul ka grihasth dharm ki prashansa karate hue yudhishthir ko samajhana
| sahadev ka yudhishthir ko mamata aur asakti se mukt rajy karane ki salah dena
| draupadi ka yudhishthir ko rajadandadharanapoorvak shasan ke lie prerit karana
| arjun dvara raj rajadand ki mahatta ka varnan
| bhim ka raja ko moh chho dakar rajy-shasan ke lie prerit karana
| yudhishthir dvara bhim ki bat ka virodh evan munivritti-jnani mahatmaoan ki prashansa
| janak ka drishtaant sunakar arjun dvara yudhishthir ko sannyas grahan se rokana
| yudhishthir dvara apane mat ki yatharthata ka pratipadan
| munivar devasthan ka yudhishthir ko yajnanushthan ke lie prerit karana
| devasthan muni dvara yudhishthir ke prati uttam dharm-yajnadi ka upadesh
| kshatriy dharm ki prashansa karate hue arjun pun: yudhishthir ko samajhana
| vyas ji dvara shankh aur likhit ki katha sunana
| vyas dvara sudyumn ke dandadharmapalan ka mahattv sunakar yudhishthir ko ajna dena
| vyas ka yudhishthir ko hayagriv ka charitr sunakar kartavyapalan ke lie jor dena
| senajit ke upadesh yukt udgaroan ka ullekh karake vyas ka yudhishthir ko samajhana
| yudhishthir dvara dhan ke tyag ki mahatta ka pratipadan
| yudhishthir ko shokavash sharir tyagane ko udyat dekh vyas ka samajhana
| ashma rrishi evan janak ke sanvad dvara vyas dvara yudhishthir ko samajhana
| shrikrishn dvara narad-srianjay sanvad ke roop mean yudhishthir ke shok nivaran ka prayatn
| maharshi narad aur parvat ka upakhyan
| suvarnashthivi ke janm, mrityu aur punarjivan ka vrittaant
| vyas ka anek yuktiyoan se yudhishthir ko samajhana
| vyas ka yudhishthir ko samajhate hue devasur sangram ka auchity siddh karana
| karmoan ko karane aur n karane ka vivechan
| papakarm ke prayashchitoan ka varnan
| svayambhuv manu ke kathanusar ka dharm ka svaroop
| pap se shuddhi ke lie prayashchit
| abhakshy vastuoan ka varnan
| dan ke adhikari evan anadhikari ka vivechan
| vyasaji aur shrikrishn ki ajna se yudhishthir ka nagar mean pravesh
| nagar pravesh ke samay puravasiyoan evan brahmanoan dvara raja yudhishthir ka satkar
| charvak ka brahmanoan dvara vadh
| charvak ko prapt hue var adi ka shrikrishn dvara varnan
| yudhishthir ka rajyabhishek
| yudhishthir ka dhritarashtr ke adhin rahakar rajy vyavastha ke lie apane ka bhaiyoan ko niyukt karana
| yudhishthir aur dhritarashtr ka yuddh mean mare gaye sage-sanbandhiyoan ka shraddhakarm karana
| yudhishthir dvara bhagavan shrikrishn ki stuti
| yudhishthir dvara diye hue bhavanoan mean sabhi bhaiyoan ka pravesh aur vishram
| yudhishthir dvara brahmanoan evan ashritoan ka satkar
| yudhishthir aur shrikrishn ka sanvad
| shrikrishn dvara bhishm ki prashansa tatha yudhishthir ko unake pas chalane ka adesh
| bhishm dvara shrikrishn ki stuti-bhishmastavaraj
| parashuram dvara hone vale kshatriy sanhar ke vishay mean yudhishthir ka prashn
| parashuram ke upakhyan kshatriyoan ka vinash tatha pun: utpann hone ki katha
| shrikrishn dvara bhishm ke gun-prabhav ka varnan
| shrikrishn ka bhishm ki prashansa karate hue unhean yudhishthir ko dharmopadesh dene ka adesh dena
| bhishm dvara apani asarmathata prakat karane par bhagavan shrikrishn ka unhean var dena
| pandavoan v rrishiyoan ka bhishm se vida lena
| shrikrishn ki pratashcharya
| satyaki dvara krishn ka sandesh pakar yudhishthir ka bhaiyoan sahit kurukshetr mean ana
| shrikrishn aur bhishm ki batachit
| bhishm dvara yudhishthir ko gun-kathanapoorvak prashn karane ka adesh dena
| bhishm ke ashvasan par yudhishthir ka unake samip jana
| yudhishthir ke poochhane par bhishm dvara rajadharm ka varnan
| raja ke lie purusharth, saty, brahmanoan ki adandaniyata
| raja ki parihasashilata tatha mriduta mean prakat hone vale dosh
| raja dvara dharmanukool nitipoorn bartav ka varnan
| bhishm dvara rajyaraksha ka varnan
| yudhishthir ka bhishm se vida lekar hastinapur mean pravesh
| brahma ji ke nitishastr ka varnan
| raja prithu ke charitr ka varnan
| varnadharm ka varnan
| ashram dharm ka varnan
| brahman dharm aur kartavyapalan ka mahattv
| varnashram dharm ka varnan
| rajardham ka varnan
| indraroopadhari vishnu aur mandhata ka sanvad
| rajadharm ke palan se charoan ashramoan ke dharm ka phal
| rashtr ki raksha aur unnati
| raja ki avashyakata ka pratipadan
| vasumana aur brihaspati ka sanvad
| raja ke n hone se praja ki hani aur hone se labh ka varnan
| raja ke pradhan kartavy
| dandaniti dvara yugoan ke nirman ka varnan
| raja ko ihalok v paralok mean sukh prapti karane vale chhattis gun
| dharmapoorvak prajapalan hi raja ka mahan dharm
| raja ke lie sadachari vidvan purohit ki avashyakata
| vidvan sadachari purohit ki avashyakata
| brahman aur kshatriy mean mel rahane se labhavishayak puroorava ka upakhyan
| brahman aur kshatriy mean mel se labh ka pratipadan karane vale muchukund ka upakhyan
| rajy ke kartavy ka varnan
| yudhishthir ka rajy se virakt hone par bhishm dvara rajy ki mahima ka varnan
| uttam-adham brahmanoan ke sath raja ka bartav
| kekayaraja tatha rakshas ka upakhyan
| kekayaraja ki shreshthata ka vistrit varnan
| apattikal mean brahman ke lie vaishyavritti se nirvah karane ki chhoot
| luteroan se raksha ke lie shastr dharan karane ka adhikar
| rakshak ko samman ka patr svikar karana
| rritvijoan ke lakshan
| yajn aur dakshina ka mahatv
| tap ki shreshthata
| raja ke lie mitr aur amitr ki pahachan aur unake sath nitipoorn bartav
| mantri ke lakshanoan ka varnan
| kutumbijanoan mean dalabandi hone par kul ke pradhan purush ke kary
| shri krishn aur narad ji ka sanvad
| mantriyoan ki pariksha tatha raja aur rajakiy manushyoan se satarkata
| kalakavrikshiy muni ka upakhyan
| sabhasad adi ke lakshan
| gupt salah sunane ke adhikari aur anadhikari tatha gupt-mantrana ki vidhi evan nirdesh
| indr aur vrihaspati ke sanvad mean madhur vachan bolane ka mahatv
| raja ki vyavaharik niti v mantrimandal ka sanghatan
| dand ka auchity tatha doot v senapati ke gun
| raja ke nivasayogy nagar evan durg ka varnan
| prajapalan vyavahar tatha tapasvijanoan ke samadar ka nirdesh
| rashtr ki raksha tatha vriddhi ke upay
| praja se kar lene tatha kosh sangrah karane ka prakar
| raja ke kartavy ka varnan
| utathy ka mandhata ko upadesh
| raja ke lie dharmapalan ki avashyakata
| utathy ke upadesh mean dharmacharan ka mahatv
| raja ke dharm ka varnan
| raja ke dharmapoorvak achar ke vishay mean vamadevaji ka vasumana ko upadesh
| vamadev ji ke dvara rajochit bartav ka varnan
| vamadev ke upadesh mean raja aur rajy ke lie hitakar vartav
| vijayabhilashi raja ke dharmanukool bartav tatha yuddhaniti ka varnan
| raja ke chhalarahit dharmayukt bartav ki prashansa
| shooravir kshatriyoan ke kartavy tatha sadnati ka varnan
| indr aur ambarish ke sanvad mean nadi aur yajn ke roopoan ka varnan
| samarabhoomi mean jujhate hue mare jane vale shooraviroan ko uttam lokoan ki prapti ka kathan
| shooraviroan ko svarg aur kayaroan ko narak ki prapti
| sainyasanchalan ki riti-niti ka varnan
| bhinn-bhinn desh ke yoddhaoan ka svabhav v acharan ke lakshan
| vijayasoochak shubhashubh lakshanoan v balavan sainikoan ka varnan
| shatru ko vash mean karane ke liye raja ka niti se kam lena
| dushtoan ko pahachanane ke vishay mean indr aur brihaspati ka sanvad
| rajy, khajana aur sena se vanchit kshemadarshi raja ko kalakavrikshiy muni ka upadesh
| kalakavrikshiy muni ke dvara gaye hue rajy ki prapti ke lie vibhinn upayoan ka varnan
| kalakavrikshiy muni ka videharaj tatha kosalarajakumaroan ka mel karana
| videharaj ka kosalaraj ko apana jamata banana
| ganatantr rajy ka varnan aur usaki niti
| mata-pita tatha guru ki seva ka mahattv
| saty-asaty ka vivechan
| dharm ke lakshan v vyavaharik niti ka varnan
| sadachar aur eeshvarabhakti ko du:khoan se chhutane ka upay
| manushy ke svabhav ki pahachan batane vali bagh aur siyar ki katha
| tapasvi ooant ke alasy ka kuparinam aur raja ka kartavy
| saritaoan aur samudr ka sanvad
| dusht manushy dvara ki huee ninda ko sah lene se labh
| raja tatha rajasevakoan ke avashyak gun
| sajjanoan ke charitr ke vishay mean maharshi aur kutte ki katha
| kutte ka sharabh ki yoni se maharshi ke shap se pun: kutta ho jana
| raja ke sevak, sachiv adi aur raja ke gunoan v unase labh ka varnan
| sevakoan ko unake yogy sthan par niyukt karane ka varnan
| satpurushoan ka sangrah v kosh ki dekhabhal ke lie raja ko prerana dena
| rajadharm ka sararoop mean varnan
| dand ke svaroop, nam, lakshan aur prayog ka varnan
| dand ki utpatti ka varnan
| dand ka kshatriyoan kean hath mean ane ki parampara ka varnan
| trivarg ke vichar ka varnan
| pap ke karan raja ke punarutthan ke vishay mean aangarishth aur kamandak ka sanvad
| indr aur prahlad ki katha
| shil ka prabhav, abhav mean dharm, saty, sadachar aur lakshmi ke n rahane ka varnan
| sumitr aur rrishabh rrishi ki katha
| raja sumitr ka mrig ki khoj mean tapasvi muniyoan ke ashram par pahuanchana
| sumitr ka muniyoan se asha ke vishay mean prashn karana
| rrishabh ka sumitr ko viradyumn v tanu muni ka vritant sunana
| tanu muni ka viradyumn ko asha ke svaroop ka parichay dena
| rrishabh ke upadesh se sumitr ka asha ko tyag dena
| yam aur gautam ka sanvad
| apatti ke samay raja ka dharm
- apaddharm parv
apattigrast raja ke karttavy ka varnan | brahmanoan aur shreshth rajaoan ke dharm ka varnan | dharm ki gati ko sookshm batana | raja ke lie kosh sangrah ki avashyakata | maryada ki sthapana aur amaryadit dasyuvritti ki ninda | bal ki mahatta aur pap se chhootane ka prayashritt | maryada ka palan karane vale kayavy dasyu ki sadgati ka varnan | raja ke dvara kisaka dhan lene v n lene tatha kaise bartav kare isake vichar ka varnan | shatruoan se ghire raja ke krirttavy ka varnan | raja ke krirttavy ke vishay mean bidal v choohe ka akhyan | shatru se savadhan rahane ke vishay mean raja brahmadatt aur poojani chi diya ka sanvad | bharadvaj kanik ka saurashtradesh ke raja ko kootaniti ka upadesh | vishvamitr aur chandal ka sanvad | apatkal mean dharm ka nishchay | uttam brahmanoan ke sevan ka adesh | baheliye aur kapot-kapoti ka prasang | kabootar dvara apani bharya ka gunagan v pativrata stri ki prashansa | kabootari ka kabootar se sharanagat vyadh ki seva ke lie prarthana | kabootar dvara atithi-satkar aur apane sharir ka baheliye ke lie parityag | baheliye ka vairagy | kabootari ka vilap aur agni mean pravesh kar un donoan ko shvargalok ki prapti | baheliye ko shvargalok ki prapti | indrot muni ka janamejay ko phatakarana | janamejay ka indrot muni ki sharan mean jana | indrot ka janamejay ko sharan dena | indrot ka janamejay ko dharmopadesh dena | brahman balak ke jivit hone ki katha | narad ji ka semal vriksh se prashn | narad ji ka semal ko usaka ahankar dekhakar phatakarana | vayu ka semal ko dhamakana aur semal ka vicharamagn hona | semal ka har svikar kar balavan ke sath vair n karane ka upadesh | samast anartho ka karan lobh ko batakar usane hone vale papoan ka varnan | shreshth mahapurushoan ke lakshan | ajnan aur lobh ko hi samast doshoan ka karan siddh karana | man aur iandriyoan ke sanyam roop dam ka mahatmy | tap ki mahima | saty ke lakshan, svaroop aur mahima ka varnan | kam, krodh adi doshoan ka niroopan v nash ka upay | nrishans arthat atyant nich purush ke lakshan | nana prakar ke papoan aur prayashritoan ka varnan | khadg ki utpatti aur prapti v mahima ka varnan | dharm, arth aur kam ke vishay mean vidur v pandavoan ke prithak-prithak vichar | ant mean yudhishthir ka nirnay | mitr banane v n banane yogy purushoan ke lakshan | kritaghn gautam ki katha ka arambh | gautam ka samudr ki or prasthan v bakapakshi ke ghar par atithi hona | gautam ka atithyasatkar v viroopaksh ke bhavan mean pravesh | gautam ka rakshasaraj ke yahaan se survanarashi lekar lautana | gautam ka apane mitr bak ke vadh ka vichar man mean lana | kritaghn gautam dvara rajadharma ka vadh | rakshasoan dvar kritaghn ki hatya v usake maans ko abhakshy batana | rajadharma aur gautam ka pun: jivit hona
- mokshadharm parv
shokakul chitt ki shaanti ke lie senajit aur brahman sanvad | pita ke prati putradvara jnan ka upadesh | tyag ki mahima ke vishay mean shampak ka upadesh | dhan ki trishna se du:kh ka varnan | dhan ke tyag se param sukh ki prapti | janak ki ukti tatha raja nahush ke prashnoan ke uttar me bodhyagita | prahlad aur avadhoot ka sanvad | ajagar vritti ki prashansa ka varnan | kashyap brahman aur indr ka sanvad | shubhashubh karmoan ke parinam karta ko bhogane ka pratipadan | bharadvaj aur bhrigu ke sanvad mean jagat ki utpatti ka varnan | akash se any char sthool bhootoan ki utpatti ka varnan | panchamahabhootoan ke gunoan ka vistarapoorvak varnan | sharir ke bhitar jatharanal adi vayuoan ki sthiti ka varnan | jiv ki satta par anek yuktiyoan se shanka upasthit karana | jiv ki satta tatha nityata ko yuktiyoan se siddh karana | manushyoan ki aur samast praniyoan ki utpatti ka varnan | karmo ka aur sadachar ka varnan | vairagy se parabrahma ki prapti | saty ki mahima, asaty ke dosh v lok aur paralok ke sukh-du:kh ka vivechan | brahmachary aur garhasthy ashramoan ke dharm ka varnan | vanaprasth aur sannyas dharmoan ka varnan | himalay ke uttar mean sthit lok ki vilakshanata v mahatta ka pratipadan | bhrigu aur bharadvaj ke sanvad ka upasanhar | shishtachar ka phalasahit varnan | pap ko chhipane se hani aur dharm ki prashansa | adhyatmajnan ka niroopan | dhyanayog ka varnan | japayajn ke vishay mean yudhishthir ka prashn | jap aur dhyan ki mahima aur usaka phal | japak mean dosh ane ke karan use narak ki prapti | japak ke lie devalok bhi narak tuly isake pratipadan ka varnan | japak ko savitri ka varadan | dharm, yam aur kal ka agaman | raja ikshvaku aur brahman ka sanvad | saty ki mahima tatha japak ki gati ka varnan | brahman aur ikshvaku ki uttam gati ka varnan | japak ko milane vale phal ki utkrishtata | manu dvara kamanaoan ke tyag evan jnan ki prashansa | paramatmatattv ka niroopan | atmatattv aur buddhi adi padarthoan ka vivechan | sakshatkar ka upay | sharir, indriy aur man-buddhi se atma ki satta ka pratipadan | atma v paramatma ke sakshatkar ka upay tatha mahattv | parabrahm ki prapti ka upay | manu brihaspati sanvad ki samapti | shri krishn se sampoorn bhootoan ki utpatti | shri krishn ki mahima ka kathan | brahma ke putr marichi adi prajapatiyoan ke vansh ka varnan | pratyek disha mean nivas karane vale maharshiyoan ka varnan | vishnu ka varaharoop mean prakat ho devataoan ki raksha aur danavoan ka vinash | narad ko anusmritistotr ka upadesh | narad dvara bhagavan ki stuti | shri krishn sambandhi adhyatmatattav ka varnan | sansarachakr aur jivatma ki sthiti ka varnan | nishiddh acharan ke tyag adi ke parinam tatha sattvagun ke sevan ka upadesh | jivotpatti ke dosh aur bandhanoan se mukt tatha vishay shakti ke tyag ka upadesh | brahmachary tatha vairagy se mukti | asakti chho dakar sanatan brahm ki prapti ke liye prayatn karane ke upadesh | svapn aur sushupti-avastha mean man ki sthiti ka varnan | gunatit brahm ki prapti ka upay | sachchidannadaghan paramatma, dashyavarg prakriti aur purush un charoan ke jnan se mukti ka varnan | paramatma prapti ke any sadhanoan ka varnan | raja janak ke darabar mean panchashikh ka agaman | nastik matoan ke nirakaranapoorvak sharir se bhinn atma ki nity satta ka pratipadan | panchashikh ke dvara mokshatattv ke vivechan ka varnan | vishnu dvara mithilanaresh janakavanshi janadev ki pariksha aur unake ke lie var pradan | shvetaketu aur suvarchala ka vivah | pati-patni ka adhyatmavishayak sanvad | dam ki mahima ka varnan | vrat, tap, upavas, brahmachary tatha atithi seva ka vivechan | sanatkumar ka rrishiyoan ko bhagavatsvaroop ka upadesh | iandr aur prahlad ka sanvad | indr ke akshep yukt vachanoan ka bali ke dvara kathor pratyuttar | bali aur indr ka sanvad | bali dvara indr ko phatakarana | indr aur lakshmi ka sanvad | bali ko tyagakar ayi huee lakshmi ki indr ke dvara pratishtha | indr aur namuchi ka sanvad | kal aur prarabdh ki mahima ka varnan | lakshmi ka daityoan ko tyagakar indr ke pas ana | sadgunoan par lakshmi ka ana v durgunoan par tyagakar jane ka varnan | jaigishavy ka asit-deval ko samatvabuddhi ka upadesh | shrikrishn aur ugrasen ka sanvad | shukadev ke prashnoan ke uttar mean vyas ji dvara kal ka svaroop batana | vyas ji ka shukadev ko srishti ke utpatti-kram tatha yugadharmoan ka upadesh | brahmapralay eanv mahapralay ka varnan | brahmanoan ka kartavy aur unhean dan dene ki mahima ka varnan | brahman ke kartavy ka pratipadan karate hue kalaroop nad ko par karane ka upay | dhyan ke sahayak yog | phal aur sat prakar ki dharanaoan ka varnan | moksh ki prapti | srishti ke samast karyoan mean buddhi ki pradhanata | praniyoan ki shreshthata ke taratamy ka varnan | nana prakar ke bhootoan ki samikshapoorvak karmatattv ka vivechan | yugadharm ka varnan evan kal ka mahattv | jnan ka sadhan aur usaki mahima | yog se paramatma ki prapti ka varnan | karm aur jnan ka antar | brahmaprapti ke upay ka varnan | brahmachary-ashram ka varnan | garhasthy-dharm ka varnan | vanaprasth aur sannyas-ashram ke dharm aur mahima ka varnan | sannyasi ke acharan | jnanavan sannyasi ka prashansa | paramatma ki shreshthata v darshan ka upay | jnanamay upadesh ke patr ka nirnay | mahabhootadi tattvoan ka vivechan | buddhi ki shreshthata aur prakriti-purush-vivek | jnan ke sadhan v jnani ke lakshan aur mahima | paramatma ki prapti ka sadhan | jnan se brahm ki prapti | brahmavetta ke lakshan v parabrahm ki prapti ka upay | sharir mean panchabhootoan ke kary v gunoan ki pahachan | jivatma aur paramatma ka yog dvara sakshatkar | kamaroopi adbhut vriksh v sharir roopi nagar ka varnan | man aur buddhi ke gunoan ka vistrit varnan | yudhishthir ka mrityuvishayak prashn v brahma ki roshagni se praja ke dagdh hone ka varnan | brahma ke dvara roshagni ka upasanhar v mrityu ki utpatti | mrityu ki tapasya v prajapati ki ajna se mrityu ka praniyoan ke sanhar ka kary svikar karana | dharmadharm ke svaroop ka nirnay | yudhishthir ka dharm ki pramanikata par sandeh upasthit karana | jajali ki ghor tapasya v jataoan mean pakshiyoan ka ghoansala banane se unaka abhiman | akashavani ki prerana se jajali ka tuladhar vaishy ke pas jana | jajali aur tuladhar ka dharm ke vishay mean sanvad | jajali ko tuladhar ka atmayajnavishayak dharm ka upadesh | jajali ko pakshiyoan ka upadesh | raja vichakhnu ke dbara ahiansa-dharm ki prashansa | maharshi gautam aur chirakari ka upakhyan | dirghakal tak soch-vicharakar kary karane ki prashansa | dyumatsen aur satyavan ka sanvad | ahiansapoorvak rajyashasan ki shreshthata ka kathan | syoomarashmi aur kapil ka sanvad | pravritti evan nivrittimarg ke vishay mean syoomarashmi v kapil sanvad | charoan ashramoan mean uttam sadhanoan ke dvara brahm ki prapti ka kathan | brahman aur kundadhar megh ki katha | yajn mean hiansa ki nianda aur ahiansa ki prashansa | dharm, adharm, vairagy aur moksh ke vishay mean yudhishthir ke prashn | moksh ke sadhan ka varnan | narad aur asitadeval ka sanvad | trishna ke parityag ke vishay mean mandavy muni aur janak ka sanvad | pita aur putr ka sanvad | harit muni ke dvara acharan v dharmoan ka varnan | brahm ki prapti ka upay | brahm ki prapti ke vishay mean vritr aur shukr ka sanvad | vritrasur ko sanatkumar ka adhyatmavishayak upadesh | bhishm dvara yudhishthir ki shanka nivaran | indr aur vritrasur ke yuddh ka varnan | vritrasur ke vadh se prakat huee brahmahatya ka brahma ji ke dvara char sthanoan mean vibhajan | shivaji ke dvara daksh ke yajn ka bhang | shivaji ke krodh se jvar ki utpatti v usake vividh roop | parvati ke rosh ke nivaran ke lie shiv dvara daksh-yajn ka vidhvans | mahadev ji ka daksh ko varadan | stotr ki mahima | adhyatm jnan aur usake phal ka varnan | samang dvara narad ji se apani shokahin sthiti ka varnan | narad ji dvara galav muni ko shrey ka upadesh | arishtanemi ka raja sagar ko mokshavishayak upadesh | ushana ka charitr | ushana ko shukr nam ki prapti | parashar muni ka raja janak ko kalyan ki prapti ke sadhan ka upadesh | karmaphal ki anivaryata | karmaphal se labh | dharmoparjit dhan ki shreshthata, v atithi-satkar ka mahattv | gurujanoan ki seva se labh | satsang ki mahima v dharmapalan ka mahattv | brahman aur shoodr ki jivika | manushyoan mean asurabhav ki utpatti v shiv ke dvara usaka nivaran | vishayasakt manushy ka patan | tapobal ki shreshthata v dridhatapoorvak svadharmapalan ka adesh | varn vishesh ki utpatti ka rahasy | hiansarahit dharm ka varnan | dharm v kartavyoan ka upadesh | raja janak ke vividh prashnoan ka uttar | brahma ko sadhyaganoan ko upadesh | yogamarg ke svaroop, sadhan, phal aur prabhav ka varnan | saankhyayog ke anusar sadhan ka varnan | saankhyayog ke phal ka varnan | vasishth aur karalajanak ka sanvad | prakriti-sansarg ke karan jiv ka baranbar janm grahan karana | prakriti ke sansarg dosh se jiv ka patan | kshar-akshar evan prakriti-purush ke vishay mean raja janak ki shanka | yog aur saankhy ke svaroop ka varnan tatha atmajnan se mukti | vidya-avidya v purush ke svaroop ke udgar ka varnan | vasishth v janak sanvad ka upasanhar | janakavanshi vasuman ko muni ka dharmavishayak upadesh | yajnavalky ka janak ko upadesh | indriyoan mean man ki pradhanata ka pratidan | sanhar kram ka varnan | adhyatm v adhibhoot varnan tatha rajas aur tamas ke bhavoan ke lakshan | raja janak ke prashn | prakriti purush ka vivek aur usaka phal | yog ka varnan v usase parabrahm paramatma ki prapti | mrityu soochak lakshan v mrityu ko jitane ka upay | yajnayavalky dvara soory se vedajnan ki prapti ka prasang sunana | vishvavasu ko jivatma aur paramatma ki ekata ke jnan ka upadesh dena | yajnavalky ka janak ko upadesh dekar vida hona | panchashikh aur janak ka sanvad | sulabha ka raja janak ke sharir mean pravesh karana | raja janak ka sulabha par dosharopan karana | sulabha ka raja janak ko ajnani batana | vyas ji ka shukadev ko dharmapoorn upadesh dete hue savadhan karana | shubhashubh karmoan ke parinam ka varnan | shankar dvara vyas ko putraprapti ke liye varadan dena | shukadev ki utpati tatha sanskar ka vritant | pita ki ajna se shukadev ka mithila mean jana | shukadev ka dhyan mean sthit hona | raja janak dvara shukadev ji ka poojan tatha unake prashn ka samadhan | janak dvara bahmacharyashram mean paramatma ki prapti | shukadev dvara mukt purush ke lakshanoan ka varnan | shukadev ka pita ke pas laut ana
varnamala kramanusar lekh khoj