shri shrichaitany-charitavali -prabhudatt brahmachari135. pathanoan ko prem-dan aur prayag mean pratyagaman
malayachalagandhen tvindhanan chandanayate. yamuna-par karake anichchhapoorvak chal rahe the. vrindavan ki puny-bhoomi ko chho dane mean unhean apar kasht ho raha tha. bhattachary adi prabhu ke sathi unhean pak dakar chal rahe the. mahaprabhu ab adhik chalane mean samarth n hue. ve ek sundar saghan vriksh ki chhaya mean apane sathiyoan ke sahit baith gayean jahaan baithakar prabhu vishram kar rahe the vahian pas mean kuchh gauean char rahi thian. vrajamandal ki sundar aur sidhi gauean ab bhi apane gopal ki chulabuli aur premamayi moorti ka smaran dilati haian. gauean idhar-udhar chal rahi thian. pas mean hi gauean charane vale gval-bal apas mean kri da kar rahe the. vrajamandal ki paridhi chaurasi kos ki hai. is chaurasi kos ki boli mean kitani mithas hai, kitani sarata hai aur kitani nishchhalata hai, use hridayavan pavitr purush hi jan sakata hai. vrajamandal ke gaanvoan mean parde ka vishesh bandhan nahian hai. holi ke dinoan mean stri-purush nishkapatabhav se ek-doosare ke sath bina jan-pahachan ke holi khelate haian. yoan nirvikar to prithvi par koee hai hi nahian, kintu any sthanoan ki apeksha vrajamandal mean vikari bhav bahut kam hai. vraj mean 'sare' kahana to ek sadharan-si bat hai. 'sare' vahaan gali nahian samajhi jati. prayah bachche bat-bat mean 'sare' kahate haian. vrajamandal ke anapadh gval-baloan ke mukhoan se bhi ap shrikrishn-lila ke hi pad suneange. vraj ke anapadh manushy shrikrishn-lila-sambandhi rasiya b de hi svar se gate haian. sunate-sunate unamean se ras tapakane lagata hai aur sunane vala us madhur ras mean chhak-sa jata hai. gauoan ko ek or chho dakar gval-bal milakar git ga rahe the- sabhi milakar hath utha-uthakar aur kamar ko hila-hilakar ga rahe the- varo so kanhaiya kalidah pai khelan ayo re! kuchh gval-bal ga rahe the, ek unamean se tribhangalalit-gati se kh da hokar baansuri baja raha tha. vah apane sathiyoan ki tan ke sath hi cheshta ko bataya hua aur sir ko idhar-udhar ghumata hua vanshi baja raha tha. mahaprabhu ne vrajamandal mean murali ki madhur tan suni, un ki drishti samane ki kri da karati huee gval-mandali ke oopar p di. bas, phir kya tha, ve prem mean gadgad hokar apane-ap ko bhool gaye aur ekadam oopar uchhalane lage. uchhalate-uchhalate behosh hokar prithvi par gir p de. itane mean hi koee musalaman rajakumar apane dharmaguru ke sath das-bis ghu dasavaroan ko liye hue vahaan a nikala. un savaroan mean se kisi ek ne behosh hue prabhu ko dekha. mahaprabhu ke mukh se jhag nikal rahe the aur un ki aankhean oopar chadhi huee thian. prabhu ki aisi dasha dekhakar us savar ne apane svami se yah bat kahi. sabhi savar phauran apane-apane gho do par se utar p de. mahaprabhu ke adabhut roop-lavanyayukt divy mukh ko dekhakar sabhi hathat un ki or akarshit ho gaye aur un sabake hriday mean prabhu ke prati pragadh prem utpann ho gaya. unhoanne samajha ki is sannyasi ke pas kuchh dravy hoga, usi ke lalach se isake sathiyoan ne use dhatoora de diya hai. yah sochakar un savaroan ke saradar ne prabhu ke sabhi sathiyoan ko kasakar baandh liya aur kahane lage-'yahian inaka katl kar dalo.' |
tika tippani aur sandarbh
- ↑ malayachal ki sugandh se eeandhan bhi jis prakar chandan ban jata hai vaise hi sajjanoan ke sansargamatr se durjan purush bhi sajjan ban jate haian. su. r. bhaan. 90.4
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |