shri shrichaitany-charitavali -prabhudatt brahmachari127. prabhu ke vrindavan jane se bhaktoan ko virah
sajjanasango ma bhoodh yadi sango mastu tatpunah snehah. dakshin ki yatra samapt karane ke anantar mahaprabhu ke nilachal mean rahate hue char varsh ho gaye. vrindavan jane ke liye prabhu prativarsh sochate the, kintu rathayatra ke pashchath bhakt kahate chaturmas mean yatra nishedh hai, ve kartik ane par divali karake jane ko kahate. phir ja da a jata, ja da samapt hone par kahate, b di garmi hai, pashchim mean to aur bhi adhik hai ab kahaan jaiyega. is prakar ajakal karate-karate hi char varsh vyatit ho gaye. mahaprabhu ray ramanand ji tatha sarvabhaum bhattachary adi bhaktoan ke prem-pash mean is prakar jak dakar bandhe hue the ki ve svechchha se jane mean samarth hone par bhi in logoan ki sammati liye bina jana nahian chahate the. bhaktoan ne jab dekha ki ab ki bar prabhu vrindavan jane ke liye tule hi hue haian, to unhoanne vivashatapoorvak apani svikriti de di. abake gau diy bhakt rathayatra karake hi laut gaye the, sada ki bhaanti unhoanne chaturmas puri mean nahian kiya tha. prabhu ne unase kah diya tha ki tum chalo ham bhi pichhe se ayeange. isi anandamean bhakt prasannatapoorvak chale gaye the. varshakal samapt ho gaya. kvar ka mahina a gaya. vijayadashami ke din mahaprabhu ne gau d hote hue vrindavan jane ka nishchay kiya. pratahkal uthakar ve nityakarm se nivritt hue. samudr-snan karake prabhu laute bhi nahian the ki itane mean hi bhaktoan ki bhi d lagani arambh ho gayi. dhire-dhire sabhi mukhy-mukhy bhakt mahaprabhu ke sthanapar ekatrit hue. mahaprabhu sabhi bhaktoan ko sath lekar shrijagannath ji ke darshanoan ke liye chale. mandir mean pahuanchakar prabhu ne bhagavan se ajna maangi, usi samay pujari ne mala aur prasad lakar prabhu ko diya. bhagavan ki prasadi, mala aur mahaprasadann pakar prabhu atyant hi santusht hue aur ise hi bhagavan ki ajna samajhakar mandir ki pradakshina karate hue ve katak ki or chalane lage. prabhu ke pichhe-pichhe saik doan gau dadeshiy tatha u diya-bhakt aansoo bahate hue chal rahe the. mahaprabhu unase bar-bar lautane ke liye kahate, unase agrah karate, chalate-chalate kh de ho jate aur sabako premapoorvak aliangan karate hue kahate- 'bas ab ho gaya. apalog apane-apane gharoan ko laut jayan. purushottamabhagavan ki kripa hogi to maian shighr hi lautakar apalogoan ke darshan karooanga.' is prakar prabhu bhaanti-bhaanti se unhean samajhate, kintu koee pichhe lautata hi nahian tha, lautana to alag raha, pichhe ki or dekhane mean bhi bhaktoan ka hriday phatata tha, ve prabhu ke viyogajany duahkh ka smaran ate hi joroan se rudan karane lagate. is prakar bhaktoan ko agrah karate-karate hi prabhu bhavanipur a pahuanche. mahaprabhu ne ab age aur chalana uchit nahian samajha, atah yahian ratri-nivas karane ka nishchay kiya. itane mean hi palaki par chadhakar ray ramanandaji bhi prabhu ki seva mean a pahuanche. unake chhote bhaee vaninath ji bhi bhagavan ka bahut-sa prasad kee adamiyoan se sath livakar bhavanipur a upasthit hue. mahaprabhu ne apane hathoan se jagannathaji ka mahaprasad sabhi bhaktoan ko agrahapoorvak khoob hi khilaya aur apane bhi bhaktoan ki prasannata ke nimitt sath hi prasad paya. ratribhar sabhi ne vahian vishram kiya. |
tika tippani aur sandarbh
- ↑ uttam bat to yah hai ki sajjanoan ka sang hi n ho, yadi kadachit sang ho hi jay, to unase sneh n ho, daivayog se sneh bhi ho jay to unase viyog n ho aur yadi viyog ho to phir is jivan ki asha n rahe. arthath pyare ke virah ki apeksha mar jana achchha hai. su. r. bhaan. 91.20
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |