shri shrichaitany-charitavali -prabhudatt brahmachari126. puri mean gau diy bhaktoan ka punaragaman
amritan rajasammanamamritan kshirabhojanamh. jo sachamuch hamare hriday ko atyant hi pyara lagata ho, hriday jisake liye t dapata rahata ho, yadi aise pyare ke kahian darshan mil jayan to hriday mean kitani adhik prasannata hoti hogi, isaka anubhav sahriday sachche premi hi kar sakate haian. apane pyare ke nimitt duahkh sahane mean bhi ek prakar ka sukh pratit hota hai. pyar ke smaran mean anand hai, usake kary karane mean svargiy sukh hai, usake liye t dapane mean madhurima hai aur usake viyogajany duahkh mean bhi ek prakar ka mitha-mitha sukh hi hai. sammilan mean kya hai ise batana hamari buddhi ke bahar ki bat hai. rath-yatra ko upalakshy banakar gau diy bhakt prativarsh navadvip se nilachal ate the. vartaman samayake tirthayatrigan us samay ke tirthayatriyoan ke duahkh ka anuman laga hi nahian sakate. us samay sarvatr paidal hi yatriyoan ko bhaanti-bhaanti ke klesh dete the aur bahut logo ko to do-do, tin-tin din tak par hone ke liye pratiksha karani p dati thi. tho di-tho di door par rajyasima badal jati. vidharmi shasak tirth yatra karane vale stri-purushoan ki vishesh parava hi nahian karate the. paraspar ek raja se doosare raja ke sath yuddh hota rahata. yuddhakal mean yatriyoan ko bhaanti-bhaanti ki asuvidhaean uthani p datian, apane odhane-bichhane ke vastr svayan ladane p date aur dhire-dhire poori yatra paidal hi samapt karani p dati. inhian sab batoan ke karan us samay tirthayatra karana ek kathin kary samajha jata tha. navadvip mean jagannath ji ka bis-pachis din ka paidal rasta hai, itane duahkh hone par bhi gaur-bhakt b de hi ullas aur anand ke sahit prabhu-darshanoan ki lalasa se nilachal prativarsh ate. pahale to prayah purush hi aya karate the aur barasat ke char mas prabhu ke sath rahakar apane-apane gharoan ko laut jate. doosare varshase bhaktoan ki striyaan bhi ane lagian aur prabhu ke darshanoan se apane ko dhany banane lagian. doosare varsh do-char param bhakta mataean ayi thian, tisare varsh prayah sabhi bhaktoan ki striyaan apane chhote-chhote bachchoan ko sath lekar prabhu-darshanoan ki ichchha se nilachal chalane ke liye prastut ho gayian. unhean ghar ka, kutumb-parivar ka tatha rupaye-paise ka kuchh bhi dhyan nahian tha. unake liye to 'avadh tahaan jahaan ramanivasu' vali kahavat thi. unaka sachcha ghar to vahi tha jahaan unake prabhu nivas karate haian, isaliye patiyoan ke marg ke bhay dikhane par bhi ve bhayabhit n huee aur vishnupriya ji se poochh-poochhakar prabhu ko jo padarth atyant priy the unhean hi bana-banakar prabhu ke liye sath le chali haian. kisi ne prabhu ke liye laddoo hi baandhe haian, to koee bhaanti-bhaanti ke murabbe tatha acharoan ko hi sath le chali haian. kisi ne sandesh banaye haian, to kisi ne varshoan tak n big dane vali vividh prakar ki khoye ki mithaiyaan hi banayi haian. is prakar sabhi bhakt aur unaki striyaan prabhu ke nimitt vividh prakar ke upahar aur khady padarth lekar nilachalake liye taiyar hue. |
tika tippani aur sandarbh
- ↑ sansar mean bhinn-bhinn prakriti ke purush hote haian, unhean jo chijean atyant hi priy pratit hoti haian, unake liye vahi vastuean amrit haian. man-pratishtha chahane vale ko 'rajasamman' hi amrit hai. svadisht padarth khane valoan ke liye kshir ka bhojan hi amrit hai. garib logoan ke liye ja de mean agni hi amrit ke saman hai aur premiyoan ko apane pyare ka darshan ho jana hi amritatuly hai. sadharanataya ye charoan batean sabhi logoan ko priy hoti haian. su.r.bhaan. 171. 508
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |