shri shrichaitany-charitavali -prabhudatt brahmachari125. prakashanand ji ke sath patr-vyavahar
manasi vachasi kaye premapiyooshapoorna- mahaprabhu gauraangadev ke sarvabhaum bhattachary ne ek srot mean ek sau ath nam bataye haian. unamean se ek nam mujhe atyant hi priy hai vah hai 'adosh-darshi'. sachamuch mahaprabhu adosh-darshi the, ve mukh se hi doosaroan ki buraee n karate hoan, yahi nahian, kintu ve logoanke doshoan ki or dhyan nahi nahian dete the. unake jivan me katuta kahian bhi nahian payi jati. ve b do ke samane sada sushil bane rahate. sannyasi hone par bhi unhoanne kabhi sannyasipane ka abhiman nahian kiya, sada apane se jnanavriddh aur vayovriddh purushoan ke samane ve namratapoorvak bartav karate. sada unake liye sammanasoochak sambodhan ka prayog karate. chhote bhaktoan se atyant hi sneh ke sath aur apane b dappan ko bhulakar is prakar batean karate ki us samay apane mean aur usamean kisi prakar ka bhed-bhav n rahane dete. inhian sab karanoan se to bhakt inhean pranoan se adhik pyar karate aur apane ko sada prabhu ki itani asim kripa ke bhar se daba hua-sa samajhate. jahaan atyant hi prem hota hai, vahian bhagavan prakat ho jate haian. bhagavan ka n koee ek nishchit roop hai, n koee ek hi niyat nam. nam-roop se pare hone par bhi unake asankhyoan roop haian aur aganit nam haian. jise jo nam priy ho usi namaroop dvara prabhu prakat ho jate haian. bhagavan premamay tatha bhavamay haian. jahaan bhi prem ho jay, jisamean bhi dridh bhavana ho jay, usake liye vahi sachcha eeshvar ka svaroop hai, tabhi to gosvami tulasidas ji ne kaha hai- jinh kean rahi bhavana jaisi. prabhu moorati tinh dekhi taisi.. jab premapatr apane pyare ke asim anukampa ke bhar se dabane lagata hai, tab usaki svatah hi ichchha hoti hai ki maian apane pyare ke gunoan ka bakhan karooan. vah aisa karane ke liye vivash ho jata hai. usase usaki bina prashansa kiye raha hi nahian jata. prem mean yahi to visheshata hai. premi apane anand ko sab mean baantana chahata hai. vah svarthi purush ke saman svayan akela hi usaki madhumay mithas se tript hona nahian chahata. doosaroan ko bhi us adbhut ras ka asvadan karane ke liye vyagr ho uthata hai. usi vyagrata mean vah vivash hokar apane upasyadev ke gun gane lagata hai. |
tika tippani aur sandarbh
- ↑ jo man, vani aur sharir mean premaroopi amrit se bhare hue haian, upakar-paramparaoan se jo tribhuvan ko prasann karate haian aur doosaroan ke chhote-se-chhote gun ko bhi parvat ke saman vishal manakar jo man-hi-man praphullit hote haian, aise sachche sant is vasudhatalapar kitane haian? arthat prithvi ko apani padadhooli se pavan banane vale aise sant mahapurush lakhoan mean koee birale hi hote haian.
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |