shri shrichaitany-charitavali -prabhudatt brahmachari97. sarvabhaum bhakht ban gaye
bhavapavargo bhramato yada bhave- poorvajanhmoan ke papoan ka sanchay vishesh n ho, bhagavathkripa ho aur kisi prakar se sahi, hriday mean shraddha ke bhav hoan, to purush ke uddhar mean der nahian lagati. sadhu-samagam hote hi b de-b de durachari dushhkarmoan ka parithyag karake param bhagavat ban gaye haian. sathsang ki mahima hi aisi apar hai. tabhi to bhartrihariji ne kaha hai- ‘sathsangati: kathay kian n karoti puansamh?’ arthat ‘sathsangati se manushhy ki kaun-si bhalaee nahian ho sakati ?’ saraansh yahi hai, ki sathsangati se sabhi prakar ke banhdhan chhinhn-bhinhn ho jate haian, kiantu sabako sathsangati prapht karane ka saubhaghy nahian hota. jisake sansari banhdhanoan ke chhootane ka samay samip a chuka hai, jisake oopar adipurush achhyut ka poorn anugrah hai, use hi sadhu purushoan ki santhsagati prapht ho sakati hai. sarvabhaum bhattachary vidvan the, pandit the, shashtrajn the aur varnashramadharm mean shraddha rakhate the. shashtrokt vaidik karmoan ko bhi ve yathashakti karate the aur ghar par ate hue sadhu-abhhyagatoan ka premapoorvak sathkar karate the tatha aandar-hi-aandar prabhu prapti ke liye chhatapatate bhi the. aisi dasha mean ve bhagavathkripa ke sarvatha yoghy the. unhhean sadhu-samagam milana hi chahiye. isiliye mano sarvabhaum ka hi uddhar karane ke nimitt prabhu vrinhdavan n jakar puri padhare aur sabase pahale sarvabhaum ke ghar ko hi apani pad-dhooli se param pavan banaya. un bhaktagraganhy sarvabhaum mahashay ke charanoan mean hamare koti-koti namashkar haian. sarvabhaum ke nimanhtran ko shvikar karake prabhu unake ghar bhiksha karane ke liye padhare. sarvabhaum ne unhhean shraddhapoorvak bhiksha karavayi aur unaka sannhyasi ke yoghy sathkar kiya. anht mean vathsalhyabhav prakat karate hue unhhoanne athyanht hi shneh ke sath kaha- ‘shvami ji ! hamari ek prarthana hai, abhi apaki avashtha bahut kam hai, is avashtha ka vairaghy pray: shthayi nahian hota. adhikatar is avashtha vale thyagiyoan ka kuchh kal mean vairaghy manhd hi p d jata hai aur vairaghy ke bina thyag tik nahian sakata. isiliye tho di avashtha ke adhikaansh sadhu apane dharm se patit ho jate haian. atev apako niranhtar aise karyoan mean lage rahana chahiye, jinase sansari vishayoan ke prati adhikadhik vairaghy ke bhav uthpanhn hote rahean. hamare vahaan vedanhtadarshan ke kee path hote haian, apaki ichhchha ho, to yahaan akar suna karean. bekar rahane se man mean bure-bure vichar uthpanhn hote haian. jo niranhtar shubh-karmoan mean athmashuddhi ki ichhchha se laga rahata hai, usake man mean bure vichar uth hi nahian sakate. isaliye ap pathashala mean akar vedanhtasootroan ki vhyakhhya suna karean. yahi sadhak sannhyasiyoan ka param dharm haian.’ |
tika tippani aur sandarbh
- ↑ he achhyut ! sansar ki nana yoniyoan mean ghoomane vale purush ke banhdhan ka jab tumhhare anugrah se nash hone ka samay ata hai, tab hi use sathsang prapht hota hai. aur jab sadhu-samagam hota hai, tabhi sadhuoan ke sharanhy, karyakaranoan ke niyanhta ap parameshhvar mean mati sthir hoti hai. shrimadbha. 10/51/54
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |