shri shrichaitany-charitavali -prabhudatt brahmachari55. bhakt haridas
aho bat shvapachoato gariyanh jinaki tanik-si kripa ki kor ke hi karan yah nam-roopatmak sampoorn sansar sthit hai, jinake bhroobhangamatr se hi trigunatmika prakriti apana sabhi kary band kar deti hai, un akhilakoti-brahmandanayak bhagavan ke nam-mahatmy ka varnan bechari apoorn bhasha kar hi kya sakati hai? hari-nam-smaran se kya nahian ho sakata. bhagavannam-jap se kaun-sa kary siddh nahian ho sakata? jisaki jihva ko sumadhur shrihari ke namaroopi ras ka chaska lag gaya hai, usake liye phir sansar mean prapt vastu hi kya rah jati hai? yajn, yag, jap, tap, dhyan, pooja, nishtha, yog, samadhi sabhi ka phal bhagavannam mean priti hona hi hai, yadi in karmoan ke karane se bhagavannam mean priti nahian huee, to in karmoan ko vyarth hi samajhana chahiye. in sabhi kriyaoan ka antim aur sarvashreshth phal yahi hai ki bhagavannam mean nishtha ho. sadhy to bhagavannam hi hai, aur sabhi karm to usake sadhanamatr haian. nam-jap mean desh, kal, patr, jati, varn, samay-asamay, shuchi-ashuchi in sabhi batoan ka vichar nahian hota. tum jaisi halat mean ho, jahaan ho, jaise ho, jis-kisi bhi varn ke ho, jaisi bhi sthiti mean ho, har samay aur har kal mean shrihari ke sumadhur namoan ka sankirtan kar sakate ho. nam-jap se papi-se-papi manushy bhi paramapavan ban jata hai, atyant nich-se-nich bhi sarvapoojy samajha jata hai, chhote-se-chhota bhi sarvashreshth ho jata hai aur bure-se-bura bhi mahan bhagavadbhakt ban jata hai. kabiradas ji kahate haian- nam japat kushthi bhalo, chui-chui girai jo cham. bhaktagragany mahatma haridas ji yavan-kul mean utpann hone par bhi bhagavannam ke prabhav se bhagavadbhakt vaishnavoan ke pratahsmaraniy ban gaye. in mahatma ki bhagavannam mean alaukik nishtha thi. mahatma haridas ji ka janm bangal ke yashohar jile ke antargat ‘bu dan’ nam ke ek gram mean hua tha. ye jati ke musalaman the. maloom hota hai, balyakal mean hi inake mata-pita inhean matri-pitrihin banakar paralokagami ban gaye the, isiliye ye chhotepan se hi ghar-dvar chho dakar nirantar harinam ka sankirtan karate hue vicharane lage. poorv-janm ke koee shubh sanskar hi the, bhagavan ki anany kripa thi, isiliye musalaman-vansh mean utpann hokar bhi inaki bhagavannam mean svabhavik hi nishtha jam gayi. bhagavan ne anekoan bar kaha hai- ‘yasyahamanugrihnami harishye tadadhanan shanaiah.’ arthat jise maian kripa karake apani sharan mean leta hooan, sabase pahale dhire se usaka sarvasv apaharan kar leta hooan. usake pas apana kahane ke liye kisi bhi prakar ka dhan nahian rahane deta. |
tika tippani aur sandarbh
- ↑ aha ha ! he prabho ! jisaki jihva par tumhara sumadhur nam sada bana rahata hai, vah yadi jati ka shvapach bhi ho to un brahmanoan se bhi atyant pavitr hai, jo tumhare nam ki avahelana karake nirantar yajn-yajnadi karmoan mean hi lage rahate haian. he bhagavan ! jo tumhare trailoky-pavan nam ka sankirtan karate haian, unhoanne hi yatharth mean sampoorn tapoan ka, sasvar ved ka, vidhivat havan ka aur sabhi tirthoan ka phal prapt kiya hai, kyoanki tumhare puny-namoan mean sabhi puny-karmoan ka phal nihit hai. shrimadbha. 3/33/7
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |